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圣经现代杂交种-菲利姆

现代杂交种“圣经”(菲利姆)

(“现代菲利姆”的索赔和圣经的论据是特有的那些谁接受“神的儿子”天使在6代,这一系列文章在此假设的缘故这一立场或争论什么其余的经文显示,如果这个假设是真实的。)


随着更多的信息 ,以下是该系列产品在提供 http://www.nephilimhybrids.com   现代菲利姆/混合动力车的话题

直接链接 http://stopalienabduction.com/nephilimhybrids/wordpress/?p=1

父亲的精神传承的概念

“圣经”包含了什么,我呼吁“父亲的精神传承”的概念内。 圣经教导:

从孩子的父亲的精神(有生命)乘以一个孩子的精神。

一个孩子的精神,这是与生活本身的礼物,是不是完全重新创造神和神存放在概念,而是从孩子的父亲的精神成长。 作为一个孩子的身体同样是从精子和卵子结合后受孕的生长,孩子的精神成长,父亲的精神。 他作为孩子的精神(有生命)的送礼者的贡献,作为他的主要贡献,作为孩子的身体在怀孕母亲的增长,她的主要贡献的作用。 只有母亲可以在她的身体成长的孩子,通过她的身体,只有父亲的贡献越来越多的一个孩子,这是必要的,对孩子有生命的精神,从自己的精神,。 灵魂(心/ /情感)和孩子的身体是从母亲和父亲的同等贡献。 孩子会像母亲和父亲在他们的身体和灵魂的特质。 (虽然在技术上父亲的精子的贡献仅仅是什么决定孩子的性别。)但是,孩子的精神,一个尺寸,适合的所有物质,在精神这给每个人的生活,不论男女,,是完全一样的。

2。 一个孩子的精神是相同类型的孩子的父亲。

因为母亲没有什么贡献的精神,从一个孩子成长,是活着从父亲,这意味着仅仅决定了一个孩子的精神类型。 有几种类型的精神存在,或上帝创造人类,天使,再有就是上帝,谁是精神。 如果一个孩子有一种精神的人型,天使型或精神,或上帝的精神,确定完全由孩子的父亲。 一个女人的精神是不是乘以成一个孩子的精神成长(有生命),也不参与的过程中,颇,她的蛋并没有确定孩子的性别那样,但只有在父亲的贡献决定的性别。

3。 传递到孩子的代诅咒表示只有一个孩子的父系祖先来自,不是母亲或产妇的祖先,但是从母系父系祖先。 然而,祝福来自母亲和一个孩子的父亲。 这是第一以上两点的格局是一致的,但上帝访问的罪孽,作为他保持的纪录,和罪孽访问或祝福给予身体或精神乘法血统决定。

现在展现在“圣经”中的上述各点:

首先神造亚当,
.” (Gen 2:7) “耶和华神人[]地面上的尘土,和他的鼻孔呼吸生活的气息;他就成了一个活的灵魂。”(创2:7)
这里是“灵魂”一词在新约中澄清,

哥林多前书15:45“所以它是书面的,首先的人亚当是一个活的灵魂;末后的亚当作出了加快的精神。“

这里的“灵魂”一词是“心灵”,这意味着“生命”和“灵魂”。 它也可以用来:马特10点28分,“不要怕他们那杀身体,但不能杀灵魂的,而是怕他,这是能和灵魂都灭在地狱的身体。“
有一种“精神”在15 1肺心病,这是“元气”使用不同的单词。

这是“生命的呼吸”创2:7,其中提到的“精神”赋予了生命。
“上帝的精神祂所让我,和全能气息赐给了我生命。”(约伯记33:4 )
“所有的,而的呼吸[]我和上帝的精神(ruach)[]在我的鼻孔”(约伯记27:3 )
“耶和华说,我的精神(ruach)不得始终努力与人,他[是]肉:但他的日子应是一百二十年”(创6:3)

生活在人的精神是由神对亚当根2:7,是人的精神。 没有上帝与人的精神努力,它不再是有生命的,但该名男子死亡。 但只要神与人的精神,该名男子的生命努力。 点,一个人活着是与他的精神,生活,让生活,上帝呼吸到亚当。

生活的精神,让生命的身体,血液中的,

肉体的生活[]血液中的 :在坛上为你们的灵魂赎罪,我已经给你。它是血液[] maketh灵魂赎罪”列夫17点11分
由于这样的人,生活,精神是与男人的身体的血液。

神指定人们通过乘法重现,他说:
“要生养繁殖”(创1:28)。

什么是乘法? 上帝证明我们的乘法,上帝是如何从一个小的一块,从亚当的肋骨,夏娃。 (肋骨本身包含的骨髓中的血,血液中的生命体。)

“耶和华神造成了深度睡眠落在亚当,和他睡,他花了他的一条肋骨,合起来的肉,而不是其;肋骨,耶和华神从人,他是一个女人,那人带来了她。“(创2:21-22)

上帝是没有记录到有呼吸的精神,生命的呼吸,为了前夕,她成为一个活的灵魂。 也不是神录重复这个过程中,与该隐亚伯,塞思,或任何其子女。 神呼吸到亚当生活的精神,成为一个活的灵魂,神是做这唯一的一次,与亚当记录。

然后亚当精神和灵魂,是活着的。

当上帝造夏娃,他从亚当的身体乘以她的身体,上帝从亚当的灵魂乘以她的灵魂,上帝从亚当的精神乘以她的精神。
她身体与血液中的生活和精神(呼吸生活),她也成为一个活的灵魂,通过乘法的过程。

因此,乘以从亚当夏娃是,在身体,灵魂和精神。 神并与夏娃自己这一点,但是从这一点上同样的事情会发生亚当和夏娃乘以通过神在的地方设置的自然过程,有孩子。

这并不否定神,在子宫内的每个人(44:2,24)但问题是,建材,种子,已经在为上帝建立,而不是在问候只是乘以新的机构,而是一个新的灵魂和精神以及。 所有乘以从已经存在的父亲和母亲。

母亲的身体和灵魂(心灵,情感,意志)继承了一个孩子的特质是显而易见的,孩子们看起来像他们的母亲,像他们的母亲,他们的母亲,等情报的心理特征,所以我们知道母亲的身体和灵魂,有助于孩子的身体和灵魂(心/会/情绪)。 母亲和父亲的灵魂和肉体都乘以过程的一部分,形成一个孩子。 每一个有利于染色体的数目相等,在观念结合起来,身体,,相同的灵魂的意识(心/ /情绪),以及。

但父亲的精子单独决定孩子是否会是男性还是女性,这些都是人类的两种类型。 “所以,上帝创造了男人在他的[自己]的图像,在上帝的形象创造他他;男性和女性创造了他。”(创1:27)

一个类似平行的精神谱系。 它是完全决定了孩子的精神,完全有助于“生命的呼吸”本身在受孕的孩子的父亲的精神。 这是自动的,一个自然的(精神)的过程中,孩子的父亲手中,是在一个女人怀孕,和她的身体越来越孩子的身体。 没有父亲,母亲的身体成长的孩子的身体,男人也一样本质上有助于孩子的生活,仅贡献乘以孩子的精神,并在此有生命的呼吸。

这就是为什么圣经遍地再次提到父亲独自begetting一个孩子。 母亲不说,生出的孩子。 生命体的血液,这是母亲在怀孕期间身体的。 孩子不会生活无血,与母亲的身体建成,也没有给予生命的精神,与父亲的精神。 因此他们的贡献是同样重要的,并在生产孩子的基本的。 这是上帝谁的作品形成了一个孩子的奇迹,在任何情况下。 但是,当孩子从母亲和父亲,最终孩子的精神,有生命,只乘以孩子的精神父亲的精神,因此它有生命。 这是与母亲的身体在怀孕的孩子身体平衡。 生命,因此最终是从父亲继承,从精神。 这就是为什么圣经一再表示,父亲生出自己的孩子,在许多地方,这里有一个:

马特1:2“亚伯拉罕生了以撒;和以撒生雅各,雅各生犹大和他的弟兄们”

“生了”同一个字移动到两个案例,是用于在5:1若1
“凡信耶稣是基督,是神生的:每一个爱他, 生了 ,爱心,他也就是他的独生子。 “

耶稣基督是父神的独生子。 耶稣基督是神唯一的独生子,但他又是神。 在此,我们可以清楚地看到父亲的精神完全决定了孩子的精神类型。 鬼神存在三种类型是上帝,天使,和人类。 耶稣基督是神的精神类型,是上帝,因为他的父亲是上帝。 耶稣基督不能有一种精神,那只是半神的精神,和半人类的精神,而是:“对于他所有的神的丰满身体永远的”(西2:9)耶稣基督来到肉(2约翰一书1:7)和人(提前2:5),但也耶稣基督是上帝,并从上面传来,现有的永恒,创造万物(约翰福音8:23,8:58,若1 )。 此外,我们可以看到,圣经说耶稣是一个人,因为他的身体,耶稣的精神,即使是神,耶稣是神。 孩子的精神,是由仅父亲的精神。

我们也可以看到,在人类中,一个男子与一个人的精神生一个孩子,也有人文精神,作为整个“圣经”,这是真实的。 这也是在亚当和夏娃,她在其中也有人文精神的情况下,自己被乘以从亚当。
但为自己的孩子,“圣经”说,孩子们通过夏娃“通过”,。 这个词在这里的“直径”是指“通过的议案”。
林前11:8,12“的男子是不出来的女人,但女人的男人;就像女人的男人,也以这种方式通过女人的男人,但所有从神“

的区别是清楚的,而夏娃亚当出来,而同时他们的父亲,女儿出来,所有的男人(和女人),因为有“通过”他们的母亲,而不是“出”她。 但是,所有女性(和男性)有“出”他们的父亲。 应用此前夕,这意味着她,但她的孩子们出了亚当。

接下来的情况下,看是亚当。 神说:亚当,“每一个花园,你可以自由地吃的树,但你的善和恶的知识树,不得吃一天,你吃你必死,”(创2:16-17)
我们可以知道这是不是指肉体的死亡,而是一种精神的死亡,因为亚当没有死的那一天,他从树上吃。 这也是明确相比创3:22-24:

“耶和华神说,”看哪,这名男子已成为与我们相似,知道善恶。 而现在,免得他把他的手, 也采取的生命之树,吃,就永远活着 “ -因此耶和华神派他的伊甸园,直到他被带到地面。 于是把他赶出去了;他放在基路伯在伊甸园的东部,一个火焰的剑,把各种方式,守护生命之树的方式“。

生命之树会导致精神不朽,但善恶的知识树会导致精神上的死亡或濒临死亡。 不朽的精神似乎导致不朽的身体,和死亡的精神似乎导致人体死亡。 从这个可以收集,亚当是既不一定是死,是不朽的生命,但在一个中立国家,并可以选择去任何一种方式,或可选择树。
当他选择了树,导致他的精神死亡,这种死亡转嫁到他的孩子,他们都乘以从他的精神。 他精神垂死没有引起他不再有精神,而仅仅是为了一个一个的“惰性稻壳”,他有一个死的精神,而不是生活的,但他仍然有一个。 并以某种方式只是一种精神(甚至死亡或濒临死亡)仍然足以使生命必死的身体,和活的灵魂。 (这是圣灵这使得我们有死的精神重生,永生。)

我们知道,亚当的精神状态,死亡或濒临死亡,被传递到所有其他人类他的孩子,因为这是在新约:

“因此,正如通过一个人的罪进入世界,死又是从罪,等蔓延到所有的人的死亡,因为所有犯罪的是直到在世界上的”罪,但罪不估算时没有法律。 然而死亡在位从亚当到摩西,甚至超过那些没有在亚当,谁是谁是来对他的类型的罪行相似犯了罪。 但赠送的礼品是不喜欢的海侵。 如果一个侵许多死亡 ,更没有神的恩典和礼物由一个人,耶稣基督,宽限期比比皆是许多。 礼物是不喜欢通过谁犯了罪的判决一方面来自谴责造成侵,但另一方面免费赠送的许多理由造成的越轨行为产生。 如果一个海侵,死亡通过一个统治 ,更为那些接受统治在生活中,通过一,耶稣基督丰富的恩典和公义的礼物。 那么通过之一侵导致谴责所有的人,即使这样通过一个公义的行为有导致所有的人生活的理由。 通过一个人的悖逆的许多人成为罪人 ,即使这样,通过一个许多将成为义服从。 法“在这样的侵会增加,但罪增加,宽限期盛产的越多,因此,如罪在位死亡,即便如此宽限期将通过义统治永生通过耶稣基督我们的上帝”ROM 5。 :12 - 21 NASB

“由人自死亡,男子也来了,死人复活。 在亚当里众人都死了 ,即便如此在基督里都可以复活。 因此,它是书面,首先的人亚当是一个活的灵魂;末后的亚当是加快精神“
哥林多前书15:21-22,45

在这些通道,它是由明确的死亡传递给所有的人仅由亚当。 这是亚当解释是一个精神/灵魂从原来的所有其他成倍增加。 所有亚当的孩子继承了一个垂死/死的精神,因为它是唯一的父亲乘以给孩子,给他们的生活的精神。 “圣经”是具体的,它只能由侵“之一”,这是通过一个“死亡在位”。
由于这样的前夕不包括在乘以精神,但只有亚当,这包括“罪性”或死的精神状态(以及类型的精神)的属性。

亚当begetting全人类,并在神begetting只有耶稣基督,我们可以看到,的一个孩子的精神类型,和孩子的精神属性,来,孩子的父亲只,并没有从孩子的母亲。

如果夏娃的精神参与了一个孩子的精神乘以50/50,1肺心病15和ROM 5不能说什么,他们说没有矛盾,因为它们都点仅亚当。 如果玛丽的精神是参与基督精神乘以50/50,那么他会精神上不到完全的神,精神上来说。

前两点被覆盖,到第三点,这是告诉记者,在:

前20:5-6

“汝等不低头下来你自己,也为他们服务,因为我耶和华你的神[我]一个忌邪的神,参观后,孩子们所不欲,第三和第四代他们恨我的父亲的罪孽; shewing所不欲,他们爱我的数千怜悯,守我诫命的。“

“父亲”一词在这里指只有父系祖先,而不是产妇的。 因此,人们可能会认为这些罪孽父亲的精神传承的概念,是通过每,然而,这并非如此。 上帝说, 他还将访问到儿童的父系祖先的罪孽。 诗歌并不表示,这将作为一个自然过程的一部分,自然发生乘以儿童。 这是不能的情况下,因为每个孩子都有“父亲”或父系祖先,他们的妈妈和爸爸的身边。
一个孩子的母亲的父系祖先也是这里所指的这些诗句中的任何限制的“父亲”,只有孩子的父亲一方。 因此,这种“来访的罪孽”,不能被基于乘以生产的孩子父亲的精神,是一个无关的事情,即使它具有一些相似性。
相反,神自己在这里是指达到创纪录的,他似乎保持,不仅父本父系,而且产妇父系,这意味着双方对孩子的家庭孩子的男性祖先。

此外,没有性别的限制放在神表现出怜悯你们千代那些爱他,守他的诫命。 这意味着一个世代的祝福神的怜悯,可以通过通过一个孩子的母亲或父亲,通过他们的祖先没有任何性别限制,。 同样,这证实了“代诅咒”的概念,不是从一个孩子的父亲的精神乘以的基础。 然而,在上帝的工作精神的规则是如何发现一些相似性,在这父亲的罪孽访问,和母亲不。 但是这使得差别不大,男性和女性儿童参观的罪孽,和一个母亲可能有相同的罪孽访问她,她的父亲,她的孩子可能。
第二个见证上帝,积极保持这样的记录是在诗篇109:14,
“让他的父亲的罪孽与主记住;不要让他的母亲的罪得以涂抹。”

这是已知的乘法无关的另一个原因是因为有没有什么具体的罪孽硬接线,作为一个人可能在任何时间,一个特定的罪悔改或拒绝后,他们正在访问的罪孽,没有精神(或身体或灵魂),他们出生在一些硬接线的基本途径(埃泽18)的改变。

综上所述,两名证人是向被发现在圣经中耶稣基督的和亚当,在案件其中一起显示,:一个孩子的精神是从孩子的父亲的精神乘以,给予生命,这孩子的精神是对作为孩子的父亲相同的类型。

父亲的精神生命的属性传给孩子,如耶稣基督永恒的,不朽的,和亚当的罪性和死亡。 然而,亚当的精神状态死的罪性和,是一个普遍的问题,和一个父亲对孩子参观的具体罪孽不被乘以从父亲给孩子的精神基础。



第2部分

有一个在圣经中的第三个例子,显示了这一点关于父亲的精神传承,这是在6代发现。

这是“神的儿子”和他们的子女菲利姆-巨头。

“它来传递,当男人面对地球上开始繁殖,并告诉他们,女儿出生,上帝的儿子们看见女儿的男子,他们[]公平;他们把他们所有的妻子他们选择。 耶和华说,我的精神,不得与人总是努力,他也[是]肉:但他的日子应是一百二十年。 在那些日子里有巨人在地球后也认为,当神的儿子来到你们男人的女儿,他们裸[儿童]给他们,同[成为]勇士[]老著名的男子。“创6:1-4

“神的儿子”是指天使(创6:2,4约伯记1:6,2:1,38:7),​​和菲利姆-巨头“神的儿子”和人类妇女的子女。 裘德1和2 2宠物在这些“神的儿子”是谁犯了罪,离开自己的域名的天使描述,相比那些谁“给自己过私通,后怪肉”,现关押在Tartaros 。 他们的行动使他们成为堕落天使。

are set forth for an example, suffering the vengeance of eternal fire.” Jude 1:6-7 “保持他们的第一个房地产,但离开自己的居住的天使,祂所保留在永恒的黑暗链下所不欲,大日的审判,即使像所多玛和Gomorrha,和喜欢的方式他们的城市,让自己到私通,和奇怪的肉后,提出了一个例子,受永火的报复。“犹大书1:6-7

“如果上帝不能幸免,犯了罪的天使,但施放[他们]地狱(Tartaros),并交付他们到黑暗的链条,保留你们的判断;幸免不是旧的世界,但保存诺亚第八[人],传义道的,在洪水时不敬虔的世界带来;所多瑪和Gomorrha城市变成一个被推翻的谴责与[他们]的骨灰,[他们]你们这些ensample后应生活不敬虔“2宠物2:4-6

他们的罪恶时间立即洪水前2宠物2:4-6地方年表,所以我们可以知道这些都是一个相同的下降被称为创6:1-4天使。 而我们知道,特别是这些堕落的天使,谁犯了这个罪,现在的约束,并作为其犯罪的刑罚监禁在Tartaros。 (虽然别人不被监禁,谁没有犯这个特殊的犯罪,见4月12日,卢克,冯弗6时12。)

我们可以收集几件事情会真正对这个联盟的后代,父亲的精神传承的概念的基础上。

天使是不朽的精神,他们的子女菲利姆巨头将有不朽的精神。 这是父神和耶稣一样,除了上帝是永恒的,天使和他们的后代都有一个起点,正在创建的。

由于谁首创这些菲利姆巨头的天使是有罪的,后代也将是有罪的。

正如耶稣基督是上帝的精神,但在身体的人,我们可以收集,菲利姆巨头分别下降天使的精神,但在体内的男性。 耶稣基督是唯一的圣经例子会发生什么,在这样的情况下工作。 他的上帝的精神,但人体与“圣经”称他为一个“人”,所以他是一名男子,并有一具男性尸体。 因此,这些菲利姆必须有致命的人体,但不朽的罪恶的精神。 这些菲利姆巨头是男性,有一个人体,一个堕落的天使,就像耶稣基督的精神,虽然是男子,有一个人的身体和精神神。 圣经称耶稣在真理的人,(提前2:5)。 相同数量的真理,这些菲利姆巨头们也是男人。

菲利姆-巨头全部在洪水中丧生,至于自己的身体。 但其父亲的精神传承的基础上,我们应该期待他们的精神没有死,而是要不朽的。 ,因此他们应稍后在“圣经”提到,如果父亲的精神传承的概念是真实的。
我们知道它们的只有三件事。 他们应该能够被视为不朽的煞气,谁没有自己的身体确定。 这正好与“圣经”的描述,在“圣经”恶魔,并帐户。 等父亲的精神传承的概念,使我们的一点,在“圣经”恶魔是无形的煞气死菲利姆巨头。

魔鬼有一个堕落天使的精神(虽然不是天使的精神体),是不朽的。 他们不能接受作为礼物永恒的生命,因为他们已经是不朽的。 反复推广,恶魔撒旦的工作,并在新约中耶稣说,基督徒会施展出他的名字恶魔。 撒旦被称为王子的恶魔,恶魔很明显,是基督徒的敌人,和工作撒旦。 就像堕落的天使,恶魔似乎是无法接受救恩的,因为正如堕落的天使是不朽的,是没有办法对它们进行“重生”。 魔鬼,在被不朽的,不能是“重生”。 人类有一种精神,一种惰性死的状态,其中有凡人的生命虽然是必不可少的的,没有不走向永生。
必须是天生的惰性死的人文精神,再次重生,圣灵:
“耶稣回答和对他说,实实在在,实实在在,我说祢除一名男子被出生再次,他不能看到神的国度... ...耶稣回答说,实实在在的,实实在在,我说告诉你,除非一个人是出生的水和[]的精神,他不能进入神的国度。“约翰3:3,5

菲利姆-巨头被称为“男人”,“圣经”(创6:5),但他们不能被圣灵重生,因为他们已经是活着的不朽精神,我们认为这是恶魔知道。 它们不能重生的人喜欢与人型白酒,并因此不能进入神的国度。 在这个“圣经”一般,似乎把他们归类在同一类别的堕落天使,在许多方面,虽然不那么强大,因为他们缺乏精神堕落天使创建机构,恶魔仍然像堕落天使分类,当涉及到救恩的问题和他们的工作。

这是因为这个原因,这是非常重要的建立,其实有没有“现代菲利姆杂交”的生活今天ESP。 谁看人类与活在我们中间,这是这个网站试图做什么。 这相同的信息,“圣经”教导父亲的精神传承的概念,适用于在创世纪菲利姆的故事时,有没有任何菲利姆诺亚洪水后,和有今天菲利姆生活没有任何证据,也不会有。 请继续在本系列的下一篇文章。

查看原始: http://stopalienabduction.com/nephilimhybrids/wordpress/?page_id=2



该菲利姆

据了解父亲的精神传承的概念,我们已经涵盖,有几件事情,我们就可以知道关闭约菲利姆蝙蝠。

耶稣有一个人身上,但上帝的精神,是上帝,但是是一个男人和所谓的“圣经”等,有一个人体。 一致性,同样是真实的菲利姆的。 耶稣基督是唯一的圣经例子,了解这些菲利姆%,例如:他们有一个堕落的天使精神​​,但人体,被称为圣经男子。

“它来传递,当男人面对地球上开始繁殖,并告诉他们,女儿出生,上帝的儿子们看见女儿的男子,他们[]公平;他们把他们所有的妻子他们选择。 耶和华说,我的精神,不得与人总是努力,他也[是]肉:但他的日子应是一百二十年。 在那些日子里有巨人在地球后也认为,当神的儿子来到你们男人的女儿,他们裸[儿童]给他们,同[成为]勇士[]老著名的男子。“创6:1-4

为了“圣经”,要在调用的“男人”,然后他们必须以某种方式被“男人”菲利姆讲真理,没有例外。 这是相同的,耶稣被称为一个“人”,是人类无一例外。 在这两种情况下,这不是一个精神的问题,而是一个纯粹的人体问题。 菲利姆了人体所有需要人类染色体,DNA等,说否则,也否认耶稣是人,而人体,和蔑视“圣经”的内部一致性。

科学也验证堕落的天使,就必须使用浸渍女人的DNA和染色体,染色体和一个人类母亲的DNA放在一个数额巨大的限制。 即一个人的女人的DNA和染色体只能配对成功,他们设计的配对与DNA和染色体,一个人类男性。 DNA和染色体的这些堕落的天使,以浸渍这些妇女不得不使用必须有如此匹配,人类的男性,有一个人类男性难以区分。

虽然很难找到一个堕落天使/创世记6人类杂交的科学评论,有关遗传学的相同点已作出有关理论“外国人”:

“如果外星人和人类的DNA是如此不同,杂交是不可能的。 这不仅是真正的序列水平上,但染色体配对以及。“
罗伯特卡特博士,遗传学家,应该Starchild遗传学分析

科学和遗传学的原则同样适用于在堕落​​的天使和人类女性的情况下。 为了杂交成为可能,堕落的天使,以配合,一个人的人,否则没有后代的结果,在所有配对的染色体和DNA序列。 为了对这些妇女怀孕后,和母亲的菲利姆,堕落的天使不得不考虑到鸡蛋的女人和调整的过程,她的染色体和DNA序列的要求,以满足神的设计工作在科学生物学和遗传学。

浸渍这些妇女使用什么堕落的天使,最简单的解释是,上帝创造天使全部为男性,并有一些残留的精子排序了约的,而在地球上的人类的形式,但上帝从不打算他们使用的精子。
因此,它似乎堕落天使机构可能产生的DNA和染色体是一个人的比赛,但有缺陷的,含有遗传恶化(比较的上帝设计的完美亚当DNA),导致畸形。 It seems very likely that God built into the angels these genetic deteriorations, in how He designed their spirit-bodies to work should they take human form on Earth, but in any case they apparently could do no better than something which was flawed, however it worked. Yet it was correct enough to pass for human male DNA and chromosomes, when it came to combining with the DNA and chromosomes in the egg of a human woman.

But in this, we do know that the Nephilim looked human, and their DNA and chromosomes were human, even if they had miniscule flaws or deterioration in the sequences in comparison to the more ideal DNA of the humans living at the time. This is no different than humans today, who have DNA and chromosomes deteriorated since the time of Adam, or even the time of Noah. The DNA or chromosomes of a human do not have to be as perfect as Adam's, the original, in order for a person to be considered to have a human body. Otherwise, none of us would qualify as being human, as all of us have some genetic flaws which have accumulated over time, which is just part of being in the fallen creation which has been subjected to corruption and decay.(Rom 8:20-22)
The Nephilim had bodies which were human enough for them to be called men (Gen 6:5) by God in the Bible, on the basis of their bodies being human, despite that they seemed to have a level of genetic decay more than the humans around them, in comparison.

In Gen 6:3 when God says “with man, for he also is flesh” this is also translated as “man is indeed flesh”. And so the same concept is referred to, that part of what makes a man to be considered a man is his flesh, his human body, and man “is indeed flesh”. Having a human body is enough for the Bible to say that someone is a man, and this is the same for both Jesus Christ, and also for the Nephilim.

From an understanding of Paternal Spiritual Lineage, we can understand that God was likely speaking in Gen 6:3 to the angels (sons of God) who took human wives. The chronology of these verses makes much more sense when one understands that after these angels took wives, God spoke up to say something to these falling angels.
What did God say?

“And the LORD said, My spirit shall not always strive with man, for that he is indeed flesh: yet his days shall be an hundred and twenty years.” Gen 6:3

God made it clear that “man” is “indeed flesh” and that “man” would live only 120 years.

Who was God saying this to? The angels likely thought it possible that if they had children with the wives they had taken, that these children would live forever, as they did. As such it would make sense that in response God told them that this would not be the case, but rather that “man” would only live 120 years. The “man” referenced to here was first and foremost the Nephilim. The placement of Gen 6:3 after the angels took wives, and before the mention of their offspring, gives a clear context that God was speaking to the angels (and perhaps also their human wives) about their offspring to follow, the Nephilim. The placement indicates that God likely pronounced this once the Nephilim were conceived, but before they were born. This would have been at the time when God starting forming these Nephilim in the wombs of these women who were their mothers. (Is 44:2,24)

In those days it is recorded that the line of Adam, until the flood, on average lived 857 years. This is far longer than the 120 years that God said the Nephilim would live, speaking to their parents. The explanation for why these Nephilim would have far shorter-than-normal lifespans was that “man is indeed flesh”. This shortened lifespan was all very abnormal at the time.

The word here for “man” in Gen 6:3 is “adam”, which both referred to the “Nephilim” in that they had human bodies, just as human as any other “adam”. This also seems to have been a prophetic warning that all “adam” would only live 120 years in the future. This seems to be a case of a prophetic warning having a dual meaning, both that the Nephilim would only live 120 years, due to their flesh, and that all mankind would come to be like this also.
This prophetic warning of shortened lifespans to 120 years has come to pass. But as the Bible indicates God spoke this prophecy to the parents of the Nephilim, by the placement of this verse, it makes sense that their actions in interbreeding were going to be the cause of this change. The Bible seems to indicate that this change in lifespans would be coming through the Nephilim that followed in Gen 6:4, and then on to the rest of mankind.

What does the word Nephilim mean? To quote Dr. Michael S. Heiser,

“In the form we find it in the Hebrew Bible, if the word nephilim   came from Hebrew naphal , it would not be spelled as we find it. The form nephilim   cannot mean “fallen ones” (the spelling would then be nephulim ). Likewise nephilim does not mean “those who fall” or “those who fall away” (that would be nophelim ). The only way in Hebrew to get nephilim   from naphal   by the rules of Hebrew morphology (word formation) would be to presume a noun spelled naphil   and then pluralize it. I say “presume” since this noun does not exist in biblical Hebrew — unless one counts Genesis 6:4 and Numbers 13:33, the two occurrences of nephilim — but that would then be assuming what one is trying to prove! However, in Aramaic the noun naphil(a) does exist. It means “giant,” making it easy to see why the Septuagint (the ancient Greek translation of the Hebrew Bible) translated nephilim as gigantes (“giant”). Here is a screen shot (not good quality) of Aramaic naphil(a) from Morris Jastrow's Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature   (1903; page 923, or page 243 of 1061 of the online PDF of volume 2).”

迈克尔海舍尔博士,博士, http://sitchiniswrong.com/

字菲利姆意味着巨头,所以由定义的菲利姆所有巨头。

Having human bodies, that were purely human, human chromosomes, human DNA, the Nephilim must have had human gigantism, caused by the same mechanisms as people who have gigantism today. This is the simplest answer for how the human bodies of the Nephilim were giant. The same processes that are required to take place in a human body today in order for gigantism to result, must have been the same processes that took place in the human bodies of the Nephilim in order for their gigantism to result.

As per modern medical understanding, pituitary gigantism today is caused by a tumor (cancerous growth in) the pituitary gland in the brain, which causes an overproduction of Human Growth Hormone. (1) While some cases of pituitary tumors like this occur randomly, others are genetically linked and pass down through families. (2)

One such case of this is FIPA, Familial Pituitary Isolated Adenomas, which causes both Growth hormone secreting pituitary tumors in childhood (resulting in gigantism) and in adulthood (resulting in acromegaly). FIPA is a hereditary genetic condition which is autosomal dominant with incomplete penetrance. That means it is not sex linked, and either gender can get it, and it is a dominant trait (overtaking recessive traits) but that it only does this some of the time, so people can carry the disorder without having it, and the result varies for those who have it (acromegaly up to full gigantism). (3)

Hereditary gigantism today, like in the example of FIPA, is likely the closest example we have to what the Nephilim had, because what they had caused gigantism, could be carried by someone who did not express the disorder, and because it is hereditary.

People with gigantism today typically have a greatly decreased lifespan. Many giants throughout recent history only lived to their 20s. This closely parallels with the Nephilim-giants that God indicated would only live to be 120 years, when 857 years was the average recorded lifespan. As such there is some parallel in both the gigantism of the Nephilim-giants and the decrease in their lifespan (compared to normal), although these two issues are not shown to be strictly genetically linked, more like two separate genetic problems. If so then it makes sense that as humanity today only lives about 120 years at most, because the genetic problem of the Nephilim's shortened lifespan spread throughout humanity's genetics, effecting lifespans of humans from that point forward, separate from the genetic problem of pituitary gigantism, only affecting some.

How would this work? According to an understanding of Paternal Spiritual Lineage, the spirit of the child comes solely from the father of the child. The Bible seems to specify that the first generation of Nephilim were all male (Gen 6:4), but at the same time specifying the nephilim were “men” (Gen 6:5) therefore having human bodies, therefore being capable to reproduce as the bodies of human men do. Understanding that the Nephilim-giants had purely human bodies, and are called men by the Bible, it makes sense that they were virile and also capable of having children. There is nothing that suggests the Nephilim-giants were sterile. As such, if a Nephilim-giant were to marry a human woman, the children would all also have demon-spirits, but human bodies. While the Nephilim-giants are all described by the Bible as male, their children with human women could have been male or female. As the Bible calls the Nephilim-giants “men” on the basis of their human bodies, there is every reason to think that their bodies were capable of the same things as that of any human male body, which includes the production of X-sperm, leading to female offspring.

The Bible does indicate in the OT that people sinned by making offerings to demons, and to other gods (Deut 32:16-17), and that people worshipped demons when they worshipped idols (1 Cor 10:19-20) and that one of these whom people made offerings to was known as “the queen of heaven”(Jer 44:25). As all of the angels in the Bible are referred to as male, including the fallen ones, there is some reason to think “the queen of heaven” was a female demon. If there are female demons (as is claimed about succubus) then this would imply there must have at one time been female demon-spirited Nephilim.

A daughter of a Nephilim-giant would herself have a demon-spirit (and at death become a demon) but if she had children, her children would have the same type of spirit as their father, not her. If their father was human, the children would be human. At the same time, the children could genetically inherit the traits of her body, including gigantism and a shortened lifespan. If she married a human man, with a human spirit, the children could inherit the genetic traits of gigantism or a shortened lifespan, while they would still have human-spirits.

After the flood people had about 400 year lifespans, which gradually decreased to 120 years over 11 generations. This indicates that it was not any external changes in the earth after the flood which caused decreased lifespans, but rather decreased lifespans must have been caused by internal genetic changes. (4) However, the Bible makes clear that these genetic changes were related to the Nephilim-giants by the placement of Gen 6:3, which is the verse that specifically talks about the issue of decreased lifespans, right after the fallen angels took wives, and right before the Nephilim-giants are first mentioned. So we know these Nephilim events are connected to the shortened lifespans of all humanity today, as the Bible indicates such.

The concept of Paternal Spiritual Lineage logically shows that a Nephilim-giant could have a human-spirit human-body granddaughter. And understanding of the hereditary genetic disorder of gigantism (such as FIPA) shows that such a granddaughter could be a carrier of the genes that cause gigantism, but not herself be a giant effected with the disorder. As such this human-granddaughter of a Nephilim, who herself had a Nephilim-daughter for her mother and a human father, could herself carry the genes for gigantism without being a giant herself. She also could be effected by genes causing a shortened lifespan, and pass these on to her human children, along with genes that cause gigantism.

As the first mention of a shortened lifespan is related to the Nephilim-giants, the fact that we all have shortened lifespans today indicates that this very scenario took place. The first mention of gigantism in the Bible is with the Nephilim-giants, and the fact that gigantism exists today also indicates this scenario took place. Gen 6:3 was spoken to the parents of the Nephilim, as the Bible indicates, about the Nephilim, as the Bible indicates by the placement of the verse. An understanding of paternal spiritual lineage and the human bodies of the Nephilim, is shown by the Bible in the case of both Adam and Jesus Christ. Therefore, the evidence for the scenario of a human grand-daughter of a Nephilim is the shortened lifespans and gigantism the Bible teaches occurred after the flood.

Continue on to the next part in this Series!
see original at: http://stopalienabduction.com/nephilimhybrids/wordpress/?page_id=15

菲利姆(续)

“But Noah found favor in the eyes of the LORD. These [are] the generations of Noah: Noah was a just man [and] perfect in his generations, [and] Noah walked with God.” Gen 6:8-9

“圣经”规定,诺亚是“完美”在他的后代。 这可以参考他的血统在一尘不染或无疵。 为什么上帝指定此? 它将使意义上,上帝说这明确指出,诺亚是完全两袖清风,在他的血统,父亲和母亲,没有以任何方式菲利姆的巨头,相关的祖先。 诺亚是每个人谁会来大洪水过后,他的儿子和自己的孩子,谁所有人类将补充来自的父系祖先。

然而,它没有指定,诺亚的妻子,儿子,也不儿媳是“完美”在他们的后代。 因此,它是可能的,诺亚的妻子(因此诺亚的儿子)或女儿女婿(因此他的孙子),身体相关的菲利姆。 According to the concept of Paternal Spiritual Lineage, it did not matter if Noah's wife was in fact even a Nephilim-giant, because Noah's sons and all their children would have human-spirits, because Noah had a perfect human lineage and a human-spirit.

但似乎更有可能,诺亚的妻子或女儿女婿的人,但不幸的是一个或所有人类孙女从一个菲利姆巨人的后裔。 这意味着,而方舟的妇女被人,甚至没有巨头,他们仍然可以进行遗传性巨人症的基因,以及导致缩短寿命的基因。 可以说,除了诺亚表示异常,他的妻子和儿子的肉也有所损坏,所有肉已损坏,
“上帝白眼地球,不料,这是腐败;所有肉已损坏在地上。”(创6点12分)

The fact that giants existed after the flood, and that lifespans continued to decrease after the flood, shows that a woman (very likely herself human) related to a Nephilim-giant must have been on the Ark, and passed these genetic traits on to all humanity which followed after the flood. (Noah lived 950 years, but Shem only 600, this could be indicative that the woman with shortened-lifespan genes was in fact Noah's wife.)

That we all only live at most 120 years today, combined with the concept of Paternal Spiritual Lineage, shows that all humanity had a human-granddaughter-of-a-Nephilim ancestor in their past. 然而,我们也毫不逊色,人类,因为菲利姆-巨头人体,我们都是从诺亚谁了人类精神的后裔。

人类的巨头,洪水来了之后,这被视为圣经中的许多时间。 他们有人类的精神,并没有更多地涉及到比谁的菲利姆洪水过后。 来住只有120年的洪水后的每个人都显示了这一点。 洪水后人类的巨头不幸的是刚也表示有巨人症的罕见遗传问题,而其余的人类表达基因缩短寿命。

的菲利姆巨头之前,洪水和洪水过后的人类巨头之间的主要区别是,洪水过后人类巨头似乎都在健康状况较差。

一些世俗的科学家,也是基督教的神创论,似乎都同意,如果他们今天生活的最大的恐龙将无法呼吸或完全站起来,因此,世界似乎已经有了很大的不同,在很久以前(多久以前被的差异)和地球大气中的氧气水平在过去,这些恐龙能够呼吸,与一些正常功能。 这些相同的条件属性基督徒汛前呼吸的恐龙世界,巨大的翅的飞,也产生了的东西,如巨大的动物和昆虫,在化石记录中找到。 (5,6,7),因此我们知道,洪水前的世界是有利于巨大的动物和他们的健康。 我们完全有理由结束洪水前更有利于健康菲利姆巨头和人类巨头以及地球。

这可能是“圣经”如何说菲利姆-巨头“一样成为老,著名男性勇士”。 These bodies with pituitary gigantism were able to function much better in the pre-flood world, and so were able to be “mighty men”. 同时,他们也有减少寿命。 由于这样的巨人和缩短寿命的基因似乎不直接绑在了一起,但独立。 洪水过后的寿命较短,而不是被巨头人类所有,表明这两个基因的问题没有完全绑在了一起。 巨人症基因和短寿命的基因,而无论从菲利姆-巨头的到来,不完全相关。 虽然巨头们也比当时汛前通常生活更短的生命,也很清楚,他们在第一巨人是没有总的障碍,被称为“勇士”。 However, after the flood and the change of atmospheric conditions, the gigantism seemed to produce even worse health problems for those with gigantism. And ultimately we can see that the shortened-lifespan genetics were not tied to gigantism genetics, as all of humanity has a shortened lifespan, but few have gigantism.

洪水过后的人类巨头没有任何大气的优势,并有迹象表明他们的健康状况不佳,今天的巨人一样,。 举例来说,一个非常合理的理论是,巨人,由于健康状况不佳和医疗条件,这直接关系到他垂体巨人石击中他的头部死亡。

“And David put his hand into his bag and took from it a stone and slung it, and struck the Philistine on his forehead. And the stone sank into his forehead , so that he fell on his face to the ground. Thus David prevailed over the Philistine with a sling and a stone, and he struck the Philistine and killed him ; but there was no sword in David's hand.”
1 Sam 17:49-50

“Undoubtedly Goliath's great size was due to acromegaly secondary to a pituitary macroadenoma. This pituitary adenoma was apparently large enough to induce visual field deficits by its pressure on the optic chiasm, which made Goliath unable to follow the young David as he circled him. The stone entered Goliath's cranial vault through a markedly thinned frontal bone, which resulted from enlargement of the frontal paranasal sinus, a frequent feature of acromegaly. The stone lodged in Goliath's enlarged pituitary and caused a pituitary hemorrhage, resulting in transtentorial herniation and death.”
斯普雷彻-何鸿燊博士,医师http://radiology.rsna.org/content/176/1/288.2.full.pdf

这些巨头们的健康状况不佳,可能也可以说,在巨人,整个村庄被杀害以色列人没有任何指出困难。 (申命记3:1-11 11时21分,乔什)

神的以色列人完全杀死这些巨型部落(男人,妇女和儿童),这是一个非常可以理解的原因可能。

Using FIPA as a model, each successive generation has a younger onset for the illness. 这意味着,可能会开始为肢端肥大症,成人发病在几代人,将更有可能导致巨人症,在童年开始。 这是为那些那些表达的基因,并有巨型。 与此同时,在家庭中的大多数人是带菌者,不紊乱,有的甚至不进行。 在现代情况下,整个家庭或村巨头不会发生。 但有一个原因。

这是非常可能的,只有这样,你会得到这种遗传性疾病,要大力加强以巨头,其中每一个男人,女人和孩子有遗传性疾病的整个部落,是近亲繁殖。 遗传巨人的科学理解,支持这一说法。 (3,8),我们知道,这些人没有实践近亲繁殖。 神证实了这些国家实行在利未记18日的近亲繁殖,这是怎样才能得到巨人的整个村庄,每一个男人女人和儿童是一个巨大的。 例如,FIPA是一个只有未焊透的显性,这意味着它的行为在许多方面的隐性,因此这将是几乎不可能得到一个巨大的人全村的特质,除非是通过近亲繁殖的钢筋一样的密切的近亲繁殖,列夫18提到,特征表现得非常显性。

人类巨头这些部落已自交系足以让自己和子女的基因厄运。 他们的孩子有巨人症,他们也将蔓延巨人任何人结婚有人从部落。 这也是在迦特巨人的儿子的情况表明,这4个兄弟也像他们的父亲巨头。 (1 CH 20日,21萨姆2)

“And yet again there was war at Gath, where was a man of [great] stature, whose fingers and toes [were] four and twenty, six [on each hand], and six [on each foot]: and he also was the son of the giant. But when he defied Israel, Jonathan the son of Shimea David's brother slew him. These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.” 1 Ch 20:6-8

这迦特巨人和他的4巨头的儿子的实例,展示了几件事情是真实的。 首先是巨人在人与人之间传递遗传,而且并不总是引起堕落天使。 二是如果一个人想辩论这一点,那么逻辑将支配的人会承认:
答:“圣经”是不准确的,当它使用的术语“父亲”和“儿子”,这可能有可怕的后果,如果这种说法是耶稣基督。
B. Or if asserting that the giant of Gath was a “Nephilim” and he himself had sons, one would have to concede that the Nephilim before the flood were not sterile, and therefore could have had sons or daughters before the flood.
所以这个巨人是一个人的遗传性疾病从一个人传递到他的四个人类的儿子。 This is not how hereditary gigantism typically shows in families, and is highly unusual, which all suggests close inbreeding, as may the polydactylism.

神一样检疫,节省大量的人类遗传性疾病的巨人,这些部落的巨型人被杀害。 这是一个怜悯,他们可能有任何儿童和子孙后代,为巨人症是一件很痛苦的,变形和禁用的遗传性疾病。 这也对保护这种遗传性疾病蔓延,所有这些国家的人民在他们周围,包括以色列人。 (3:5-7 JDG)

洪水后的巨人是人类的巨头,不菲利姆巨头在“圣经”证实Numbers13 - 14。 这是唯一一次后,其中“菲利姆”这个词是用来防洪,和“圣经”明确声明是诽谤,谎言,和那些对这个谎言被处以死刑,作为一个结果它们造成的危害与这个谎言。

“And they brought up a slander of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, [is] a land that eateth up the inhabitants thereof; and all the people that we saw in it [are] men of a great stature. And there we saw the giants, the sons of Anak, [which come] of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.” Num 13:32-33

“And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land, Even those men that did bring up the evil slander upon the land, died by plague before the LORD.” Num 14:36-37

书“外来入侵:不明飞行物和演化连接”加里 - 贝茨是我第一次看到此指出,他这样说:

“…The descendents of Anak (the Anakim/Anakites) were obviously a group of large people. However, in verse 28 the spies also reported that many of the other people in the land were “strong.” There are several other passages that refer to the Anakim as a powerful group of people (Deut. 9:2 for example), but verse 33 in Numbers 13 is the only passage that suggests any Anakite relationship to the Nephilim. Once again, it should be remembered that these Anakim were descendents of post-Flood people. They could not be descended from the pre-Flood Nephilim. Chapter 10 of Genesis records the “Table of Nations”; that is, the descendents of Noah's sons, and there is no mention of Anak or the Nephilim, post-Flood.

“It should be noted that the spies brought back a bad, or “evil” (Hebrew dibbah, “to slander, whisper, or defame”) report. That report included a parenthetic insertion that the large people known as the sons of Anak were descended from the Nephilim. The NIV simply puts it as: We saw the Nephilim there (the descendents of Anak come from the Nephilim)… (Num. 13.33).

“At first reading, this may seem like a factual account, but it is part of the quoted false report of the spies. Of the 12 spies, only Joshua and Caleb, trusting God, were keen to enter and take possession of the land; the other 10 did not want to. Because of the false report, the whole nation was too terrified to enter the Promised Land, and they turned against Moses for bringing them there. God responded:
The Lord said to Moses, 'How long will these people treat me with contempt?… I will strike them down with a plague and destroy them' (Num. 14:11).”

“How can we be sure that it was a false report? To start with, God intended to strike down all of the people with a plague for their unbelief, but Moses interceded on their behalf. However, there were some that were not going to escape God's justice. 为什么呢? Because they brought back an untruthful report. Numbers 14:36-37 says:
“'Now the men whom Moses sent to spy out the land, who returned and made all the congregation complain against him by bringing a bad report of the land, those very men who brought the evil report about the land, died by the plague before the Lord' (New King James Version).'”

“Some Christians have actually added to the false account of the Nephilim in the Promised Land. They say that during the time that the children of Israel wandered in the desert (38 years), fallen angels were once again cohabiting with women to produce more Nephilim as part of a satanic strategy to prevent the Hebrews entering the land. This is unlikely because, although they encountered the Anakim, they defeated them, as well as many others inhabiting tribes. When they eventually entered the land of Canaan, there was no mention of the Nephilim or encounters with them. Surely, among the descriptions of all the battles that ensued, encounters with Nephilim would have been mentioned if they occurred. And it should be remembered, according to the fallen angel view, the original angels who stepped out of line in this manner were now in chains in Tartarus…”
加里 - 贝茨,外来入侵:不明飞行物和演化的连接,PG。 363-364

要非常清楚,诽谤是一个谎言。 用于诽谤这里所说的是“dibbah”和手段“污蔑,诽谤”,根据Gesenius的词典。 它被翻译为“诽谤”的4倍,“骂名”的2倍,“恶的报告”的KJV的3倍。 “诽谤”这个词是指“恶意虚假或诽谤性的陈述”,“诽谤”的意思是“虚假和恶意的陈述,旨在损害的声誉”。 A slander is a lie.

Numbers makes clear that these men brought a slander against the land in particular by: “saying… there we saw the giants (Nephilim), the sons of Anak, of the giants (Nephilim)”. 这是诽谤,趴在问题的声明。 它指出这一声明是诽谤,谎言,而不是真实的,在“圣经”叙述的虚假陈述,尤其是数13时32。 之后,在14数,它是明确谎称在此特别声明,男性死于瘟疫神面前。 因此,上帝惩罚了他们对谎言有土地菲利姆的这些人,他们在他面前死于瘟疫。 这种处罚是如此严重的原因是因为这个谎言,以色列人民拒绝参加战斗的土地,拒绝服从神。 他们当时在沙漠中徘徊了40年的惩罚。

其他比这一个诽谤的奇异实例,一个谎言,被告知,没有提及是由菲利姆洪水过后,除了6代和Num 13字菲利姆中不使用“圣经”其他地方。 “神的儿子”和妇女杂交不入账,有再次发生洪水后。 正如“圣经”没有问题,提这个杂交的第一次,上帝肯定会提到,如果同样的事件再次发生在他的一致性。 此外,“神的儿子”谁生了菲利姆-巨头被监禁在Tartaros(深渊),直到其犯罪的判决。

裘德1和2 2宠物在这些“神的儿子”是谁犯了罪,离开自己的域名的天使描述,相比那些谁“给自己过私通,后怪肉”,现关押在Tartaros 。 定义他们的行动,并让他们成为堕落天使。

“And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.” Jude 1:6-7

“For if God spared not the angels that sinned , but cast [them] down to hell (Tartaros), and delivered [them] into chains of darkness, to be reserved unto judgment; And spared not the old world, but saved Noah the eighth [person], a preacher of righteousness, bringing in the flood upon the world of the ungodly; And turning the cities of Sodom and Gomorrha into ashes condemned [them] with an overthrow, making [them] an ensample unto those that after should live ungodly” 2 Pet 2:4-6

他们的罪恶时间立即洪水前2宠物2:4-6地方年表,所以我们可以知道这些都是一个相同的下降被称为创6:1-4天使。 而我们知道,特别是这些堕落的天使,谁犯了这个罪,现在的约束,并作为其犯罪的刑罚监禁在Tartaros。 (虽然别人不被监禁,谁没有犯这个特殊的犯罪,见4月12日,卢克,冯弗6时12。)

因此,它是最有意义的,没有其他的堕落天使会尝试重复这种犯罪,面对同样的惩罚。 As God is consistent, it makes sense they would face the same punishment. 因此,似乎可以安全地说,没有其他的堕落天使,犯本罪的,因为所造成的后果,而这是与神不能说明任何本罪的重复洪水过后一致。

“圣经”明确指出,洪水后人类的巨头没有菲利姆说,那些称他们13日至14日在NUM诽谤者。 洪水过后的人类巨头的存在和洪水过后的缩短寿命可捆绑住洪水前的菲利姆,通过没有任何一个女人的方舟,洪水过后恢复堕落的天使般的杂交。 这一理论的证据被认为是在所有人类很快就寿命缩短到120年,并根6:3显示涉及到妻子的堕落天使的预言,缩短寿命,和他们的后代。
在“圣经”有没有什么表示,将永远不会有任何更多的菲利姆出生。 有时用来论证这一谬论的经文是马特24日和丹2,但是这只能完成的诗句明显含义的忽视,忽略了他们的的背景下,扭曲自己的意思,并在这些经文的话的含义。

一个简单的解释,考虑到通过上下文含义的话,等这些经文,既不暗示有任何菲利姆在未来的世界,根据圣经的预言。 You can examine these passages of prophecy, and the conclusion that they do not include any prophecy of a resurgence of Nephilim, at the links on the menu.


附注:
(1) http://en.wikipedia.org/wiki/Gigantism

(2) http://en.wikipedia.org/wiki/Acromegaly

(3) http://www.fipapatients.org/disorders/fipa/ includes family tree chart
(4) http://creation.com/decreased-lifespans-have-we-been-looking-in-the-right-place
(5) http://geology.com/usgs/amber/
(6) http://www.truthingenesis.com/The_Garden_of_Eden.html

(7) http://levenspiel.com/octave/OL_images/DinosaurW.pdf

(8) http://www.medscape.com/viewarticle/565829_3 may require free user account

Addendum:
While side issues, I want to address a couple things:

1。 In Gen 6:4 “and also after that” or “afterward” has a couple of possible explanations that the text will allow for, and neither one references to after the flood. The first is that the taking of wives and interbreeding began “when men began to multiply on the face of the earth and daughters were born unto them” which was about 1000 years before Noah was even born. In context, “afterward” refers to the time when the marrying and interbreeding started, some 1000 years before Noah was born, and into the time of Noah