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Rozlúštenie Daniel a paralelné v evanjeliách ohavnosti Desolation

Rozlúštenie Daniel a paralelné v evanjeliách ohavnosti Desolation

Táto štúdia väzby k odhaleniu štúdie tu: http://www.stopalienabduction.com/BookofRevelation.doc
a na časovej osi tu: http://stopalienabduction.com/RevelationTimelineMed.jpg

Rozlúštenie Daniel

Štúdium Daniel, zdá sa, že Biblia učí "ohavnosti spustení" je proroctvo, ktoré musia byť splnené 3 krát. Tiež sa zdá, že Biblia učí, že "časy, čas a pol času" (alebo 3,5 rokov 2260 dní, 42 mesiacov) musia byť splnené 3 krát alebo 3 spôsobmi. Ďalej, tam je jedno obdobie 1150 alebo 2300 dní musia byť splnené súčasne. A tam je tiež obdobie 1290 a 1335 deň musia byť splnené súčasne.

Prvýkrát ohavnosť spustošenia bola splnená bol s Antiochus IV v roku 168 pred naším letopočtom.
Druhýkrát to bolo s Rimanmi okolo 70 AD.
Už tretíkrát sa s beštiou v budúcnosti Zjavenia.

1150 a 2300 deň bola splnená v čase Maccabees v roku 165 pnl a 162 pnl, respektíve vo vzťahu k Antiochus IV.

Prvýkrát sa "časy, čas a pol času" bola splnená bolo počas 3,5 ročnej obkľúčenie a zničenie Jeruzalema, cca 70 AD. V ďalších dvoch fulfillments z "čias, času a pol času", sú zaznamenané v knihe Zjavenia. Sú to:
1. orgán dané zviera za 42 mesiacov, čo je tiež rovnaká 1260 deň dva svedkami, kázať. Táto 3,5 rokov sa zdá byť aj prvej polovici 70. týždňa Daniel.
2. V druhej polovici tohto týždňa sa zdá byť 3,5 doslovné dni, v ktorých dva svedkami, sú mŕtvi v uliciach. (Jedná sa o "tých dňoch bude skrátená" v 24 Matt a Mark 13).

1290 a 1335 deň tiež musia byť splnené v budúcnosti knihy Zjavenia.



Prvé naplnenie

Prvá doba plnenia je v minulosti, Dan 11 (ktorý zahŕňa celkovo z asi 435 pnl-4 pred nl). Prvýkrát ohavnosť spustošenia bola splnená bola okolo 168 BC.

"A ruky sa postaví na jeho strane, a budú znečisťovať svätyne sily, a odviezť denne [obete], a oni miesto, ohavnosť hubiace." Dan 11:31

To sa týka Antiochus IV, s prasaťom obetované na oltár. Zvyšok Dan 11 Po tomto Zdá sa, že boli splnené medzi Markom Antoniom, Octavius, a Herodes Veľký.
Pozri Brian Huie štúdium tu: http://www.herealittletherealittle.net/index.cfm?page_name=Daniel11 (To je dôležité čítanie, ako úplne alebo takmer úplné naplnenie Daniel 11 v minulosti ukazujú, že by sa málo žiadny to má zásadný význam pre naplnenie na konci časov.)

A rovnaké udalosti, ohavnosť umiestnené Antiochus IV, ktorý splnil Dan 11:31, bol tiež naplnenie Daniel 8. http://www.enduringword.com/commentaries/2708.htm

Potvrdenie, že Dan a Dan 11:31 8 árov ako sa odkazovať na Antiochus možno nájsť v tom, že Dan 11:04 číta,
"A keď vznikol, sa jeho kráľovstvo rozdeliť a rozdelená na štyri vetry nebies, ale medzi jeho potomkami, ani podľa svojich panstvo, s ktorým vládol, jeho kráľovstvo bude vykorenené, a to aj pre ostatné vedľa nich. "
A Dan 8:08 hovorí: "Preto cap voskované veľmi vysoké:. A keď bol silný, bol rozbitý veľký roh, a na to prišlo až štyri pozoruhodné ku štyrom vetrom neba"

A tak tieto pasáže hovoria o rovnakej udalosti, 4 je 4 generáli (Cassander, Lysimachus, Seleuchus, a Ptolemy), ktorý zdedil ríše Alexandra Veľkého po jeho smrti. A nejakú dobu po tomto prišiel Antiochus IV.

"A z jednej z nich vyšiel malý roh, ktorý zrostl veľmi ku popoludní, a na východ a smerom k príjemným [krajiny]. A zpjal, [i] k nebeskému, a zvrhol na zemi [niektoré] z hostiteľa a hviezd na zem a pošliapal ich. Áno, on zväčšený [sa] aj na princa z hostiteľa a ním denne [obeť] bolo odobraté, a miesto jeho svätyne bol zvrhnutý.
A hosť dostal [mu] proti denne [obete] z dôvodu priestupku, a to zvrhnúť pravdu na zemi, a to sa vykonáva, a prosperoval. Teda počul som jedného svätého hovoriaceho, a ďalší svätý povedal, že niektoré [svätý], ktorý hovoril, ako dlho [sa] videnie [o] denne [obete], a prestúpenie zúfalstva, aby aj svätyne, a host bude pošliapaná? A on mi povedal: Až do dvoch tisíc a tristo večer, ráno, potom musí byť očistená svätyne ...
A v druhom potom kráľovstve ich, keď zločincov prísť k plnej výške, bude kráľ nestyďte a pochopenie temné vety, vstať. A jeho sila bude mocná, ale nie jeho silou, a on sa zničí úžasne, a prosperovať, a praxou, a zničiť mocný a svätý ľud. Aj napriek jeho politika ho bude viesť plavidlo, aby boli úspešní v ruke, a on sa zväčší [sa] v jeho srdci, a mieru sa zničiť mnoho: on sa tiež postavia proti kniežaťu kniežat, ale on sa rozdelí bez strane a víziu večer a ráno bolo povedané, [je] platí: .. Prečo si zavrel do vízie, na to [sa] mnoho dní "Dan 8:9-14, 24-26

Tento "2300 večer, ráno" nie je plnenie 3,5 roka, pretože by sa biblicky 2260 deň. Je to obdobie buď 2300 deň (1150 a 1150 večer ráno, oddelený), alebo 1150 dní (2300 / večer + ráno).

Ohavnosť bola založená v roku 168 pred naším letopočtom.

"Antiochus IV armáda znesvätil chrám a zastavil každodenné obete. Na 15. kislev, v decembri 168 pnl, Sýrčania postavený pohanský oltár na oltár pre zápalné obete v chráme a umiestnil obraz Dia Olympius na tom. O desať dní neskôr, 25. kislev, bolo mäso z ošípaných ponúkaných na oltár ku Zeus. "
http://www.rondaniel.com/library/27-Daniel/Daniel0801.html (základné čítanie)

"Teraz do pätnásteho dňa v mesiaci Casleu, v sto štyridsať a piateho roku, založili ohavnosti spustošenia na oltári, a stavali idol oltára po mestách Júdových na každej strane ...   Teraz päť a dvadsiaty deň v mesiaci, ktoré sa obetujú na oltár idol, ktorý bol na oltári boha. "MACC 1:54,59

Dan v 8 sú uvedené 2300 deň alebo 1150 dní. Čoskoro potom, čo bola zriadená ohavnosť, Maccabees "násilné povstanie proti Antiochus začala. To je uvedené ako predvolený nedlho potom, čo ohavnosť bol umiestnený, a je podrobne popísaný v kapitole stručne Maccabees 2.In, to revolta je to, čo priamo viedol k rededication chrámu a oltár Maccabees na 25. kislev 165 pred nl, 3 roky po ohavnosť bola na oltári, na 25. kislev 168 BC. Tento príbeh je popísaný v Maccabees 4. http://www.jacsweb.org/spirituality-chanukah.html

1150 dní by sa vošla aj obdobie, od kedy bol umiestnený ohavnosť, keď do chrámu a svätyne očistená. Židovský kalendár je nepravidelný mätúce kus práce, http://www.jewfaq.org/calendar.htm . Ale s prihliadnutím rokov tvorí skok, ktorý sa pridáva ďalší mesiac, okolo 1150 dní v týchto 3 rokov sa zdá fungovať docela dobre. A tak to bolo naplnenie až do 1150 dní bola svätyňa očistená.

To je zaujímavé všimnúť si toho možno interpretácia 2300 deň tiež vyzerá, že má významný naplnenie. Niekedy v roku 164 pnl Antiochus IV umrel, a iní vládcovia prevzali, ako Lysias. A to bolo vlastne asi 2300 dní, alebo o niečo viac ako 6 rokov po ohavnosť bola umiestnená Antiochus, v ktorom bitke Bét-Zachariáš konal. Táto bitka proti Lysias bol pozoruhodný, pretože "Než odišiel, on súhlasil, že kompromis umožní Židom, aby nasledovali ich zvyky a uctievať, ako sa im páčilo." http://en.wikipedia.org/wiki/Battle_of_Beth_Zechariah

A tak tejto mierovej dohody bol vyrobený v roku 162 pred nl, o niečo viac ako 6 rokov po ohavnosti spustošenia bola zriadená Antiochus IV, ktorý Maccabees tiež zaznamenáva:

"Teraz teda, buďme priatelia s týmito mužmi, a uzavrieť mier s nimi a so všetkými ich národa;   A s nimi zmluvu, že budú žiť po ich zákony, rovnako ako pred:   pretože sú teda nepáčilo, a robili všetky tie veci, pretože rušil ich zákony.   A tak sa kráľ i kniežatá boli spokojní: Preto poslal k nim, aby sa mier, a oni prijali ich.   Aj kráľ i kniežatá sa prísahou k nim: načo vyšli z silnú pozíciu "1 MACC 6:58-61.

A tak to, čo Antiochus IV začalo konečne hotová asi 2300 dní neskôr, keď Lysias uzavrel mier, aby Židia riadiť ich zákonmi a uctievajú ako predtým. Vzbura Maccabees "je aj to, čo je uvedené v Dan 11,

"A ako sa tvrdé reči proti zmluve chovať budú, že poškodené úlisnostmi, ale ľudia, ktorí poznajú k svojmu Bohu musí byť silná, a to [využije]. A oni pochopili, že medzi ľud, vyučujúci mnohé: ale padnú od meča a ohňa, zajatie a lúpeže za [mnoho] dní. A [niektoré] z nich o porozumení páde, vyskúšať si ich, a očistiť, a aby [je] bielou [i] do doby ukončenia:. Pretože [to] ešte na určený čas "Dan 11:33-35

Tento verš o tom, že sa snažil a očistil sa vzťahuje na obdobie od vpred Maccabees do doby Ježiša, v ktorom Židia zostali pod cudzou vládou, alebo trápi s vojenským útlakom pre väčšinu z tej doby. (Ďalej len "určený čas" tu môže tiež sa odkazovať 70. týždeň).

Zvyšok Daniel 11 odkazuje na Herodesa Veľkého, a tiež Marcus Antonius a Octavius, ako pozoruhodné postavy v tomto období, čo viedlo až do doby Ježiša. (Pozri odkaz nižšie), Daniel 11 končí Dan 11:45, čo zodpovedá známej histórie Herodes,

"A keď sa závod stany paláca svojho medzi more a slávnej svätom vrchu, ale keď príde k jeho koncu, a nikto mu pomôže." Dan 11:45

Herodesa, "ale jeho choroba zhoršila v marci, 4 pnl, on odišiel do jeho Zimný palác v Jerichu, menej než 10 kilometrov severozápadne od Mŕtveho mora, asi 45 kilometrov na východ od Stredozemného mora, a menej než 20 kilometrov severovýchodne od Jeruzalem. "
- Brian Huie, http://www.herealittletherealittle.net/index.cfm?page_name=Daniel11

A tak prvé naplnenie ohavnosti spustošenia bolo v roku 168 pnl, a plnenie 1150 a 2300 deň bol v roku 165 pnl a 162 pnl, resp.

Druhá Naplnenie

Ďalšie udalosť, ktorá nastala, je splnenie 69 týždňov Daniela, s príchodom Mesiáša, Ježiša Krista.

"Poznaj teda a rozumej, že od vyjdení prikázanie o návrate a vybudovaní Jeruzalema až do Mesiáša Prince bude sedem týždňov a šesťdesiat dva týždne: ulice sú postavené znova, a múry, a to iv troublous časov. A po šesťdesiatich a dva týždne zabitý bude Mesiáš off [ukrižovania], ale nie pre seba ... "Dan 9:25-26

Posledná udalosť v Dan 11 bol Herodes umiera, ktorý bol o niečo skôr, než bol Ježiš ukrižovaný. A tak v chronologickom poradí, Daniel 12 zdvihne krátko potom, čo skončil Dan 11, a tiež krátko potom, čo Dan 9:26 skončí.

"V tej dobe Michael sa postaví, veľký princ, ktorý stojí strážiť synov svojho ľudu" - Dan 12:01

Prvá vec, čo sa deje, je Michael sa postaví. To isté udalosti je podrobne oveľa viac Rev 12:1-12. Popisuje vojna v nebi medzi anjelov, ktoré sa konali po tom, čo Ježiš Kristus vystúpil, po vzkriesení (30. nl). Keď Michael "postavil", znamená to, že šiel do neba ako vodca armády Božích anjelov, bojovať proti Satanovi, a postaviť pre Boží ľud.

"1 Teraz veľké znamenie na nebi: Žena odetá slnkom, s mesiacom pod nohami, a na hlave veniec z dvanástich hviezdičiek 2 potom byť s dieťaťom, vykríkla bolesťou práce a dať. . narodenia 3 A ďalšie znamenie na nebi: hľa, veľký, ohnivo červený drak má sedem hláv a desať rohov a sedem čelenky na hlavách 4 Jeho chvost vytiahol tretinu hviezd z neba a hodil ich na zem .. A drak sa postavil pred ženu, ktorá bola pripravená rodiť, aby pohltil jej dieťa, akonáhle sa narodí. 5 porodila chlapca, ktorý mal vládnuť všetkým národom s železným prútom. A jej dieťa bolo uchvátené k Bohu a jeho trónu.   6 A žena utiekla na púšť, kde má pripravené miesto od Boha, že by sa mali premietnuť ju tam 1260 dní.

(7 a vypukla vojna v nebi: Michael a jeho anjeli bojovali s drakom, a drak a jeho anjeli bojovali, 8 ale nezvíťazil, ani to miesto po nich [ ] v nebi už 9 A tak. veľký drak, had, že staré, zvaný diabol a satan, ktorý klame celý svet, bol zvrhnutý na zem a jeho anjeli boli zvrhnutí s ním 10 Teda počul som mohutný hlas v nebi. "Teraz spasenie, a moc a kráľovstvo nášho Boha, a moc Krista jeho prišli pre žalobca našich bratov, ktorý žaloval na nich pred tvárou Boha nášho dňom i nocou, bol zvrhnutý. 11 Ale oni zvíťazili nad mu krv Baránkovu a pre slovo svojho svedectva, a nemilovali svoj ​​život až do smrti. 12 Preto Raduj sa, nebies, a tých, ktorí bývajú v nich Beda obyvateľom krajiny a mora ! alebo diabol zostúpil k vám, plný zlosti, lebo vie, že má krátku dobu ...) "- Rev 12

Môžeme poznať Táto pasáž je historické, ako chlapec, ktorý sa narodil, kto bude vládnuť všetkými národmi železným prútom je Ježiš Kristus (Zj 19:15), a jemu sa dohnal k Bohu a jeho trónu príchodom Ježiša Kristus, ktoré nastali po vzkriesení. Rev 12:1-6 je zhrnutie a Rev 12:7-17 dáva podrobnejšie na udalosti uvedené verše medzi 5 a 6, tak zátvorky hore.

Ďalší v poradí, ešte v zátvorke udalostí od verše 5 a 6, Rev 12:13-16 sa konal. V tom Satan útoky "žena". A v tejto pasáži je prvý plnenie 3,5 ročné obdobie. Vo Zjv 12, "časy, čas a pol času" vo verši 14 je rovnaké obdobie ako "1260 dní", súhrnne uvedené vo verši 6 predchádzajúci.

, that he might cause her to be carried away by the flood. 16 But the earth helped the woman, and the earth opened its mouth and swallowed up the flood which the dragon had spewed out of his mouth .)” -Rev 12 "(... 13 Keď drak videl, že boli odliate na zem, začal prenasledovať ženu, ktorá porodila chlapca. 14, ale žena bola daná dve krídla orlica veľké, aby letela do divočiny na jej miesto, kde je živili do času a časov a polovice času, z prítomnosti hada. 15 tak had chrlil vodu z úst ako povodeň po žene, že by mohol spôsobiť, aby bola vykonaná mimo povodní. 16 Ale krajiny pomohla žene, krajina otvorila svoj ​​pažerák a pohltila tú rieku, ktorú drak vychrlil zo svojej papule.) "12-REV

Táto "žena" sa odkazuje na mesiášske Židov, pôvodnej kresťanskej cirkvi, ktorí boli v Jeruzaleme, ktorý utiekol, a to uniknúť obkľúčení 70 AD. Mnohé historické informácie podrobnosťami nájdete v článku tu: http://www.preteristarchive.com/StudyArchive/p/pella-flight.html (základná čítanie)

Kresťania začali opúšťať Jeruzalem už v 66-67 nl. V roku 66 nl Všeobecne Cestius Gallus priniesol rímske légie do Jeruzalema, aby sa pokúsili potlačiť židovské povstanie, ktoré začalo. Jeho légie so sebou štandardnú alebo Aquila rímskych légií, čo je malý orol socha obvykle nesený vysoko na tyči. Je zaznamenané, že Cestius opustil jeho útok na Jeruzalem, aj keď to bol úspech, a odišiel. ( http://www.josephus.org/warChronology2.htm ) pri ústupe z jeho légie bola ich orol Aquila zajatý židovským silám v Izraeli, ktorý bol hanbou pre légiu.

To bolo v tejto dobe, s príchodom rímskych légií s orlom Aquila, že kresťania z Jeruzalema. Pohľad na armádu, ktorého štandard bol orol, kresťanská cirkev v Jeruzaleme, vedel, že je čas na útek, a šiel do Pella, kde boli v bezpečí pri prípadnej obliehaní Jeruzalema, ku ktorým došlo za pár rokov neskôr v roku 70AD.

Ježiš dal varovanie o tom v Lukášovom evanjeliu 21:20-22,
"Keď potom uvidíte, že Jeruzalem obkľúčený vojskami, potom vedzte, že   jeho opustenosť je blízko. Potom tí, čo budú v Judei, nech utečú do hôr, a tí, ktorí sú v prostred neho odísť von, a nech sa im, že sú v krajinách vstúpiť thereinto. Pre tieto budú dni pomsty, že všetky veci, ktoré sú napísané môžu byť splnené. "

Rôzne všeobecné, Vespaziána, bol poslaný späť s viac légiami v roku 67 nl a bol spojený jeho syn Titus, ktorý začal dobývanie územia a nakoniec zničil Jeruzalem v roku 70 nášho letopočtu. Táto doba zodpovedá všeobecne s 3,5 rokov 1260 dní. Pretože kresťania kedysi utiekli z Jeruzalema, do značnej miery Pella, "žena" je v bezpečí v divočine od draka. Drak, Satan, bola k útoku na kresťanský kostol v Jeruzaleme, ale s odchodom Cestius, mali čas odísť, než Jeruzalem dostal sa pod útok znova.

Tieto udalosti Zjavenie 12 sú rovnaké udalosti, ktoré sú uvedené v Daniel 9. Pozrime sa na to znovu v plnom rozsahu, ako to môžete prečítať v 1. naplnenie. Poznámka: podobné termíny v oboch priechodoch Rev 12 a Dan 9 z "povodňovej" a tiež "krídla ohavnosť" a "orol":

, even until the consummation, which is determined, is poured [like water/flood] out on the desolate.)” -Dan 9 "Poznaj teda a rozumej, [že] od vyjdení z prikázaní o návrate a vybudovaní Jeruzalema až do Mesiáša Prince [sa] Sedem týždňov a šesťdesiat dva týždne: ulica sa znovu postavená, a na stenu , a to aj tí časové A po šesťdesiatich a dva týždne zabitý bude Mesiáš off, ale nie pre seba, a ľud vojvodu, ktorý príde [Satan, "knieža tohto sveta"] sa zničí mesto i svätyňu. a na konci jeho [sú] s povodní, a až do konca vojny troskách sú určené (a on [Ježiš Mesiáš] potvrdí zmluvu s mnohými po dobu jedného týždňa [veľkonočné týždeň]:. a v stredu týždeň [Ježiš ukrižovaný] On spôsobí obete a dary zastaviť [žiadne ďalšie potrebné obete, sa roztrhla opona], a na krídlach ohavnosti [Eagle štandardné rímske légie] je jeden [Titus], ktorý je pustý , dokonca až je konzumácia, ktorý je určený, nalial [ako voda / povodeň] sa na pusté.) ", Dan 9

Druhý plnenie ohavnosť spustošenia bola splnená v roku 70 nl, potom Rimania dobyli mesto, s Rimanmi prináša vo svojej zástavy a štandardy do židovského chrámu a obetoval im, ako záznamy Josephus.

"A teraz Rimanmi, na letu poburujúce do mesta a na horiace Svätej chyže sám, a zo všetkých budov, leží okolo nej priniesli svoje prápory do chrámu a nastaviť ich na proti jeho východnej brány , a tam sa ponúkajú obete k nim, a tam to robia Titus Imperator, s najväčšou ovácie radosti ".
- Josephus Wars 06:06:01 (pozri tiež http://www.livius.org/ja-jn/jewish_wars/jwar04.html )

Rímske prápor tu odkazuje na rímsku štandardné alebo Aquila v orla. A tak orol Aquila rímskej štandard bol aj náznak, že by sa kresťania mali opustiť, a tiež slúžil ako ohavnosť spustení, idol orol, ktorý bol uctievaný v chráme a obetoval sa.

Vráťme sa späť k Daniel 12:2, tentoraz problémy a obliehania 70AD je uvedené,

"A bude to doba súženia, aké nebolo od vzniku národa, e Von do tej doby. A v tej dobe bude vyslobodený tvoj ľud, každý, kto je zapísaný v knihe. 2 a mnoho z tých, ktorí spia v prachu zeme, precitnú, jedni k životu večnému, niektoré k hanbe a večnej hrôze. 3 Ti , ktorí sú múdri žiariť ako jas oblohy a tí, ktorí sa obracajú mnohé k spravodlivosti, ako hviezdy na veky vekov. "Dan 12,2-3

3,5 ročnej obliehania a skazu v roku 70 nl v Jeruzaleme bola hrozná doba pre Izrael, ako napríklad nebol do tej doby, až do tej doby. Kresťania opustil mesto a utiekli - to bol Daniel je "ľudí, ktorí by sa dodať", ktorých mená sú zapísané v knihe života - kresťansko-židovských konvertitov boli tí, ktorí vedeli, utiecť Jeruzalema, pretože Ježiš je varoval, aby sa . A oni sa utiecť, ako je zaznamenané v Rev 12 a historicky.

Potom pravdivé tvrdenie je o budúcnosti, že niektorí pôjdu do večného života a niektoré opovrhnutie. Keď už hovoríme o týchto kresťanských konvertitov v budúcnosti, budú žiariť ako hviezdy, vedie mnohých k spravodlivosti. Inými slovami, je veľký výber, ktorý stál pred Židmi potom, čo Ministerstvo Ježiša zvýrazní a 2 možné výsledky tohto výberu. Tentoraz po Ježišovej v ranej cirkvi bolo, keď sa evanjelium káže, aby mnoho Židov, vrátane informácií o vzkriesení. Ježiš predpovedal, že zničenie chrámu takmer 40 rokov pred možno trochu pomáhala Židom, aby sa stal kresťanom v tejto dobe.

Ďalšie verše Daniel 12 čítať,
"4" Ale vy, Daniel, zavri slová a tesnenie knihu až do doby konca;. Mnohým beží sem a tam, a poznatkov, sa zvýši "5 Potom som sa, Daniel, vyzeral, a tam stáli dva ďalšie , jeden na tomto brehu rieky a druhý na tom brehu rieky. 6 A povedal muž odetý rúchom ľanovým, ktorý bol nad vodami rieky, "Ako dlho sa na plnenie týchto zázrakov je?" 7 Potom som počul muža rúchom ľanovým, ktorý bol nad vodami rieky, keď zdvihol pravú ruku a ľavú ruku k nebu a prisahal, že ten, kto nežije večne, že to bude na nejaký čas, časy a pol času; a keď je moc Ducha ľudia boli úplne rozbité, sú všetky tieto veci. "Dan 12:4-7

Daniel spýta, keď na konci týchto divov sa, a odpoveď je 3,5 roka. Prvé plnenie "časy, čas a pol času" alebo 3,5 rokov Dan 12, sa odkazuje na rímsku obliehaní a zničenie Jeruzalema v roku 70 nl, a je to potvrdené ako 1260 dni žena je v bezpečí v Rev 12. Ale pretože anjel tu zmieňuje o "dobe konca", znamená to, že tam bude (minimálne), druhá plnenia "časov, času a pol času".

Po udalostiach okolo 70 AD, v ktorom Satan nedokázal zničiť kresťanského kostola, ktorý bol v Jeruzaleme, ďalšie udalosti chronologicky, je na konci Rev 12.
"17 a drak bol rozzúrený so ženou, a on išiel do vojny, aby sa zvyšok jej potomstva, ktorí zachovávajú Božie prikázania a majú Ježišovo svedectvo."

Na konci Rev 12, Satan ide robiť vojnu proti kresťanom, a táto vojna trvá doba od 70AD až do súčasnosti, je takmer 2000 rokov histórie na ktoré sa vzťahuje Rev 12:17. Táto kapitola je o histórii a proroctvo o tom, čo sa deje s anjelmi, v zákulisí do istej miery, a ako taký je celkom vhodne vedie do udalostí Rev 13, ktorý je tiež o anjel, Beast, ktorý prichádza z väzenia of the Abyss / bezodnej jame / Tartaros. To je ďalšia veľká zmena, veľká udalosť, pokiaľ ide o padlých anjelov.

A tak 70 nl bol druhýkrát ohavnosť spustení bol splnený, s Rimanmi obetovať k Eagle Aquila v chráme, a po prvýkrát 3,5 ročné obdobie bol splnený, s obliehanie Jeruzalema.

Tretí Naplnenie

Je tam jeden splnenie ohavnosť spustení, a dva "časy, čas a pol času" obdobie, odišiel treba splniť v budúcnosti. Prvý budúcnosť "časy, čas a pol času" obdobie od Daniel 12, je 3,5 roka, v ktorom sa zviera daného orgánu v Dan 7.

“Then I wished to know the truth about the fourth beast, which was different from all the others, exceedingly dreadful, with its teeth of iron and its nails of bronze, which devoured, broke in pieces, and trampled the residue with its feet; 20 and the ten horns that were on its head, and the other horn   which came up, before which three fell, namely, that horn which had eyes and a mouth which spoke pompous words, whose appearance was greater than his fellows. 21 “I was watching; and the same horn was making war against the saints, and prevailing against them, 22 until the Ancient of Days came, and a judgment was made in favor of the saints of the Most High, and the time came for the saints to possess the kingdom.
23 “Thus he said: ' The fourth beast shall be A fourth kingdom on earth, Which shall be different from all other kingdoms, And shall devour the whole earth, Trample it and break it in pieces. 24 The ten horns are ten kings Who shall arise from this kingdom. And another shall rise after them; He shall be different from the first ones, And shall subdue three kings. 25 He shall speak pompous words against the Most High , Shall persecute [ d ] the saints of the Most High, And shall intend to change times and law. Then the saints shall be given into his hand For a time and times and half a time. 26 ' But the court shall be seated, And they shall take away his dominion, To consume and destroy it forever. 27 Then the kingdom and dominion, And the greatness of the kingdoms under the whole heaven, Shall be given to the people, the saints of the Most High. His kingdom is an everlasting kingdom, And all dominions shall serve and obey Him.” Dan 7

This matches Rev 13 very well,

1 Then I [ a ] stood on the sand of the sea. And I saw a beast rising up out of the sea, having seven heads and ten horns, [ b ] and on his horns ten crowns, and on his heads a blasphemous name. 2 Now the beast which I saw was like a leopard, his feet were like the feet of   a bear, and his mouth like the mouth of a lion. The dragon gave him his power, his throne, and great authority. 3 And I saw one of his heads as if it had been mortally wounded, and his deadly wound was healed. And all the world marveled and followed the beast. 4 So they worshiped the dragon who gave authority to the beast; and they worshiped the beast, saying, “Who is like the beast? Who is able to make war with him?”
5 And he was given a mouth speaking great things and blasphemies, and he was given authority to continue [ c ] for forty-two months . 6 Then he opened his mouth in blasphemy against God, to blaspheme His name, His tabernacle, and those who dwell in heaven. 7 It was granted to him to make war with the saints and to overcome them. And authority was given him over every tribe, [ d ] tongue, and nation. 8 All who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world. 9 If anyone has an ear, let him hear. 10 He who leads into captivity shall go into captivity; he who kills with the sword must be killed with the sword. Here is the patience and the faith of the saints.” Rev 13

This first future “times, time and half a time” fulfillment from scripture is the same as the first “half a week” of the 70 th week of Daniel 9 (which will be fulfilled a second time in the future, besides how it was fulfilled around 70 AD, see prior Dan 9 explanation). Daniel 7 and Revelation 13 are both referring to the same time period of the first half of the 70 th week of Daniel 9.

“And he shall confirm the covenant with many for one week: and in the middle of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make [it] desolate , even until the consummation, and that determined shall be poured upon the desolate.” Dan 9:27

This same period of “times, time, and half a time” is also specified in Rev 11 as the “42 months” of the Beast's authority, and pertains very much to what is going on with the Jews in Jerusalem.

“But leave out the court which is outside the temple, and do not measure it, for it has been given to the Gentiles. And they will tread the holy city underfoot for forty-two months . 3 And I will give power to my two witnesses, and they will prophesy one thousand two hundred and sixty days , clothed in sackcloth.” 4 These are the two olive trees and the two lampstands standing before the God [ b ] of the earth. 5 And if anyone wants to harm them, fire proceeds from their mouth and devours their enemies. And if anyone wants to harm them, he must be killed in this manner. 6 These have power to shut heaven, so that no rain falls in the days of their prophecy; and they have power over waters to turn them to blood, and to strike the earth with all plagues, as often as they desire 7 When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them. 8 And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our [ c ] Lord was crucified. 9 Then those from the peoples, tribes, tongues, and nations will see their dead bodies three-and-a-half days , and not allow [ d ] their dead bodies to be put into graves. 10 And those who dwell on the earth will rejoice over them, make merry, and send gifts to one another, because these two prophets tormented those who dwell on the earth. 11 Now after the three-and-a-half days the breath of life from God entered them, and they stood on their feet, and great fear fell on those who saw them.” - Rev 11

The Beast is referred to as having authority for 42 months in Rev 13, which matches the 42 months the Holy City is tread underfoot in Rev 11. This seems to be the same period of time in which the 2 witnesses will prophecy for 1260 days. This indicates the 2 witnesses are prophesying while the Beast is in authority and treading the holy city underfoot, all during the same 42 month/1260 day time period.

It would be completely redundant for Rev 11 to mention 42 months in verse 2 and 1260 days in verse 3 if in fact both were referencing to the same time period focused on the 2 witnesses.

Verses 4-6 specify that the 2 witnesses will be in conflict. “Ascends” in verse 7 is a verb in a participle form and is likely meant more as an adjective, to be read “ascending out of the pit” or “ascended out of the pit”, meant to specify which Beast is being spoken of, not the timing of his ascent. (Especially as the 5 th Trumpet specifies the timing of his ascent, Rev 11 cannot be specifying the Beast ascends at this time during the 6 th Trumpet – as he already ascended past tense at this point.) As such the 42 months of the Beast and 1260 days of the two witnesses running parallel seems to be the point of the use of both numbers in verses 2-3, making this use to not be redundant.

And so Daniel 7, Revelation 11 and 13, and the second fulfillment (first future fulfillment) of Daniel 12 “times, time, and half a time”, all refer to the first half of the 70 th week of Daniel 9. And this is the same time in which both the Beast is in authority and the 2 witnesses are prophesying as the outer court is trampled underfoot by the gentiles, and so also the Beast.

The third “times, time, and half a time” fulfillment (second future fulfillment) is with the second half of the 70 th week of Daniel. The second half of the 70 th week of Daniel is the 3.5 actual days in which the 2 witnesses lie dead in the streets, while the first half of the week is definitely the 3.5 years/ 1260 days that they prophesy.

As the 42 months and 1260 days run co-currently, the only other “times, time, and half a time” period found specified in Revelation is the 3.5 days the 2 witnesses lie dead. If the prophesying of the 2 witnesses for 1260 days is tied to the 70 th week at all, then the days they lie dead must also factor into the 70 th week. Besides these points, the scene portrayed in Rev 10 clearly references back to the scene in Dan 12 of the angel, standing by the water and the land, who swears by Him in heaven, that it will be for “times, time, and half a time”.

"Potom som sa pozrel Daniel, a hľa, iní dvaja stáli, jeden z tejto strany brehu rieky, a druhý z druhej strany brehu rieky. A [jeden] povedal muž odetý rúchom ľanovým, ktorý [je] nad vodou rieky, ako dlho [musia byť] koniec tým divným veciam? A počul som muža oblečeného v ľanovom odeve, ktorý [je] nad vodami rieky, keď zdvihol pravú ruku a ľavú ruku k nebu, a prisahal Živého na veky, že [to je] pre čas, časy a pol, a keď bude mať do cela rozptýlia moc Ducha ľudí, musí všetky tieto [veci] byť dokončená "Dan 12:5-7.

"A anjel, ktorý som videl stáť na mori i na zemi pozdvihol ruku k nebu, a prisahal Živého na veky vekov, ktorý stvoril nebo a veci, ktoré tam sú, a krajiny, a veci, ktoré v ňom sú, a more, a veci, ktoré sú v ňom, že by sa oneskorenie už: Ale v dňoch hlasu siedmeho anjela, keď sa začne zvuk by sa Božie tajomstvo byť dokončená , ako je vyhlásený svojim sluhom prorokom. "Rev 10:5-7

A to Rev 10 referenčných Späť na Dan 12 je čoskoro nasledoval, taktiež v 6. časti rúrky, pri súčasnom prúdu 42 month/1260 dní, a na 3,5 dní. Anjel Bohom prisahal, že by bolo pre "časy, čas a pol času". Toto číslo je 3,5 polovicu týždňa, a polovica z 70 týždeň tu. V prvej polovici 70. rokov týždni je 3,5 roka, a druhá polovica je 3,5 dní.

Ježiš tiež podľa Matt a Mark 24 13, že "by sa tie dni skrátené", a nie je to skrátenie týchto dní, potom to, čo je? Iste, skrátiť, niečo sa musí najprv byť dlhšia. Je dobre známe, že každý týždeň Daniel 9, ktorý "má" sa predstavuje 7 rokov, a to je to, čo očakával. Ale ak v druhej polovici "týždňa" je skrátená na 3,5 deň, bolo by to lepšie prorocky vysvetliť, prečo bolo týchto 7 obdobiach tzv "týždne" v prvom rade. Ak je Boh vedel Nakoniec by skrátil 3,5 rokov 70. rokov 7 rokov iba 3,5 dní, to vysvetľuje, prečo nazval tieto "týždne" v prvom rade.

Posledný ohavností spustošenie, ktorá robí, je uvedené v Dan 9, ktorý vyzerá, že začne po polovici 70. týždni. To je 3 rd plnenie ohavnosť spustošenia. To je po polovici tohto týždňa, že ohavnosť spustení začína, a podľa Zjavenie, že uprostred týždňa sa zdá, že sa zhoduje s 2 svedkov bol zabitý. Poďme sa prejsť Dan 9:25-27 v plnej výške, znovu.

"Poznaj teda a rozumej, [že] od vyjdení z prikázaní o návrate a vybudovaní Jeruzalema až do Mesiáša Prince [sa] Sedem týždňov a šesťdesiat dva týždne: ulica sa znovu postavená, a na stenu , a to aj tí časové. [Z príkazového prestavať do doby Ježiša] A po šesťdesiatich a dva týždne zabitý bude Mesiáš off, ale nie pre seba: [Ježiš Kristus ukrižovaný, prejdite tisíce rokov]
a ľud vojvodu, ktorý príde [šelme a jeho armády] musí zničiť mesto a svätyne, a na konci jeho [sú] s povodní [Zj 14:20 winepress z Božieho hnevu, krvi koní uzde 200 míľ], a až do konca vojny troskách sú určené.
Dan 9:25-27 (A on [šelme] potvrdí zmluvu s mnohými po dobu jedného týždňa, a v stredu v týždni [smrť 2 svedkov], že spôsobí obete a dary [z 2 svedkov] prestať, a pre rozprestrenie ohavností [of the Beast v chráme], je povinný urobiť [to] pustá, dokonca až sa konzumácia, a určuje sa naleje [v Zjavení misky Božieho hnevu vylial] na pusté.) "Dan 9 :25-27

A tak sa proroctvo Daniel 9 je splnená druhýkrát v plnej výške. Posledná ohavnosť spustení sa zdá byť splnené, Rev 13, v beštiu, že v chráme, sám uctieval ako "boh", a tiež beštie image uctievaná.

"5 a on dostal ústa hovoriace veľké veci a rúhania, a získal právo pokračovať [ C ] na štyridsať dva mesiace. 6 Potom otvorila ústa a rúhanie proti Bohu, aby sa rúhať   Jeho meno, jeho stánok, a tí, ktorí prebývajú v nebi 7 a klaňali sa draka, ktorý dal moc k tej šelmy. A klaňali sa šelme a hovorili: Kto [je] rovnako ako tej šelme? , Ktorý je schopný robiť vojnu s ním? ... A všetci, ktorí bývajú na zemi, musí uctievať ho, ktorých mená nie sú napísaná v knihe života Baránka, zabitého od počiatku sveta ... A videl som inú šelmu, ako vystupuje krajiny, a mala dva rohy ako baránok, a hovorila ako drak. A exerciseth všetku moc prvej šelmy pred ním, a causeth krajiny a je ktorý býva v ňom, aby sa klaňal tej prvej šelme, ktorej smrteľná rana sa uzdravila. A zvádza je, že býva na Zemi [prostredníctvom] tých znamení, ktorá má moc urobiť pred očami šelmy, a povedal im, že býva na zemi, aby urobili obraz šelme, ktorá mala rany mečom, a predsa žiť. A mal silu dať život k obrazu šelmy, aby obraz šelmy hovoril ako by mal, a spôsobí, že toľko ako by sa klaňali sa obrazu šelmy musí byť zabití. "Rev 13:4-8, 12-15

Chrám ako miesto nie je uvedené vyššie, ale je jasné pri pohľade na druhej Solúnčanom.

“Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God , showing himself that he is God.” 2Th 2:3-4

The Beast will be in the temple, and he himself will be the abomination that causes desolation (though the Beast's image, if in the temple, may also be part of the abomination). Apparently after the 2 witnesses are killed in the middle of the week, the Beast, who himself is the abomination of desolation, enters into the temple and is worshipped, for the 3.5 days that are the second half of the 70 th week of Daniel. After the end of the 3.5 days, and the abomination of desolation event, the end of the 70 th week, Daniel 9 indicates there will be “pouring” out (matching the bowls of wrath in Revelation) and desolation.

A tak sa "časy, čas a pol času" obdobie Daniel 12 je splnená dvakrát v Zjavení. Najprv Beast Dan 7, 13 a Rev Rev 11, v priebehu 42 mesiacov (čo je 1260 dní z 2 svedkov). Jedná sa o prvej polovici 70. týždňa Daniel 9. Druhá polovica 70. rokov týždňa Daniel 9 je doslova 3,5 deň, v ktorom dva svedkami Rev 11 ležala mŕtva. Jedná sa o druhej a tretej fulfillments z "čias, času a pol času" obdobie, prvý je 3,5 rokov a druhá je 3,5 dní. A tretia naplnenie ohavnosti spustošenia v Dan 9 (aj Matt a Mark 24 13) zodpovedá zviera sám je uctievaná v chráme ako "boh", ako je popísané v Rev 13 a 2 THESE 2.

A tak to vyzerá, že na všetky 3 z prípadov "časy, čas a pol času" obdobie, rovnako ako jeden 1150/2300 dennej doby a všetkých čias, ohavnosti spustošenia je spomenutá v Biblii (pokiaľ viem).


Tým sa dostávame k 1290 dni a 1335 dennej lehoty. Ak chcete zistiť, kde v týchto dňoch hodí do časovej osi, Dan 12 uvádza, že "ohavnosti spustení" je event marker.

"A od okamihu, [že] každý deň [obeť], musí byť odobraté, a postavená ohavnosť hubiace, [musia byť] tisíc 290 dní. Požehnaný [je] ten, waiteth, a príde na tisíc 305 do tridsiatich dní. "- Dan 12:11-12

If the 3.5 days the two witnesses lie dead is the second half of the 70 th week of Daniel, then the 70 th week ends when those 3.5 days are completed. Daniel 9 indicates it is in the second half of the 70 th week when the abomination of desolation occurs – the Beast entering the temple to be worshipped as the 2 witnesses lie dead for 3.5 literal days. And Daniel 9 indicates that soon after this there will be “pouring”, of the bowls of wrath, and Jesus Christ will soon return. So it seems unlikely that the 1290 days could be just starting in the middle of the 70 th week, which only has 3.5 days to it, but rather the 1290 days must start prior.

As someone will be blessed to make it to the 1335 th day, it makes sense that this day is placed after Jesus Christ has returned, and not while the reign of the Beast or wrath of God is still ongoing. The abomination of desolation, the Beast being worshipped in the temple, takes place after the middle of the 70 th week, after the Beast has been in authority for 42 months already. Shortly after the Beast enters the temple, the abomination during the 3.5 days, then the 70 th week is over. Thus the 1290 days MUST refer to the time period prior to when the Beast enters the temple to be worshipped, as there are only 3.5 days to the second half of the 70 th week of Daniel: and then the bowls of wrath are poured and Jesus returns. As such it makes sense that in Dan 12:11-12, the “daily sacrifice” marks the beginning of the 1290 days, and the “abomination set up” (Beast in the temple) marks the end of the 1290 days. This would mean that, after the Beast/abomination is worshipped in the temple, there is after that, at most, a 45 day window before Jesus will have returned, and people will be blessed to have made it to the 1335 th day. As the Beast is in power for 1260 days prior to entering the temple as the abomination himself, this means that the 1290 days goes back to 30 days prior to when the Beast comes into authority. And so 30 days before the Beast enters into his 42 months of authority, the “daily sacrifices” stop.

It should also be noted that the sacrifices mentioned in Dan 9:27 which stop during the specified middle of the week must refer to “sacrifices and oblations” which are being offered by the two witnesses, which cease when they die in the middle of the week, and this is not the same as the “daily sacrifice” in Dan 12:11-12. The “daily sacrifice” in Daniel 12 must refer to a daily sacrifice (likely of the Jews) which stops 30 days before the Beast's covenant is made with many. Then the Beast is in authority for 42 months, the first half of the 70 th week. When the “sacrifices and oblations” of Dan 9 stop in the middle of the week, it must refer to the activities of the 2 witnesses, who the Beast kills precisely in the middle of the week.

As Revelation 12 describes the first half of the 70 th week as 3.5 years, and the second half as 3.5 days, and the Beast and two witnesses being active at the same time, then the sacrifices and oblations which stop in the middle of the week must relate to the 2 witnesses, whose death marks the middle of the 70 th week. The same sacrifices stopping cannot mark the beginning of the first half of the 70 th week, and also the beginning of the middle of the 70 th week. So two separate sacrifices must be being mentioned: Dan 12 mentions the end of the “daily sacrifice” 30 days prior to the rise of the Beast into power (his 42 months), and Dan 9 mentions the end of the “sacrifices and oblations” as the two witnesses are killed (end of their 1260 days and also ~the Beast's 42 months), which marks the middle of the 70 th week.

(This can be seen on the timeline here: http://stopalienabduction.com/RevelationTimelineMed.jpg )

This is entirely allowable if the stop of the “daily sacrifices” marks the beginning of the 1290 days, and the “abomination of desolation” marks the end of the 1290 days.

“And from the time [that] the daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up, [there shall be] a thousand two hundred and ninety days.” Dan 12:11

Put in order of the Hebrew this reads more closely, “Now after the time sacrifice taken away daily, and give the abomination that makes desolation, days 1290” . I don't see anything there that forbids the sacrifice being the starting point and the abomination being the ending point of the 1290 days (and compare 2 Chron 25:27 translation “from-time, after-time” וּמֵעֵת ). Also looking at the Greek, it reads in order, “and from the time the regular sacrifice is abolished, and the giving abomination making desolation, days 1290” . I don't see anything in the Greek that forbids this interpretation either.

But it is the placement of the time of the abomination of desolation, the Beast entering the temple, which occurs only 3.5 days before the 70 th week ends, which necessitates that the 1290 days must be coming to a close at this point, and not just beginning, necessitating the 1290 days must begin with the sacrifices stopping and end with the abomination of desolation.


Parallel in the Gospels and Daniel of the Abomination of Desolation

Especially pertaining to the 70 AD fulfillment of the abomination of desolation, and the future fulfillment of the same, next we are going to see how all this lines up with the prophecies of Jesus pertaining to the abomination of desolation in the Gospels.

In Matt 24, Mark 13, and in Luke 21, Jesus mentions the abomination of desolation.

Jesus first says in these 3 passages that not one stone would left upon another of the Temple. Then the disciples ask Jesus these particular questions:
“Teacher, when therefore will these things happen and what will be the sign when these things are about to take place?” (Luke 21)
“Tell us, when will these things be, and what will be the sign when all these things are going to be fulfilled?” (Mark 13)
“”Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?” (Matt 24)

In Matt 24 and Mark 13, Jesus specifically references to “the abomination of desolation spoken of by Daniel” . In Luke 21 Jesus does not mention Daniel, but says, “But when you see Jerusalem surrounded by armies, then know that nigh is its desolation .” This word “desolation” is “eremosis” (2050) which is used only 3x in the New Testament, and the other 2x are in Matt 24 and Mark 13 in the phrase “the abomination of desolation spoken of by Daniel”.

In each Gospel the disciples are recorded to have asked Jesus different questions. As such, in each Gospel the disciples receive slightly different answers, which match the particular questions they asked. To rephrase,
Luke 21: When will the temple be destroyed, and what will be the sign this is about to happen?
Mark 13: When will the temple be destroyed, and what will be the sign when ALL these things will be Finished?
Matt 24: When will the temple be destroyed, and what will be the sign of your coming, and of the end of the age?

The reason that the answers are different is because the only question in common between these passages is “when will the temple be destroyed?” But the differences in the rest of the questions cause the difference in Jesus' answers to the questions.

The part of Daniel that was fulfilled in 70 AD was the Daniel 9 “abominations” and “desolations” in the first fulfillment. The Jews had already seen “the abomination of desolation” fulfilled once in the past, with Antiochus IV in 168 BC, so they understood the term. And they understood that Jesus was saying similar “abomination of desolation” events would happen again. Jesus was referring to Dan 11:31 in the context of referencing to the term “abomination of desolation” which the Jews understood from the time of the Maccabees. However, Jesus was not saying that Daniel 11 was going to be fulfilled again, as Dan 11 was already fulfilled once with Antiochus IV, and Octavius, etc. up through the death of Herod. Rather, Jesus was referring to the first fulfillment of Dan 9 “abominations”, and Himself prophesying to the people (as He was also a prophet) that “abominations” in Daniel 9 would again be an “abomination of desolation” event as had happened with Antiochus IV.

“Know therefore and understand, [that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince [shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come [Satan, “prince of this world”] shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood , and unto the end of the war desolations   are determined.
(And he [Jesus Messiah] shall confirm the covenant with many for one week [Passover week]: and in the midst of the week [Jesus crucified] he shall cause the sacrifice and the oblation to cease [no more other sacrifices needed, the veil was torn], and on the wings of   abominations [eagle standard of Roman Legion] shall be one [Titus] who makes desolate , even until the consummation, which is determined, is poured [like water] out on the desolate.)” Dan 9

Jesus was prophesying that the Daniel 9 “abominations” and “desolations” would be fulfilled with another instance of the abomination of desolation as had been seen with Antiochus – but not just once, rather, twice. And Dan 9 was not fulfilled the first time standing alone, but it was also connected to Dan 12:1-7, which gave the timeframe of “times, time, and half a time”, corresponding with the period of Roman assault against the Jews and Jerusalem. And also tied with Michael standing up in the heavenly battle which is recorded in Revelation 12, that occurred after the ascension of Jesus Christ and before 70 AD. And so Jesus was prophesying on 2 future fulfillments of Daniel 9 and 12.

In Luke 21 Daniel is not mentioned, nor is the “abomination of desolation” referenced as specifically. The question the disciples asked was ”when will these things happen [the temple be destroyed] and what will be the sign this is about to happen?”. These 2 questions combined ask for an answer predominately focused in the near future. These questions do not mention “all things being finished” nor “sign of your coming” nor “end of the age”. Jesus replies that when Jerusalem is surrounded by armies, nigh is its “desolation”, and it is time to flee. And this is matching with the Christian church fleeing Jerusalem to Pella around 66-67 AD, after seeing the Roman Legion of Cestius. Also Jesus mentions that “nigh is its desolation” hinting in reference to the eagle Aquila standard which was carried by the first Roman Legion of Cestius, and later the same thing was worshipped in the temple by the Roman Legion of Titus, and was the abomination of desolation.

Luke 21:8-24 refers to events that were fulfilled once in the past leading up to the destruction of the temple and Jerusalem in 70 AD. But Luke 21:25-28 refers to a time in the future in which the temple will be destroyed again. And also parts of Luke 21:8-24 will also repeat again in a second fulfillment in the future, but having less of an accurate tone than for their first fulfillment for the events leading up to 70 AD. (See details on past fulfillment emphasis here: http://www.catholicapologetics.info/apologetics/judaism/prophetic.htm )

In comparison, in Mark 13 the questions ask for a more extensive answer, asking more broadly for what the sign will be when “ALL these things will be Finished”. As such the answer is more balanced between the near 70AD fulfillment and the far future Revelation fulfillment: a mixture of both. Again, this is because the temple would both be destroyed in 70 AD, and will be destroyed again in the future.

In reference to Daniel, Jesus says, “But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains”.

Jesus uses a vague term “standing where it ought not”. This vague location could refer to either the Roman Legion of Cestius at Jerusalem, if coupled with the understanding in Luke that when Jerusalem was surrounded by armies, “nigh is its desolation”. OR this vague location could refer to the Beast in the temple in Revelation, if coupled with the understanding from 2 Thes 2 and Matt 24, of the abomination being in the temple or “holy place”.

Mark 13:6-18 is more predominantly focused on the first fulfillment of Daniel 9 and 12 with the events leading up to 70 AD. But Mark 13:13-18 equally seems to apply to both the past and future in focus. And Mark 13 from verse 19 on after, has a focus on the future fulfillment of Daniel 9 and 12, and the future destruction of the temple in the end times. Because Daniel 9 and 12 together told of the destruction of the temple twice in the future (at the time when Jesus was prophesying) Jesus answered with taking both fulfillments into account. In this He answered the broader question of “sign of all these things being finished” which was asked in Mark 13, but not in Luke 21. And so Jesus answered with the emphasis more balanced between the 70 AD and Revelation fulfillment, rather than the emphasis being more on the immediate 70 AD fulfillment as is in Luke 21.

In Matt 24, not 2 but 3 questions were asked, which truly required more focus on the far-future fulfillment in order to answer them, “”Tell us, when will these things happen [temple be destroyed], and what will be the sign of Your coming, and of the end of the age?”

As such Matthew 24 is focused much more on the end times second fulfillment of Daniel 9 and 12, and far less on the 70 AD fulfillment. Comparing Luke 21 as a heavy focus on the first fulfillment, with Matt 24 as a heavy focus on the second fulfillment, can show the differences more clearly. But summarily, Matt 24 is just as focused into the second future fulfillment, as Luke 21 was not but rather focused into the first 70 AD fulfillment.

Matt 24 also answers the unique question (not asked in Mark or Luke) of when the end of the age (of the Gentiles) will be, answered in Matt 24:14, then leading into events of the 70 th week in Matt 24:15. Of the 3 passages Matt 24 most closely parallels the procession of events in the book of Revelation, placing much more importance on signs of the end of the age of the Gentiles, and the 70 th week age of the Jews, and signs of Jesus' return, and also on the events preceding the final destruction of the temple. Similar to 67 AD, Jesus indicates that there will be some chance to flee Jerusalem, but in this case it is once people see the abomination enter the temple, which precedes the destruction of Jerusalem. In this case, it is the Beast entering the temple during the second half of the 70 th week, the 3.5 days while the 2 witnesses lie dead, which indicates it is the last-chance time to flee Jerusalem, before desolation comes.

“Know therefore and understand, [that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince [shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. [from the command to rebuild to time of Jesus] And after threescore and two weeks shall Messiah be cut off, but not for himself: [Jesus Christ crucified, then skip thousands of years] and the people of the prince that shall come [the Beast and his armies] shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood [Rev 14:20 winepress of wrath of God, blood to horses bridle 200 miles], and unto the end of the war desolations are determined. (And he [the Beast] shall confirm the covenant with many for one week: and in the middle of the week [death of 2 witnesses] he shall cause the sacrifice and the oblation [of the 2 witnesses] to cease, and for the overspreading of abominations [of the Beast in the temple], he shall make [it] desolate , even until the consummation, and that determined shall be poured [in Revelation bowls of wrath of God poured out] upon the desolate.)” Dan 9

Again, Daniel 9 is connected to Daniel 12 in their second fulfillment.

The first thing that happens in Daniel 12 is that Michael stands up. Rev 12:7 is the only time Michael is mentioned by name in Revelation, but this event was already fulfilled in the first fulfillment, historically between 33-70AD in the heavenly angelic war. But this is not the only time in Revelation in which Michael will play an important role, even though he is not mentioned by name. Michael is the archangel, and the only angel who is ever called “the archangel” in the Bible. And we are told specifically that the archangel, Michael, will sound the last trumpet, if we cross-reference 1 Thessalonians with 1 Corinthians.

“For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air , and so we shall always be with the Lord.” 1 Thes 4:15-17

“Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet ; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed .” 1 Cor 15:51-52

From these two verses it can be gathered that Michael the archangel will be the angel who blows the last trumpet, which seems specified to precede the dead rising (first) and then the living being caught up in the air and changed. The last trumpet is blown in Rev 11:15,

“And the seventh angel sounded ; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he shall reign for ever and ever.” Rev 11:15

This seventh angel who blows the seventh trumpet is Michael the archangel, and this is the second fulfillment of Michael standing up for God's people. This all also matches what Jesus said, “And he shall send his angels with a great sound of a trumpet , and they shall gather together his elect   from the four winds, from one end of heaven to the other.” Matt 24:31

This is in a time of great trouble, as Revelation is full of great trouble, which parallels Dan 12, “And there shall be a time of trouble, Such as never was since there was a nation, Even to that time.” Dan 12:1

Following Michael sounding the 7 th trumpet, Dan 12:1-2 also states: “And at that time your people shall be delivered, Every one who is found written in the book. And many of those who sleep in the dust of the earth shall awake, Some to everlasting life” . This corresponds very well to 1 Thes 4 and 1 Cor 15, and Matt 24, which put together say the dead will be raised and the living caught up after the last trumpet sounds.

Skipping to after the millennial reign, then Dan 12 also details,
2 And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt. 3 Those who are wise shall shine Like the brightness of the firmament, And those who turn many to righteousness Like the stars forever and ever.” And this parallels with the Judgment and the Second Resurrection detailed in Rev 20.

Altogether, all of Dan 12 corresponds to the second fulfillment of Daniel 9. The rest of Dan 12 gives the “times, time, and half a time” and the 1290 and 1335 days periods, and specifies the prophecies are for the last days. While Daniel 12:7 also gave the 3.5 year timeframe for the attacks on the Jews and Jerusalem of the first fulfillment in 70 AD, it also applies to the 42 months of the Beast's reign and the 3.5 days of the second half of the 70 th week of Daniel 9. But the 1290 and 1335 days that are mentioned are solely applicable to the second fulfillment of Daniel 9, and the time of the 70 th week in the time of the end.

“Although I heard, I did not understand. Then I said, “My lord, what shall be the end of these things?9 And he said, “Go your way, Daniel, for the words are closed up and sealed till the time of the end. 10 Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand. 11And from the time that the daily sacrifice is taken away, and the abomination of desolation is set up, there shall be one thousand two hundred and ninety days. 12 Blessed is he who waits, and comes to the one thousand three hundred and thirty-five days. 13 “But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days.” Dan 12

And so in 3 of the Gospels, using the past fulfillment of Dan 11:31 of the abomination of desolation with Antiochus IV as a reference the people understood, Jesus prophesies of the first fulfillment of Daniel 9 and 12 in the time leading up to 70 AD, and also of the second fulfillment of Daniel 9 and 12 to occur in the end times and Revelation. Jesus focuses his prophesying on the first fulfillment of Daniel 9 and 12 the most in Luke 21, halfway in Mark 13, and the least in Matt 24. And Jesus focuses his prophesying on the second fulfillment of Daniel 9 and 12 the least in Luke 21, halfway in Mark 13, and the most in Matt 24.

This resolves the discrepancy of how it is that in the 70 AD fulfillment, Matt 24 does not, and Mark 13 only vaguely, line up with the events that took place, but the Luke 21 passage does match the events. The sign for people to flee Jerusalem in the 70 AD fulfillment was not them seeing the abomination in the temple as in Matt 24, because Matt 24 in this caution refers to the second fulfillment, in Revelation. But the Luke 21 warning of approaching armies did refer to the first fulfillment, and this warning is what the early Christians in Jerusalem did follow. Matt 24 is, and Mark 13 leans more, for the second fulfillment of Daniel 9 and 12, in which the abomination in the temple will be the sign to flee. But Luke 21 is more about the first fulfillment, in which armies was the sign to flee, and this also explains why Luke 21 only hints at the abomination, instead of referring to it more clearly, as the abomination came long after it would have done any good as a sign to flee in 70 AD.

I have placed these parallel passages in a chart, with the first fulfillment of Daniel 9 and 12 around the 70 AD time period in blue, the second fulfillment of Daniel 9 and 12 in the Revelation time period in red, and verses that seem to equally apply to both fulfillments in purple. Because the prophesies are to be fulfilled twice, with similar events involved leading up to both fulfillments of Daniel 9 and 12, the passages look practically identical. Really, the way to note the difference in tone is to understand that it is the QUESTIONS that were asked which define which fulfillment the passage has its emphasis on and the differences of the details in the passages, however slight. The QUESTIONS Jesus was answering define the time period the passage focuses on, not so much the details, because the details repeat both times.

Revelation Dan 9 and 12 Halfway Mixed Dan 9 and 12 70 AD Daniel 9 and 12

Matt 24
2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. 3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying,  
Tell us, when shall these things be [temple destroyed]? and what shall be the sign of thy coming, and of the end of the age?

4 And Jesus answered and said unto them, Take heed that no man deceive you. 5 For many shall come in my name, saying, I am Christ; and shall deceive many. 6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8 All these are the beginning of sorrows. 9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. 10 And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved. 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 16 Then let them which be in Judaea flee into the mountains: 17 Let him which is on the housetop not come down to take any thing out of his house: 18 Neither let him which is in the field return back to take his clothes. 19 And woe unto them that are with child, and to them that give suck in those days! 20 But pray ye that your flight be not in the winter, neither on the sabbath day: 21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. 22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. 23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. 24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 25 Behold, I have told you before. 26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. 28 For wheresoever the carcase is, there will the eagles be gathered together. 29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. 32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled. 35 Heaven and earth shall pass away, but my words shall not pass away. 36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

Mark 13
2 And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down. 3 And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately ,
4 Tell us, when shall these things be [temple destroyed]? and what shall be the sign when all these things shall be fulfilled?

5 And Jesus answering them began to say, Take heed lest any man deceive you: 6 For many shall come in my name, saying, I am Christ; and shall deceive many. 7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. 8 For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows. 9 But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. 10 And the gospel must first be published among all nations. 11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. 12 Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.

13 And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved. 14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains: 15 And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house: 16 And let him that is in the field not turn back again for to take up his garment. 17 But woe to them that are with child, and to them that give suck in those days! 18 And pray ye that your flight be not in the winter.

19 For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. 20 And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days. 21 And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: 22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect. 23 But take ye heed: behold, I have foretold you all things. 24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, 25 And the stars of heaven shall fall, and the powers that are in heaven shall be shaken. 26 And then shall they see the Son of man coming in the clouds with great power and glory. 27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. 28 Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: 29 So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors. 30 Verily I say unto you, that this generation shall not pass, till all these things be done. 31 Heaven and earth shall pass away: but my words shall not pass away. 32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. 33 Take ye heed, watch and pray: for ye know not when the time is.

Luke 21
6 As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
7 And they asked him, saying, Master, but when shall these things be [temple destroyed]? and what sign will there be when these things shall come to pass?


8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them. 9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by. 10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom: 11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven. 12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake. 13 And it shall turn to you for a testimony. 14 Settle it therefore in your hearts, not to meditate before what ye shall answer: 15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. 16 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. 17 And ye shall be hated of all men for my name's sake. 18 But there shall not an hair of your head perish. 19 In your patience possess ye your souls. 20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. 21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. 22 For these be the days of vengeance, that all things which are written may be fulfilled. 23 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. 24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 27 And then shall they see the Son of man coming in a cloud with power and great glory. 28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. 29 And he spake to them a parable; Behold the fig tree, and all the trees; 30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. 31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. 32 Verily I say unto you, This generation shall not pass away, till all be fulfilled. 33 Heaven and earth shall pass away: but my words shall not pass away. 34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth. 36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.