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解讀丹尼爾和並行行毀壞可憎的福音

解讀丹尼爾和並行行毀壞可憎的福音

這項研究的聯繫,這裡的啟示研究: http://www.stopalienabduction.com/BookofRevelation.doc
和這裡的時間軸: http://stopalienabduction.com/RevelationTimelineMed.jpg

解讀丹尼爾

學習丹尼爾,似乎是“聖經”教導“那行毀壞可憎的”是一個預言,是必須履行的3倍。 此外,它似乎聖經的教導,“時間,時間,一半的時間”(或3.5年,2260天,42個月)是要完成3次或3種方式。 此外,有一個 1150或2300天期間完成一次。 而且也有1290和1335天期間完成一次。

安提阿哥四是在公元前168年首次實現的那行毀壞可憎的。
第二次是與周圍的公元70年羅馬人。
第三次將與野獸在未來的啟示。

1150和2300天時間分別在165 BC和162 BC馬加履行,安提阿哥四。

首次實現了“時間,時間,和一半的時間”,在3.5年的圍困和摧毀耶路撒冷,大約在公元70年。 接下來的兩“的時代,時間,半年時間”fulfillments,在啟示錄。 它們是:
1。 管理局野獸為 42個月,這也是相同的1260天的兩名證人宣講。 這3.5年期間,似乎也成為上半年的丹尼爾70週。
2。 這一周的下半年,似乎為 3.5字面天,在這兩個證人是死在街頭。 (這與“那些日子將縮短”馬特 24和馬克 13。)

1290和1335天也將在未來一段時間的書啟示履行。



第一履行

履行第一時間內是在過去 11丹(從公元前435年,公元前4總佔地面積)。 約公元前168年首次實現的那行毀壞可憎的。

“武器應站在他的一部分,並應當污染聖域的實力,並應採取遠離的日常[犧牲],並應地方的憎惡,maketh荒涼。”丹11時31

這是指安提阿哥四,在祭壇上犧牲了一頭豬。 似乎已實現馬克安東尼,屋大維之間,由希律王丹11日在此之後的休息。
布賴恩Huie的研究: http://www.herealittletherealittle.net/index.cfm?page_name=Daniel11 (這是必不可少的閱讀,作為完成或接近完成,在過去的11丹尼爾的履行將表明,小至沒有它是在結束時間完成的最重要的。)

同一事件置於安提阿哥四,實現丹11時31分的憎惡,也實現了丹尼爾8。 http://www.enduringword.com/commentaries/2708.htm

丹11時 31分和8丹都是指安提阿哥伊一個確認,可以發現在那丹11:4讀取,
“當他出現了,他的王國,應打破和對天上的四方劃分,但不屬於他的後代,也根據他的統治,他統治他的王國被連根拔起,甚至對他人除了這些,。
丹8:8讀,“因此,他的羊打蠟很大,他強的時候,偉大的喇叭被打破;和它來了四個值得注意的走向天上的四方

等這些經文告訴相同的事件,4繼承亞歷山大大帝的帝國在他死後的4個將軍(Cassander,Lysimachus,Seleuchus,和托勒密)。 而在此之後一段時間來到安提阿哥四。

“其中之一是提出了一個小喇叭,打蠟超過偉大,向南,向東,朝著愉快的[土地]。 它打蠟很大,甚至主機的天堂;垂下[一些]的主機和星星在地上,並呼籲他們蓋章。 是啊,他放大[自己]即使主機王子,和他的日常[犧牲]被帶走,和他的避難所,是投下去。
一個主機[他]對日常的[犧牲]越軌的原因,以及它投下來的真理在地上;並實行和繁榮 然後,我聽到一個聖人來說,和另一位聖人說你們一定[聖人], 說話,多長時間[應]視覺[關於]每日[犧牲],和荒涼的海侵,給予庇護和主機被踐踏在腳下? 而且他對我說,你們二千三百晚上和早上,然後應聖域清洗... ...
而後者的時間在他們的王國,在罪犯時充分,激烈的面容王,了解黑暗的句子,應站起來。 和他的力量是強大的,而不是由他自己的力量:他奇妙的應銷毀,應繁榮和實踐,並應銷毀的威武之師,聖潔的人。 通過他的政策也應當引起工藝蓬勃發展,在他的手;他應在他的心裡放大自己,並應通過和平摧毀許多:他還應當對王子王子,但他應打破和晚上和早晨這是說[是]真正的願景 :何故關閉你的視野; [應]多天的 “丹8:9-14 ,24-26

這“2300晚上和早晨”不是一個 3.5年完成,因為這將聖經是2260天。 這是一個無論是2300天期間(1150晚上加1150早上,分隔),或1150天(2300 /晚上+早上)。

成立於公元前168年厭惡。

“安提阿哥四世的軍隊褻瀆聖殿和停止日常的犧牲 Kislev在12月168公元前15日,敘利亞人燔祭在寺廟的祭壇上建造了一個異教的祭壇,並放置在它的宙斯匹阿斯的形象。 十天後,Kislev 25,提供豬的肉是宙斯的祭壇上。
http://www.rondaniel.com/library/27-Daniel/Daniel0801.html (必讀)

“現在一個月Casleu的第十五天,在百年的第四和第五個年頭,他們設立在壇上的那行毀壞可憎的,和整個城市在每邊的猶大builded偶像神壇... ...   本月5和二十日,他們犧牲後的偶像祭壇,神的祭壇時。“MACC 1:54,59

8於丹,2300天,1150天被提及。 馬加比“成立後不久的憎惡,對安提阿哥伊暴力反抗的開始。 開始憎惡被放置後不長,這是提到是在馬加章2.In簡短的詳細,這個起義是什麼直接導致 ​​重新致力於寺廟和祭壇Kislev 165年的 25屆馬加, 3年後的憎惡在祭壇上,Kislev公元前168年的 25屆。 這個故事是在馬加比4。 http://www.jacsweb.org/spirituality-chanukah.html詳細

1150天會適合當憎惡被放置一段時間,寺廟和庇護時被清洗。 猶太歷的工作,是一個不規則的混亂一塊 http://www.jewfaq.org/calendar.htm 。 ,但考慮到多年的飛躍,在其中添加一個額外的一個月後,通過在這 3年的1150天似乎相當不錯的工作。 ,因此這是實現 1150天,直到聖殿清洗。

2300天可能的解釋似乎也有顯著的履行,這是值得注意的。 有時在公元前164安提阿哥四去世後,和其他統治者接管萊西阿斯一樣,。 這是實際約 2300天,或超過 6年的一個小安提阿哥伊,在伯撒迦利亞戰役發生後,憎惡。 這對萊西阿斯的戰鬥是顯著的,因為“在他離開之前,他同意達成妥協,允許猶太人按照他們的習俗和崇拜, 因為他們高興。“http://en.wikipedia.org/wiki/Battle_of_Beth_Zechariah

和平協議,因此這是公元前162年,很少超過 6年後,已成立的那行毀壞可憎的安提阿哥四,馬加也記錄:

“因此,現在讓我們與這些人交朋友,並與他們的和平,並與他們的國家;   並承諾與他們,他們生活後,他們的法律,因為他們之前:   他們因此感到不滿,並已完成所有這些事情,因為我們取消了他們的法律   所以國王和諸侯的內容:何故,他對他們發送到和平;他們接受其中。   國王和諸侯也做出了對他們的誓言:於是他們去強抱“1 MACC 6:58-61

還等什麼安提阿哥四開始,終於徹底完蛋了約 2300天之後,作為萊西阿斯和平允許猶太人按照其法律和崇拜,因為他們以前。 馬加比“起義也提到什麼是於丹11日

“如惡對公約不得損壞flatteries:但知道他們的神的人應強,做[漏洞]。 人民之間的理解應當責成很多:但他們倒在刀下,火焰,圈養和破壞,[許多]天 [一些]了解他們應下降,試戴,要清除,[他們]白色,[即使]結束時間:因為它是一個指定的時間“丹11:33-35

正在嘗試和清除的詩句,是指從馬加起耶穌時代,猶太人仍然在外國統治,軍事壓迫與當時最困擾。 (“指定時間”在這裡也可能是指70 。)

其餘 11丹尼爾是指希律王,馬克安東尼和屋大維,作為對這一時期的顯著的數字,導致耶穌時代。 (見以下鏈接)丹尼爾 11完丹11時 45分,相匹配的希律王的已知的歷史,

“他栽種他的宮殿之間的海洋和光榮的聖山帳篷;但他來到他的結局,沒有人會幫他。”丹11:45

希律王“,但在公元前4年3月,他的病情惡化,他退休了他的冬宮在傑里科,西北不到10英里的死海,地中海以東約45英里,不到20英里的東北耶路撒冷。“
-布賴恩Huie, http://www.herealittletherealittle.net/index.cfm?page_name=Daniel11

第一,所以那行毀壞可憎的履行是在公元前168年,並實現 1150和2300天,分別在165 BC和162 BC。

第二履行

接下來發生的事件,是履行丹尼爾的69個星期,與彌賽亞,耶穌基督的到來。

“因此,了解和理解,戒律恢復和建立耶路撒冷獻給彌賽亞王子提出應七個星期,和六十兩個星期:街道應重新建造,牆,甚至在焦急倍。 六十兩個星期後,應彌賽亞被切斷釘在十字架上,但不是為自己... ...“丹9:25-26

於丹11日的最後一個事件是希律王死去,這是耶穌被釘十字架之前略有。 ,因此,在時間順序,丹尼爾 12拾起後不久丹11不放過,還後不久丹9:26離開。

“當時,邁克爾應站起來,偉大的王子站在你的人的兒子 ” -丹12:1

第一件事就是邁克爾站起來。 馮 12:1-12在這同一事件的詳細得多。 它描述了在天上的戰爭之間的天使,耶穌升天後,復活後(30歲,AD)。 當邁克爾“站起來”這意味著他去天堂,上帝的天使軍隊的領導者,對撒旦作戰,並站在神的子民。

“1的一大標誌出現在天上:一個女人身披太陽,月亮在她的腳,並在她的頭十二星的花環2然後與孩子,她哭了,在勞動和疼痛給。出生3和另一個跡象出現在天上:看哪,一個偉大的,火熱的紅龍,七頭十角,和七個冠冕在頭上4他的尾巴提請天上的星辰的三分之一,並把他們的地球。 和龍站在面前的女子,準備生出,只要它出生吞吃她的孩子。5 誰是統治與所有國家的鐵棍,她生了一個男孩 和她的孩子趕上了上帝和他的王位。   6婦人逃到曠野,在那裡她由神所預備的地方,他們應該餵她有一千一百六十天。

(7 和戰爭的爆發,在天上:邁克爾和他的使者與龍的戰鬥,和龍和他的使者戰鬥但他們沒有獲勝,也不是一個地方一個在天上再為他們找到[9所以投出大龍,古蛇,名叫魔鬼,又叫撒但,誰欺騙了整個世界,他是投在地上,和他的使者與他共投出10然後,我聽到一個響亮的聲音在天上說。 ,“現在的救恩,和實力,和我們神的國度,並他基督的力量來為我們的弟兄們,指責他們在我們神面前晝夜控告者,已經下去。 11他們克服他羔羊的血和他們的證詞的字,他們不愛自己的生命的死亡。12因此飄柔,天哪,和你住在他們的!禍了地球的居民和海為魔鬼下來給你,有很大的憤怒,因為他知道,他有一個很短的時間... ...)“ -馮12

我們可以知道這段話是歷史的,男孩出生的人會排除與所有國家的鐵棍是耶穌基督(啟 19:15),和他被抓了上帝和他的寶座是耶穌升天基督,發生後復活。 馮 12:1-6是一個總結,和馮 12:7-17 5和6節之間所包含的事件,因此上面的括號提供了更多的細節。

下一步秩序,仍然在5和6節之間的事件括號,馮 12:13-16發生。 在撒旦攻擊“女人”。 這段話,是3.5年的時間內完成。 在12版的“時間,時間,和半年的時間”,在14節是同一時期,作為“1260天”中提到,在第6節簡易程序之前。

, that he might cause her to be carried away by the flood. 16 But the earth helped the woman, and the earth opened its mouth and swallowed up the flood which the dragon had spewed out of his mouth .)” -Rev 12 “(... ... 13時,龍見,他已轉換為地球,他遭受迫害的女子,生下男孩。14,但女人是一個偉大的鷹兩翼,她可能飛入曠野她的地方,在那裡她是時間和時間和半時間的滋養,從的存在,15,所以蛇的嘴裡噴出的水像洪水後的女人,他 ​​可能會導致她進行遠離洪水。16但地球幫助的女人,和地球開其口, 龍嘴裡噴出的洪水吞噬 。)“馮12

這個“女人”是指彌賽亞的猶太人,原始的基督教教堂,在耶路撒冷,他們逃離並沒有逃脫公元70年的圍困。 大量的歷史信息,詳細說明這是發現這裡的文章 :http://www.preteristarchive.com/StudyArchive/p/pella-flight.html(必讀)

基督徒開始離開耶路撒冷早66-67公元。 66 AD一般Cestius雞帶來了羅馬軍團到耶路撒冷試圖征服猶太起義開始。 他的軍團,與他們進行標準或拉奎拉的羅馬軍團,這是一個小型的鷹雕像通常進行高一棒。 據記載,Cestius退出他在耶路撒冷的攻擊,儘管它已經獲得了成功,和左。 http://www.josephus.org/warChronology2.htm )鷹拉奎拉在他的軍團撤退,他們被抓獲的以色列猶太勢力,這是一個軍團的恥辱。

這是在這段時間,與他們的鷹拉奎拉羅馬軍團的外觀,基督徒離開耶路撒冷。 眼看著軍隊,其標準是鷹,在耶路撒冷的基督教教會知道是時候逃離,前往佩拉,在那裡他們被圍困在關於耶路撒冷的最終幾年後,發生在70AD安全。

在路加福音21:20-22耶穌給有關此警告,
“當你們看見耶路撒冷的軍隊包圍了,然後知道   蒼涼之近 然後讓他們在猶太逃到山上,讓他們在它的中間離開了,不要讓他們在國家進入其中。 對於這些復仇的日子裡,這是寫的所有的事情可能會實現 。“

不同一般,維斯帕先,被送回67公元軍團是由他的兒子提圖斯,開始征服該地區,並最終摧毀耶路撒冷在公元70年加入。 這一段時間,一般符合3.5年或1260天。 因為基督徒以前逃離了耶路撒冷,主要是佩拉,“女人”被安全地保存在曠野從龍。 龍,撒旦攻擊耶路撒冷的基督教教堂,但Cestius離開,他們離開的時候,前耶路撒冷再次受到攻擊。

這些事件的啟示 12但以理書第九章中提到的相同的事件。 讓我們看看它全面又如何能讀第1次履行。 請注意,在12和馮丹9通道“洪水”,也“可憎的翅膀”和“鷹”的類似條款:

, even until the consummation, which is determined, is poured [like water/flood] out on the desolate.)” -Dan 9 “因此,了解和理解,[]提出恢復和建立耶路撒冷獻給彌賽亞王子[應]七個星期,以及六十兩個星期的誡命:街道應重新建造,並在牆上,即使在多事之秋,六十兩個星期後應彌賽亞被切斷,但不是為自己和人民的王子,自[撒旦,“王子”這個世界]應銷毀城市和聖所結束[應]與洪水 ,和你們結束戰爭荒蕪確定(他[耶穌的彌賽亞]應確認與許多一周[逾越節一周]盟約:和在中一周[耶穌釘在十字架上,他應引起犧牲和奉獻停止[沒有其他更多的犧牲,被撕裂的面紗和可憎[老鷹標準羅馬軍團的翅膀應提圖斯] 使荒涼甚至直到完善,這是確定的,是像水/出荒涼的洪水]。 )“丹9

那行毀壞可憎的第二履行完成後,羅馬人征服了城市,羅馬人把他們的少尉或標準的猶太聖殿,而犧牲他們為約瑟夫記錄,在公元70年,。

“現在羅馬,進入城市的煽動性飛行後,根據燃燒的聖房子本身,和所有的建築物躺在這一輪,帶來了他們的少尉到寺廟 ,他們對東門;他們獻祭給他們,有他們的喜悅最大的讚譽提圖斯規劃,“ 。
-約瑟夫星球大戰6時06分01秒(也看到http://www.livius.org/ja-jn/jewish_wars/jwar04.html

羅馬少尉這裡指的是羅馬標準或一個老鷹拉奎拉。 所以鷹拉奎拉羅馬標準,符號,基督徒應該逃離,也擔任荒涼的可憎,老鷹被崇拜的偶像,在寺廟和犧牲。

提到丹尼爾 12:2,這 70AD圍困的麻煩和時間,

“應時間的麻煩,如從來都不是因為有一個民族,VEN發送到那個時候。 而當時你的人,應交付,每一位被發現在書上所寫之一。那些在地球上的塵土睡眠的許多人清醒,一些永恆的生命一些羞恥和永恆的蔑視 。3的是明智的應閃耀蒼穹的亮度一樣,許多像星星義,直到永遠。“丹12:2-3

3.5年的圍困和破壞在公元70耶路撒冷是以色列的一個可怕的時間,如沒有之前那麼,到那個時候。 基督徒離開城市,並逃脫了 - 這些丹尼爾的“人誰就會被交付”,其名稱是在生命冊的書面 - 的基督徒,猶太人轉換是誰知道到逃離耶路撒冷,為耶穌曾警告他們這樣做。 他們逃離,馮 12和歷史記錄。

然後一個真正的聲明是對未來的,有些人會去永恆的生命和一些蔑視。 說到在未來的這些基督教徒,他們會像星星一樣閃耀,導致許多正氣。 換句話說,大抉擇,面對猶太人在耶穌部是突出的,和選擇的2個可能的結果。 這之後,耶穌'部早期教會的時間是宣揚福音時被許多猶太人,其中包括有關復活的信息。 耶穌有預測前近40年來,可能有助於一些猶太人在這個時候成為基督徒的寺廟的破壞。

在丹尼爾 12日接下來的詩句讀,
“4”,但你,丹尼爾,關閉的話,和結束時間,直到密封的書,許多人運行到來回,和知識應增加“5那時的我,丹尼爾,看了看,站著兩個人,這江岸,河岸上的其他6說穿著麻布的人,誰以上的河流的水域,“長期應如何履行這些奇蹟的呢?”然後,我聽到男子穿著亞麻,以上的河流的水域,當他舉起右手和左手天堂,他長存它應為一個時間,時間和一半的時間發誓;神聖的人民的力量已經完全破滅時,應完成所有這些事情。“丹12:4-7

丹尼爾問時將這些奇蹟的結束,答案是3.5年。 “次,時間,以及一半的時間”或3.5丹12年,第一完成,是指在公元70年羅馬的圍困和摧毀耶路撒冷,這是為 1260天的女人是保持在REV的安全確認12。 但因為天使在這裡提到的“結束時間”,這表明將有(至少)的第二個實現“時間,時間,半年時間”。

經過大約公元70年發生的事件,其中撒旦沒能摧毀在耶路撒冷的基督教教堂,下一個事件的時間順序是馮 12月底。
“17和龍被激怒的女人,和他去休息,她的後代,守神誡命和耶穌基督的見證戰爭。

馮 12月底,撒旦去對基督徒的戰爭,這場戰爭跨越一個時間段,從 70AD,至今,近2000多年的歷史,是覆蓋在馮 12:17。 本章詳細介紹了正在發生的事情與天使的歷史和預言,在一定程度上落後的場面,因此它很恰當導致成牧師 13的事件,這也是關於一個天使,野獸,誰取走出監獄深淵 /無底洞 / Tartaros。 這是下了大變化,大事件,當涉及到墮落的天使。

因此,公元70年被羅馬人犧牲在寺廟鷹拉奎拉,那行毀壞可憎的履行第二次,第一次的3.5年期間完成對耶路撒冷的圍攻,。

第三履行

有一個實現的那行毀壞可憎的,並在未來實現兩個“時間,時間,和一半的時間”期間離開。 第一個未來的“時間,時間,和一半的時間”丹尼爾 12期,是野獸管理局於丹7年的3.5。

“然後,我想知道的關於第四獸,這是所有的人從不同與鐵和銅牌這吞噬指甲它的牙齒極為可怕的,真相,打破件,踐踏它的腳殘留 ; 20和它的頭十角上,和其他   裡面傳來了,在這之前三個下跌,那就是喇叭了眼睛和一張嘴說話浮誇的話,其外觀比他的同伴 ,21“我是看著;相同的角是對聖人的戰爭, 當時對他們,22天,直到古代,判斷是贊成至高聖人的,而且時間來到聖人擁有的王國
23“因此,他說:”第四獸應是一個地球上,應不同於所有其他王國的第四王國,並應吞噬整個地球,踐踏它,打碎 24十是十王是誰。應來自這個王國。 而另一起來後,他們應;他應首當其衝不同應制服三大天王25 他將至高發言反對浮誇的 ,迫害[ D ]聖人的最高級,並應打算改變時間和法律。 聖人應考慮到他的手一時間,時間和半時間。26',但法院應坐下,他們帶走了他的統治,它永遠消耗和破壞 。27王國和統治, 下整個天堂王國的偉大,應當給予的人,最高級的聖人 他的王國一個永恆的國度,所有領土應服務和服從他。“丹7

這與馮 13非常好,

“然後,我[ 1 ]站在海沙。 我又看見一個獸海上升,有七頭十角, [ b ]和他的牛角十個冠冕,他的頭和褻瀆神的名,2現在的獸,我看到像豹 ,他腳像英尺   熊,和他的口像獅子的口 龍給了他自己的權力,他的王位,和極大的權威。3, 我看到他的頭之一,如果它已經身受重傷,他的致命傷口癒合。 和全世界驚嘆,跟著獸4所以他們崇拜的龍獸是誰給的權力;和他們拜獸說,“像獸誰? 是誰能夠使他的戰爭嗎?
5,他被賦予了偉大的事情和褻瀆的嘴巴講,他被賦予的權力繼續 [C] 45兩個月6接著,他打開他的嘴在對上帝的褻瀆,褻瀆他的名字,他的帳幕,以及那些那些住在天堂。被授予了他與聖徒爭戰,並克服這些 和權力是他在每一個部落的研究[ D舌頭,和民族的8凡住在地球上崇拜他,沒有名字寫在從世界的基礎上被殺的羔羊生命書。 9,如果任何人有耳的,讓他聽到 10到圈養的信息,應當被擄去;他與劍殺死必須用劍殺死。 這裡是耐心和聖徒的信心。“馮13

這第一個未來“的時代,時間和一半的時間”,從經文履行丹尼爾9 70 (將履行在未來的第二次“半週”是相同的,除了它是如何大約公元70年完成,看到前9丹解釋)。 丹尼爾7和啟示13都是指同一時期上半年丹尼爾9 70

Dan 9:27 “他應確認該公約與許多為一個星期,在一周的中間 ,他應造成的犧牲和奉獻停止, 可憎overspreading他[它]荒涼,甚至直到圓滿即確定應澆後的荒涼。“丹9:27

這種“時代,時間和一半的時間”同期還指定11馮為“42個月的”野獸的權力,非常適用與猶太人在耶路撒冷是怎麼回事。

“但是離開了法庭廟外,並無法衡量它,因為它已經給外邦人。 他們腳下踏聖城四十兩個月 。3,我會給我那兩個見證人權力,他們將預言一千一百六十天,穿在麻布。“這是兩棵橄欖樹站在神前兩個燈檯,並[ b] 地球 5,如果有人想傷害他們,從他們的口中消防收益並吃掉他們的敵人 - Rev 11 如果有人想傷害他們,他必須以這種方式殺死這些有權力關閉天上無雨,使他們的預言天;和他們對水域的權力,把他們血液,並罷工地球,所有的瘟疫往往作為他們的願望7當他們完成他們的證詞,獸上升無底洞會作出對他們的戰爭,戰勝他們,殺死他們。8他們的屍體說謊精神上是所謂的偉大的城市街道所多瑪和埃及,也是我們的[ C ]主被釘在十字架上的民族,部落,舌頭,和國家 9然後從會看到他們的屍體三和半天 ,和不允許的研究[ D他們的屍體到墳墓。10那些住在地球上,他們感到欣喜,作樂,互相送禮物,因為這兩位先知的折磨那些住在地球上。 現在11後, 三和半天從神的生活氣息進入他們,和他們站在自己的腳,和巨大的恐懼,看到他們的那些“ -馮11

The Beast is referred to as having authority for 42 months in Rev 13, which matches the 42 months the Holy City is tread underfoot in Rev 11. This seems to be the same period of time in which the 2 witnesses will prophecy for 1260 days. This indicates the 2 witnesses are prophesying while the Beast is in authority and treading the holy city underfoot, all during the same 42 month/1260 day time period.

It would be completely redundant for Rev 11 to mention 42 months in verse 2 and 1260 days in verse 3 if in fact both were referencing to the same time period focused on the 2 witnesses.

Verses 4-6 specify that the 2 witnesses will be in conflict. “Ascends” in verse 7 is a verb in a participle form and is likely meant more as an adjective, to be read “ascending out of the pit” or “ascended out of the pit”, meant to specify which Beast is being spoken of, not the timing of his ascent. (Especially as the 5 th Trumpet specifies the timing of his ascent, Rev 11 cannot be specifying the Beast ascends at this time during the 6 th Trumpet – as he already ascended past tense at this point.) As such the 42 months of the Beast and 1260 days of the two witnesses running parallel seems to be the point of the use of both numbers in verses 2-3, making this use to not be redundant.

And so Daniel 7, Revelation 11 and 13, and the second fulfillment (first future fulfillment) of Daniel 12 “times, time, and half a time”, all refer to the first half of the 70 th week of Daniel 9. And this is the same time in which both the Beast is in authority and the 2 witnesses are prophesying as the outer court is trampled underfoot by the gentiles, and so also the Beast.

The third “times, time, and half a time” fulfillment (second future fulfillment) is with the second half of the 70 th week of Daniel. The second half of the 70 th week of Daniel is the 3.5 actual days in which the 2 witnesses lie dead in the streets, while the first half of the week is definitely the 3.5 years/ 1260 days that they prophesy.

As the 42 months and 1260 days run co-currently, the only other “times, time, and half a time” period found specified in Revelation is the 3.5 days the 2 witnesses lie dead. If the prophesying of the 2 witnesses for 1260 days is tied to the 70 th week at all, then the days they lie dead must also factor into the 70 th week. Besides these points, the scene portrayed in Rev 10 clearly references back to the scene in Dan 12 of the angel, standing by the water and the land, who swears by Him in heaven, that it will be for “times, time, and half a time”.

“Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river. And [one] said to the man clothed in linen, which [was] upon the waters of the river, How long [shall it be to] the end of these wonders? And I heard the man clothed in linen, which [was] upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that [it shall be] for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these [things] shall be finished .” Dan 12:5-7

“And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be delay no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets .” Rev 10:5-7

這馮丹12 10參考緊隨其後,也 6 的小號部分,合作目前的42 month/1260天的期限,以及3.5天的期限。 天使被上帝發誓,這將是“次,時間和一半的時間”。 此3.5數是一個星期的一半,而70週的一半。 70 年上半年為3.5年,下半年為3.5天。

耶穌還指定了馬特 24和馬克 13,“那些日子裡,將會縮短”,如果這是不是這些天縮短,又是什麼呢? 當然,要縮短,我們必須首先已經不再。 這是很好理解,每個星期在丹尼爾 9是“所謂的”代表7年,這是預計。 但是,如果下半年的“星期”縮短到3.5天,這將更好地預言解釋為什麼這 7年期間被稱為“週”擺在首位。 如果上帝知道他到底會縮短70 的3.5年,7年期只有3.5天,它解釋了為什麼他呼籲這些“週”擺在首位。

The last abomination that makes desolation is mentioned in Dan 9, which seems to start after the middle of the 70 th week. This is the 3 rd fulfillment of the abomination of desolation. It is after the middle of this week that the abomination of desolation starts, and according to Revelation, the middle of the week would seem to coincide with the 2 witnesses being killed. Let's go through Dan 9:25-27 in full, again.

“Know therefore and understand, [that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince [shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. [from the command to rebuild to time of Jesus] And after threescore and two weeks shall Messiah be cut off, but not for himself: [Jesus Christ crucified, then skip thousands of years]
and the people of the prince that shall come [the Beast and his armies] shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood [Rev 14:20 winepress of wrath of God, blood to horses bridle 200 miles], and unto the end of the war desolations are determined.
(And he [the Beast] shall confirm the covenant with many for one week: and in the middle of the week [death of 2 witnesses] he shall cause the sacrifice and the oblation [of the 2 witnesses] to cease, and for the overspreading of abominations [of the Beast in the temple], he shall make [it] desolate , even until the consummation, and that determined shall be poured [in Revelation bowls of wrath of God poured out] upon the desolate.)” Dan 9:25-27

And so the prophecy of Daniel 9 is fulfilled a second time in full. The last abomination of desolation seems to be fulfilled in Rev 13, in the Beast being in the temple, himself worshipped as “god”, and also the Beast's image being worshipped.

5 And he was given a mouth speaking great things and blasphemies, and he was given authority to continue [ c ] for forty-two months . 6 Then he opened his mouth in blasphemy against God, to blaspheme   His name , His tabernacle , and those who dwell in heaven. 7 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast , saying, Who [is] like unto the beast? who is able to make war with him?… And all that dwell upon the earth shall worship him , whose names are not written in the book of life of the Lamb slain from the foundation of the world… And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And deceiveth them that dwell on the earth by [the means of] those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.” Rev 13:4-8,12-15

The temple as the location isn't mentioned above, but this becomes clear looking at 2nd Thessalonians.

“Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God , showing himself that he is God.” 2Th 2:3-4

The Beast will be in the temple, and he himself will be the abomination that causes desolation (though the Beast's image, if in the temple, may also be part of the abomination). Apparently after the 2 witnesses are killed in the middle of the week, the Beast, who himself is the abomination of desolation, enters into the temple and is worshipped, for the 3.5 days that are the second half of the 70 th week of Daniel. After the end of the 3.5 days, and the abomination of desolation event, the end of the 70 th week, Daniel 9 indicates there will be “pouring” out (matching the bowls of wrath in Revelation) and desolation.

And so the “times, time, and half a time” period of Daniel 12 is fulfilled twice in Revelation. First by the Beast in Dan 7, Rev 13 and Rev 11, during the 42 months (which is also the 1260 days of the 2 witnesses). This is the first half of the 70 th week of Daniel 9. The second half of the 70 th week of Daniel 9 is literally 3.5 days in which the two witnesses in Rev 11 lay dead. These are the second and third fulfillments of the “times, time, and half a time” periods, the first is 3.5 years and the second is 3.5 days. And the third fulfillment of the abomination of desolation in Dan 9 (also in Matt 24 and Mark 13) corresponds to the Beast himself being worshipped in the temple as “god”, as is described in Rev 13 and 2 Thes 2.

And so this seems to cover all 3 of the instances of the “times, time, and half a time” periods, as well as the one 1150/2300 day time period, and all the times the abomination of desolation is mentioned in the Bible (as far as I know).


This leaves the 1290 day and 1335 day periods. To determine where these days fit into a timeline, Dan 12 indicates that the “abomination of desolation” is an event marker.

“And from the time [that] the daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up , [there shall be] a thousand two hundred and ninety days. Blessed [is] he that waiteth, and cometh to the thousand three hundred and five and thirty days.” - Dan 12:11-12

If the 3.5 days the two witnesses lie dead is the second half of the 70 th week of Daniel, then the 70 th week ends when those 3.5 days are completed. Daniel 9 indicates it is in the second half of the 70 th week when the abomination of desolation occurs – the Beast entering the temple to be worshipped as the 2 witnesses lie dead for 3.5 literal days. And Daniel 9 indicates that soon after this there will be “pouring”, of the bowls of wrath, and Jesus Christ will soon return. So it seems unlikely that the 1290 days could be just starting in the middle of the 70 th week, which only has 3.5 days to it, but rather the 1290 days must start prior.

As someone will be blessed to make it to the 1335 th day, it makes sense that this day is placed after Jesus Christ has returned, and not while the reign of the Beast or wrath of God is still ongoing. The abomination of desolation, the Beast being worshipped in the temple, takes place after the middle of the 70 th week, after the Beast has been in authority for 42 months already. Shortly after the Beast enters the temple, the abomination during the 3.5 days, then the 70 th week is over. Thus the 1290 days MUST refer to the time period prior to when the Beast enters the temple to be worshipped, as there are only 3.5 days to the second half of the 70 th week of Daniel: and then the bowls of wrath are poured and Jesus returns. As such it makes sense that in Dan 12:11-12, the “daily sacrifice” marks the beginning of the 1290 days, and the “abomination set up” (Beast in the temple) marks the end of the 1290 days. This would mean that, after the Beast/abomination is worshipped in the temple, there is after that, at most, a 45 day window before Jesus will have returned, and people will be blessed to have made it to the 1335 th day. As the Beast is in power for 1260 days prior to entering the temple as the abomination himself, this means that the 1290 days goes back to 30 days prior to when the Beast comes into authority. And so 30 days before the Beast enters into his 42 months of authority, the “daily sacrifices” stop.

It should also be noted that the sacrifices mentioned in Dan 9:27 which stop during the specified middle of the week must refer to “sacrifices and oblations” which are being offered by the two witnesses, which cease when they die in the middle of the week, and this is not the same as the “daily sacrifice” in Dan 12:11-12. The “daily sacrifice” in Daniel 12 must refer to a daily sacrifice (likely of the Jews) which stops 30 days before the Beast's covenant is made with many. Then the Beast is in authority for 42 months, the first half of the 70 th week. When the “sacrifices and oblations” of Dan 9 stop in the middle of the week, it must refer to the activities of the 2 witnesses, who the Beast kills precisely in the middle of the week.

As Revelation 12 describes the first half of the 70 th week as 3.5 years, and the second half as 3.5 days, and the Beast and two witnesses being active at the same time, then the sacrifices and oblations which stop in the middle of the week must relate to the 2 witnesses, whose death marks the middle of the 70 th week. The same sacrifices stopping cannot mark the beginning of the first half of the 70 th week, and also the beginning of the middle of the 70 th week. So two separate sacrifices must be being mentioned: Dan 12 mentions the end of the “daily sacrifice” 30 days prior to the rise of the Beast into power (his 42 months), and Dan 9 mentions the end of the “sacrifices and oblations” as the two witnesses are killed (end of their 1260 days and also ~the Beast's 42 months), which marks the middle of the 70 th week.

(This can be seen on the timeline here: http://stopalienabduction.com/RevelationTimelineMed.jpg )

This is entirely allowable if the stop of the “daily sacrifices” marks the beginning of the 1290 days, and the “abomination of desolation” marks the end of the 1290 days.

“And from the time [that] the daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up, [there shall be] a thousand two hundred and ninety days.” Dan 12:11

Put in order of the Hebrew this reads more closely, “Now after the time sacrifice taken away daily, and give the abomination that makes desolation, days 1290” . I don't see anything there that forbids the sacrifice being the starting point and the abomination being the ending point of the 1290 days (and compare 2 Chron 25:27 translation “from-time, after-time” וּמֵעֵת ). Also looking at the Greek, it reads in order, “and from the time the regular sacrifice is abolished, and the giving abomination making desolation, days 1290” . I don't see anything in the Greek that forbids this interpretation either.

But it is the placement of the time of the abomination of desolation, the Beast entering the temple, which occurs only 3.5 days before the 70 th week ends, which necessitates that the 1290 days must be coming to a close at this point, and not just beginning, necessitating the 1290 days must begin with the sacrifices stopping and end with the abomination of desolation.


Parallel in the Gospels and Daniel of the Abomination of Desolation

Especially pertaining to the 70 AD fulfillment of the abomination of desolation, and the future fulfillment of the same, next we are going to see how all this lines up with the prophecies of Jesus pertaining to the abomination of desolation in the Gospels.

In Matt 24, Mark 13, and in Luke 21, Jesus mentions the abomination of desolation.

Jesus first says in these 3 passages that not one stone would left upon another of the Temple. Then the disciples ask Jesus these particular questions:
“Teacher, when therefore will these things happen and what will be the sign when these things are about to take place?” (Luke 21)
“Tell us, when will these things be, and what will be the sign when all these things are going to be fulfilled?” (Mark 13)
“”Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?” (Matt 24)

In Matt 24 and Mark 13, Jesus specifically references to “the abomination of desolation spoken of by Daniel” . In Luke 21 Jesus does not mention Daniel, but says, “But when you see Jerusalem surrounded by armies, then know that nigh is its desolation .” This word “desolation” is “eremosis” (2050) which is used only 3x in the New Testament, and the other 2x are in Matt 24 and Mark 13 in the phrase “the abomination of desolation spoken of by Daniel”.

In each Gospel the disciples are recorded to have asked Jesus different questions. As such, in each Gospel the disciples receive slightly different answers, which match the particular questions they asked. To rephrase,
Luke 21: When will the temple be destroyed, and what will be the sign this is about to happen?
Mark 13: When will the temple be destroyed, and what will be the sign when ALL these things will be Finished?
Matt 24: When will the temple be destroyed, and what will be the sign of your coming, and of the end of the age?

The reason that the answers are different is because the only question in common between these passages is “when will the temple be destroyed?” But the differences in the rest of the questions cause the difference in Jesus' answers to the questions.

The part of Daniel that was fulfilled in 70 AD was the Daniel 9 “abominations” and “desolations” in the first fulfillment. The Jews had already seen “the abomination of desolation” fulfilled once in the past, with Antiochus IV in 168 BC, so they understood the term. And they understood that Jesus was saying similar “abomination of desolation” events would happen again. Jesus was referring to Dan 11:31 in the context of referencing to the term “abomination of desolation” which the Jews understood from the time of the Maccabees. However, Jesus was not saying that Daniel 11 was going to be fulfilled again, as Dan 11 was already fulfilled once with Antiochus IV, and Octavius, etc. up through the death of Herod. Rather, Jesus was referring to the first fulfillment of Dan 9 “abominations”, and Himself prophesying to the people (as He was also a prophet) that “abominations” in Daniel 9 would again be an “abomination of desolation” event as had happened with Antiochus IV.

“Know therefore and understand, [that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince [shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come [Satan, “prince of this world”] shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood , and unto the end of the war desolations   are determined.
(And he [Jesus Messiah] shall confirm the covenant with many for one week [Passover week]: and in the midst of the week [Jesus crucified] he shall cause the sacrifice and the oblation to cease [no more other sacrifices needed, the veil was torn], and on the wings of   abominations [eagle standard of Roman Legion] shall be one [Titus] who makes desolate , even until the consummation, which is determined, is poured [like water] out on the desolate.)” Dan 9

Jesus was prophesying that the Daniel 9 “abominations” and “desolations” would be fulfilled with another instance of the abomination of desolation as had been seen with Antiochus – but not just once, rather, twice. And Dan 9 was not fulfilled the first time standing alone, but it was also connected to Dan 12:1-7, which gave the timeframe of “times, time, and half a time”, corresponding with the period of Roman assault against the Jews and Jerusalem. And also tied with Michael standing up in the heavenly battle which is recorded in Revelation 12, that occurred after the ascension of Jesus Christ and before 70 AD. And so Jesus was prophesying on 2 future fulfillments of Daniel 9 and 12.

In Luke 21 Daniel is not mentioned, nor is the “abomination of desolation” referenced as specifically. The question the disciples asked was ”when will these things happen [the temple be destroyed] and what will be the sign this is about to happen?”. These 2 questions combined ask for an answer predominately focused in the near future. These questions do not mention “all things being finished” nor “sign of your coming” nor “end of the age”. Jesus replies that when Jerusalem is surrounded by armies, nigh is its “desolation”, and it is time to flee. And this is matching with the Christian church fleeing Jerusalem to Pella around 66-67 AD, after seeing the Roman Legion of Cestius. Also Jesus mentions that “nigh is its desolation” hinting in reference to the eagle Aquila standard which was carried by the first Roman Legion of Cestius, and later the same thing was worshipped in the temple by the Roman Legion of Titus, and was the abomination of desolation.

Luke 21:8-24 refers to events that were fulfilled once in the past leading up to the destruction of the temple and Jerusalem in 70 AD. But Luke 21:25-28 refers to a time in the future in which the temple will be destroyed again. And also parts of Luke 21:8-24 will also repeat again in a second fulfillment in the future, but having less of an accurate tone than for their first fulfillment for the events leading up to 70 AD. (See details on past fulfillment emphasis here: http://www.catholicapologetics.info/apologetics/judaism/prophetic.htm )

In comparison, in Mark 13 the questions ask for a more extensive answer, asking more broadly for what the sign will be when “ALL these things will be Finished”. As such the answer is more balanced between the near 70AD fulfillment and the far future Revelation fulfillment: a mixture of both. Again, this is because the temple would both be destroyed in 70 AD, and will be destroyed again in the future.

In reference to Daniel, Jesus says, “But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains”.

Jesus uses a vague term “standing where it ought not”. This vague location could refer to either the Roman Legion of Cestius at Jerusalem, if coupled with the understanding in Luke that when Jerusalem was surrounded by armies, “nigh is its desolation”. OR this vague location could refer to the Beast in the temple in Revelation, if coupled with the understanding from 2 Thes 2 and Matt 24, of the abomination being in the temple or “holy place”.

Mark 13:6-18 is more predominantly focused on the first fulfillment of Daniel 9 and 12 with the events leading up to 70 AD. But Mark 13:13-18 equally seems to apply to both the past and future in focus. And Mark 13 from verse 19 on after, has a focus on the future fulfillment of Daniel 9 and 12, and the future destruction of the temple in the end times. Because Daniel 9 and 12 together told of the destruction of the temple twice in the future (at the time when Jesus was prophesying) Jesus answered with taking both fulfillments into account. In this He answered the broader question of “sign of all these things being finished” which was asked in Mark 13, but not in Luke 21. And so Jesus answered with the emphasis more balanced between the 70 AD and Revelation fulfillment, rather than the emphasis being more on the immediate 70 AD fulfillment as is in Luke 21.

In Matt 24, not 2 but 3 questions were asked, which truly required more focus on the far-future fulfillment in order to answer them, “”Tell us, when will these things happen [temple be destroyed], and what will be the sign of Your coming, and of the end of the age?”

As such Matthew 24 is focused much more on the end times second fulfillment of Daniel 9 and 12, and far less on the 70 AD fulfillment. Comparing Luke 21 as a heavy focus on the first fulfillment, with Matt 24 as a heavy focus on the second fulfillment, can show the differences more clearly. But summarily, Matt 24 is just as focused into the second future fulfillment, as Luke 21 was not but rather focused into the first 70 AD fulfillment.

Matt 24 also answers the unique question (not asked in Mark or Luke) of when the end of the age (of the Gentiles) will be, answered in Matt 24:14, then leading into events of the 70 th week in Matt 24:15. Of the 3 passages Matt 24 most closely parallels the procession of events in the book of Revelation, placing much more importance on signs of the end of the age of the Gentiles, and the 70 th week age of the Jews, and signs of Jesus' return, and also on the events preceding the final destruction of the temple. Similar to 67 AD, Jesus indicates that there will be some chance to flee Jerusalem, but in this case it is once people see the abomination enter the temple, which precedes the destruction of Jerusalem. In this case, it is the Beast entering the temple during the second half of the 70 th week, the 3.5 days while the 2 witnesses lie dead, which indicates it is the last-chance time to flee Jerusalem, before desolation comes.

“Know therefore and understand, [that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince [shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. [from the command to rebuild to time of Jesus] And after threescore and two weeks shall Messiah be cut off, but not for himself: [Jesus Christ crucified, then skip thousands of years] and the people of the prince that shall come [the Beast and his armies] shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood [Rev 14:20 winepress of wrath of God, blood to horses bridle 200 miles], and unto the end of the war desolations are determined. (And he [the Beast] shall confirm the covenant with many for one week: and in the middle of the week [death of 2 witnesses] he shall cause the sacrifice and the oblation [of the 2 witnesses] to cease, and for the overspreading of abominations [of the Beast in the temple], he shall make [it] desolate , even until the consummation, and that determined shall be poured [in Revelation bowls of wrath of God poured out] upon the desolate.)” Dan 9

Again, Daniel 9 is connected to Daniel 12 in their second fulfillment.

The first thing that happens in Daniel 12 is that Michael stands up. Rev 12:7 is the only time Michael is mentioned by name in Revelation, but this event was already fulfilled in the first fulfillment, historically between 33-70AD in the heavenly angelic war. But this is not the only time in Revelation in which Michael will play an important role, even though he is not mentioned by name. Michael is the archangel, and the only angel who is ever called “the archangel” in the Bible. And we are told specifically that the archangel, Michael, will sound the last trumpet, if we cross-reference 1 Thessalonians with 1 Corinthians.

“For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air , and so we shall always be with the Lord.” 1 Thes 4:15-17

“Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet ; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed .” 1 Cor 15:51-52

From these two verses it can be gathered that Michael the archangel will be the angel who blows the last trumpet, which seems specified to precede the dead rising (first) and then the living being caught up in the air and changed. The last trumpet is blown in Rev 11:15,

“And the seventh angel sounded ; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he shall reign for ever and ever.” Rev 11:15

This seventh angel who blows the seventh trumpet is Michael the archangel, and this is the second fulfillment of Michael standing up for God's people. This all also matches what Jesus said, “And he shall send his angels with a great sound of a trumpet , and they shall gather together his elect   from the four winds, from one end of heaven to the other.” Matt 24:31

This is in a time of great trouble, as Revelation is full of great trouble, which parallels Dan 12, “And there shall be a time of trouble, Such as never was since there was a nation, Even to that time.” Dan 12:1

Following Michael sounding the 7 th trumpet, Dan 12:1-2 also states: “And at that time your people shall be delivered, Every one who is found written in the book. And many of those who sleep in the dust of the earth shall awake, Some to everlasting life” . This corresponds very well to 1 Thes 4 and 1 Cor 15, and Matt 24, which put together say the dead will be raised and the living caught up after the last trumpet sounds.

Skipping to after the millennial reign, then Dan 12 also details,
2 And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt. 3 Those who are wise shall shine Like the brightness of the firmament, And those who turn many to righteousness Like the stars forever and ever.” And this parallels with the Judgment and the Second Resurrection detailed in Rev 20.

Altogether, all of Dan 12 corresponds to the second fulfillment of Daniel 9. The rest of Dan 12 gives the “times, time, and half a time” and the 1290 and 1335 days periods, and specifies the prophecies are for the last days. While Daniel 12:7 also gave the 3.5 year timeframe for the attacks on the Jews and Jerusalem of the first fulfillment in 70 AD, it also applies to the 42 months of the Beast's reign and the 3.5 days of the second half of the 70 th week of Daniel 9. But the 1290 and 1335 days that are mentioned are solely applicable to the second fulfillment of Daniel 9, and the time of the 70 th week in the time of the end.

“雖然我聽說過,我不明白。 Then I said, “My lord, what shall be the end of these things?9 And he said, “Go your way, Daniel, for the words are closed up and sealed till the time of the end. 10 Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand. 11And from the time that the daily sacrifice is taken away, and the abomination of desolation is set up, there shall be one thousand two hundred and ninety days. 12 Blessed is he who waits, and comes to the one thousand three hundred and thirty-five days. 13 “But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days.” Dan 12

And so in 3 of the Gospels, using the past fulfillment of Dan 11:31 of the abomination of desolation with Antiochus IV as a reference the people understood, Jesus prophesies of the first fulfillment of Daniel 9 and 12 in the time leading up to 70 AD, and also of the second fulfillment of Daniel 9 and 12 to occur in the end times and Revelation. Jesus focuses his prophesying on the first fulfillment of Daniel 9 and 12 the most in Luke 21, halfway in Mark 13, and the least in Matt 24. And Jesus focuses his prophesying on the second fulfillment of Daniel 9 and 12 the least in Luke 21, halfway in Mark 13, and the most in Matt 24.

This resolves the discrepancy of how it is that in the 70 AD fulfillment, Matt 24 does not, and Mark 13 only vaguely, line up with the events that took place, but the Luke 21 passage does match the events. The sign for people to flee Jerusalem in the 70 AD fulfillment was not them seeing the abomination in the temple as in Matt 24, because Matt 24 in this caution refers to the second fulfillment, in Revelation. But the Luke 21 warning of approaching armies did refer to the first fulfillment, and this warning is what the early Christians in Jerusalem did follow. Matt 24 is, and Mark 13 leans more, for the second fulfillment of Daniel 9 and 12, in which the abomination in the temple will be the sign to flee. But Luke 21 is more about the first fulfillment, in which armies was the sign to flee, and this also explains why Luke 21 only hints at the abomination, instead of referring to it more clearly, as the abomination came long after it would have done any good as a sign to flee in 70 AD.

I have placed these parallel passages in a chart, with the first fulfillment of Daniel 9 and 12 around the 70 AD time period in blue, the second fulfillment of Daniel 9 and 12 in the Revelation time period in red, and verses that seem to equally apply to both fulfillments in purple. Because the prophesies are to be fulfilled twice, with similar events involved leading up to both fulfillments of Daniel 9 and 12, the passages look practically identical. Really, the way to note the difference in tone is to understand that it is the QUESTIONS that were asked which define which fulfillment the passage has its emphasis on and the differences of the details in the passages, however slight. The QUESTIONS Jesus was answering define the time period the passage focuses on, not so much the details, because the details repeat both times.

Revelation Dan 9 and 12 Halfway Mixed Dan 9 and 12 70 AD Daniel 9 and 12

馬特 24
2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. 3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying,  
Tell us, when shall these things be [temple destroyed]? and what shall be the sign of thy coming, and of the end of the age?

4 And Jesus answered and said unto them, Take heed that no man deceive you. 5 For many shall come in my name, saying, I am Christ; and shall deceive many. 6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8 All these are the beginning of sorrows. 9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. 10 And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved. 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 16 Then let them which be in Judaea flee into the mountains: 17 Let him which is on the housetop not come down to take any thing out of his house: 18 Neither let him which is in the field return back to take his clothes. 19 And woe unto them that are with child, and to them that give suck in those days! 20 But pray ye that your flight be not in the winter, neither on the sabbath day: 21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. 22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. 23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. 24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 25 Behold, I have told you before. 26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. 28 For wheresoever the carcase is, there will the eagles be gathered together. 29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. 32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled. 35 Heaven and earth shall pass away, but my words shall not pass away. 36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

馬克 13
2 And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down. 3 And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately ,
4 Tell us, when shall these things be [temple destroyed]? and what shall be the sign when all these things shall be fulfilled?

5 And Jesus answering them began to say, Take heed lest any man deceive you: 6 For many shall come in my name, saying, I am Christ; and shall deceive many. 7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. 8 For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows. 9 But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. 10 And the gospel must first be published among all nations. 11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. 12 Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.

13 And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved. 14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains: 15 And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house: 16 And let him that is in the field not turn back again for to take up his garment. 17 But woe to them that are with child, and to them that give suck in those days! 18 And pray ye that your flight be not in the winter.

19 For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. 20 And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days. 21 And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: 22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect. 23 But take ye heed: behold, I have foretold you all things. 24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, 25 And the stars of heaven shall fall, and the powers that are in heaven shall be shaken. 26 And then shall they see the Son of man coming in the clouds with great power and glory. 27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. 28 Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: 29 So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors. 30 Verily I say unto you, that this generation shall not pass, till all these things be done. 31 Heaven and earth shall pass away: but my words shall not pass away. 32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. 33 Take ye heed, watch and pray: for ye know not when the time is.

Luke 21
6 As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
7 And they asked him, saying, Master, but when shall these things be [temple destroyed]? and what sign will there be when these things shall come to pass?


8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them. 9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by. 10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom: 11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven. 12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake. 13 And it shall turn to you for a testimony. 14 Settle it therefore in your hearts, not to meditate before what ye shall answer: 15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. 16 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. 17 And ye shall be hated of all men for my name's sake. 18 But there shall not an hair of your head perish. 19 In your patience possess ye your souls. 20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. 21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. 22 For these be the days of vengeance, that all things which are written may be fulfilled. 23 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. 24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 27 And then shall they see the Son of man coming in a cloud with power and great glory. 28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. 29 And he spake to them a parable; Behold the fig tree, and all the trees; 30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. 31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. 32 Verily I say unto you, This generation shall not pass away, till all be fulfilled. 33 Heaven and earth shall pass away: but my words shall not pass away. 34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth. 36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.