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荒廃の嫌悪者の福音書でダニエルとパラレルの解読

荒廃の嫌悪者の福音書でダニエルとパラレルの解読

ここに黙示録の研究に本研究の関係: http://www.stopalienabduction.com/BookofRevelation.doc
とここでタイムライン: http://stopalienabduction.com/RevelationTimelineMed.jpg

解読ダニエル

ダニエルを研究、それは聖書が"荒廃の醜態を"教えているようだと、3回を成就する預言です。 また、それは聖書が"時間、時間、そして半分の時間"(または3.5年、2260日間、42ヶ月)が3回または3つの方法でを成就するためであることを教えるようです。 さらに、一度に果たされるために1150または2300日のいずれかの期間があります。 そして1290年と1335日間の期間は、一度に該当していることもあります。

荒廃の醜態が満たされたのは初めてでは、168紀元前にアンティオコスIVとあった。
二回目は70年頃ローマ人とあった。
三度目は、黙示録の将来の獣とされます。

1150年と2300日アンティオコスIVとの関係で、それぞれ165 BCと162紀元前のmaccabeesの時に成就した。

"時間、時間、そして半分の時間"が成就されたのは初めてでは、3.5年の包囲とエルサレムの破壊の中にあった、紀元70年頃。 "時間、時間、そして半分の時間"の次の2 fulfillmentsは、ヨハネの黙示録に記録されます。 彼らは以下のとおりです。
1。 また、二人の証人が宣べ伝え、同じ1260日である42ヶ月のために獣に与えられた権限、。 この3.5年の期間はまた、ダニエルの70週の前半のようです。
2。 その週の後半は二人の証人が路上で死んでいるでは3.5リテラル日のようです。 (これはマット24とマーク13に"それらの日が短縮される"に関連している。)

1290年と1335年日はまた本の黙示録の将来の時間に該当していること。



まずフルフィルメント

履行の最初の期間は、ダン11(435年頃 - 紀元前4からトータルカバーの)が、過去にあります。 荒廃の醜態が満たされたのは初めては168紀元前の周りにいました。

"と腕彼の部分に立ってはならない、と彼らは強さの聖域を汚染するもの、そして日常の[犠牲]、そして彼らがmaketh荒れ果てたという醜態を置くものを奪うものとします。"ダン11:31

これは、祭壇に犠牲豚で、アンティオコスIVを指します。 この後のダン11の残りの部分は、マークアントニー、オクタウィウス、そしてヘロデ王によって大の間に満たされているようだ。
ここにブライアンヒューイの研究を参照してください: http://www.herealittletherealittle.net/index.cfm?page_name=Daniel11 (これは必読です、過去のダニエル11の完全またはほぼ完全な履行としてのnoneにその少しがあることを示すそれは終わりの時の達成の最も重要である。)

と同じイベントには、ダン11時31を満たしてアンティオコスIV、によって置かれた醜態を、また、ダニエル8の達成だった。 http://www.enduringword.com/commentaries/2708.htm

ダン11:31とダン8は両方アンティオコスを参照していることの確認は、読み取りそのダン11:04に記載されています
"そして、ときに彼が生じている、彼の王国は天の四方に向かってではなく、彼の子孫の間でも、彼が支配していると、彼の支配権に応じて分割し、分割されなければならない、彼の王国のためにも、これら以外にも他人のために、根こそぎにしなければならない。 "
とダン8:8"そこで彼ヤギは非常に偉大なワックス。:と彼は強かったときに、偉大なホーンが壊れていた、それは天の四方に向かってfour注目に値するものを思い付いたのためにと"、読み取ります。

ので、これらの通路は、4が彼の死の後にアレキサンダー大王の帝国を継承した4将軍(カッ、Lysimachus、Seleuchus、およびプトレマイオス)され、同じイベントで語っている。 そしてこの後しばらくは、アンティオコスIV来た。

"と出、それらのいずれかの南に向かって、そして東に向かって、そして楽しい[土地]に向かって、大きな超過ワックス少しホーンを、などだった。 そしてそれは偉大なワックス、[偶数]天国のホストへ、そしてそれはダウンキャストホストのや星の[一部]を地面に、そして彼らにスタンプ。 いや、彼は拡大[自分]はホストの王子にさえ、彼が毎日[犠牲]が連れ去られた、と彼の聖域の場所は、ダウンキャストされました。
そしてホストは、毎日の[犠牲]に対する違反の理由により、[彼]が与えられ、それが地面に真実をダウンキャストされ、そしてそれが実践し、栄えた。 その後、私は1つの聖人の会話を聞いた、と別の聖人はspeakの過去、どのくらいの時間[でなければならない]毎日[犠牲]、および荒廃の罪[に関する]ビジョン、聖域との両方を与えるためにその特定の[聖者]かれらによると足の下に踏まれたようにホスト? と彼は二千and 300夜と朝かれ、わたしだ、そして聖域の浄化しなければならない...
と不義をフルに来ている彼らの王国の、後者の時間、で、激しい表情の王、と暗い文章を理解するには、立ち上がってはならない。 そして彼の力は強大ではなく、彼自身の力によるものとする:そして彼は素晴らしく破棄するものとし、栄える、と実践、そして強大なと聖なる人々を破棄するものとします。 と彼のポリシーを介しても彼は工芸品が手に繁栄させるものとし、彼は彼の心に[自分を]拡大し、かつ、平和によって多くを破壊するものとする:彼はまた王子の王子立ち向かうものとするが、彼 ​​がなしで壊れされなければならない手と夜と[か]真と言われた朝のビジョン:。。何のためにビジョンを汝を黙ら、それのためには、[でなければならない]何日も"ダン8:9-14、24-26

この"2300夜と朝は"ではないことは聖書に2260日になるとして、3.5年の充実。 それは2300日(1150夜プラス1150朝、分離された)のどちらかの、または1150日(2300 /夜+朝)の時代です。

醜態は168紀元前に設立されました。

"アンティオコスIVの軍隊が神殿をdesecrated、毎日犠牲を停止した。 Kislevの15日、12月168 BCEで、シリア人は寺の燔祭の祭壇上に異教の祭壇を築き、その上にゼウスOlympiusの画像を配置する。 10日後、Kislevの25日、豚の肉は、ゼウスの祭壇に提供された。"
http://www.rondaniel.com/library/27-Daniel/Daniel0801.html (必読)

"今月のCasleuの15日は、百fortyと5年目に、彼らは祭壇の荒廃の醜態、とあらゆる側面でのユダの町全体でビルドされた偶像の祭壇を設定...   現在では5世紀から20日間の月の彼らが神の祭壇のあったアイドルの祭壇、上の犠牲をした。"maccです1:54,59を

ダン8では、2300日以上1150日間が挙げられる。 醜態が設定されてまもなく、アンティオコスに対してMaccabees"暴力的な反乱が始まった。 これは、醜態を配置した後に時間はかからなかった出発原料として記載されている、とMaccabees章2.Inの簡単で詳述され、この反乱は、直接Kislev 165 BCの25日にMaccabeesにより、寺院や祭壇の再奉納につながったものです。醜態はKislev 168 BCの25日に、祭壇に設定されて3年後。 この物語はMaccabees 4で詳述する。 http://www.jacsweb.org/spirituality-chanukah.htmlは

1150日は寺院や聖域を清めていた時に、醜態が置かれたときからの期間が収まります。 ユダヤ暦は、仕事の不規則な混乱を招く部分ですhttp://www.jewfaq.org/calendar.htm しかし、余分な月が追加されているアカウントの閏年を考慮し、これらの3年間を渡して1150日間はかなりうまく動作するようです。 聖域は清潔になるまでとのでこれは1150日の達成だった。

それは2300日間の可能な解釈にもかなりの充実感を持っているように見えることに注意することは興味深い。 いつか164でBCアンティオコスIVが死亡し、他の支配者はLysiasように、引き継いだ。 醜態はベス - ゼカリヤの戦いが行われたにアンティオコス、によって置かれた後、それが6年間で実際に約2300日間、または少しあった。 "彼が去る前に、彼はユダヤ人が彼らの習慣に従うように、彼らは喜んとして崇拝することを可能に妥協することで合意した。"なぜなら、Lysiasに対するこの戦いが著しかったhttp://en.wikipedia.org/wiki/Battle_of_Beth_Zechariah

そのため、この和平協定は、162紀元前に荒廃の醜態の後もレコードをMaccabeesアンティオコスIV、で設定されていた6歳以上はほとんどなされた。

"それゆえ、今私たちはこれらの人と友達になることができます、そして彼らと、そしてすべてのそれらの国との平和を作る;   彼らは前と同じように彼らは、彼らの法律の後に生きる彼らとし、契約、:   我々は彼らの法律を廃止するためのために彼らは、それゆえ不快にされ、そしてこれらすべてのことを行っている。   何のために彼は平和を作るためにかれらに送られる、と彼らはその受け入れ:だから王と王子たちが満足していました。   また、王と王子たちはかれらに宣誓をした:彼らは強力なホールドから出て行った、すると"1 maccです6:58-61は

Lysiasは、彼らが以前のようにユダヤ人が彼らの法律に従う、と崇拝するように平和を作ったとし、そう何アンティオコスIVが始めたことは最後に完全に、約2300日後に終了しました。 Maccabees"反乱は、ダン11に記載されているものもあります

"とコヴナントに対して悪を行うような、彼はflatteriesによって破壊されるものとします:彼らの神を知っている人たちが強いこと、および[攻撃]を行うものとする。 捕われの身で、まだ彼らは剣によって分かれますが、炎があつたときは、とで、[多くの]日台無し:と人々の間で理解して彼らは多くのことを指示するものとする。 。ために[それは]まだ任命時のために"ダン:と理解のそれらの[ある]は、それらを試して、そして削除すると、[その]ホワイト、[偶数]最後の時間にするために、該当するものでなければならない 11:33-35

試して、パージされる約この詩はMaccabees以降はイエスの時までの期間を指し、これにユダヤ人が外国の支配下に残った、またはその時間のほとんどのための軍事的抑圧と問題を抱えた。 (ここで"任命時は"また、70週参照する場合があります。)

ダニエル11の残りの部分は、イエスの時に至るまで、この期間での有名な人物として、大王ヘロデを意味し、またアントニーとオクタウィウスをマーク。 (下記リンク参照)ダニエル11は、ヘロデ王の既知の歴史と一致するダン11時45分、、で終わる

"そして、彼は海と栄光の聖なる山の間に彼の宮殿のテントを植えるものとする。まだ、彼は最後に来るもの、と誰も彼を助けることはありません。"ダン11:45

ヘロデ王の、"しかし、彼の病気は3月、4 BCEに悪化し、彼は地中海の約45マイル東、10未満のマイル北西死海の、エリコで彼の冬の宮殿に引退し、20未満マイル北東のエルサレム。"
-ブライアンヒューイ、 http://www.herealittletherealittle.net/index.cfm?page_name=Daniel11

そしてその荒廃の醜態の最初の履行は168紀元前にあった、、1150と2300日間の履行は、それぞれ、16​​5 BCと162紀元前にあった。

セカンドフルフィルメント

発生した次のイベントが救世主、イエスキリストの再臨と、ダニエルの69週の履行です。

"メシア王子わたしエルサレムを復元すると、ビルドに戒めの行き来から7週間、そしてスリースコアーと二週間とすること、従って知り、理解する:通りが再び構築され、壁されるものと、さらに乱世に回。 とスリースコアーと二週間後に救世主が切断されなければならない[十字架に]ではなく、彼自身のための..."ダン9:25-26

ダン11の最後のイベントは、イエスが十字架につけられる前に少しいたヘロデ王死んで、だ。 とその時系列順に、ダニエル12は、まもなくダン11は中断した後に拾い、そしてダン9:26オフのままでも直後。

"当時のマイケルは、あなたの人の息子を見張る立つ偉大な王子が立ち上がってはならない" -ダン12時01分

最初に起こることは、マイケルが立ち上がるです。 この同じイベントはrev 12:1-12ではるかに詳しく説明されています。 それは、復活(30代AD)の後、イエスキリストの昇天後に行われた天使たちの間で天で戦争を説明します。 マイケルが"立ち上がった"とき、それは彼がサタンに対して戦って、そして神の人々のために立って、天使の神の軍隊のリーダーとして天に上昇したことを意味します。

"今偉大な記号が天に現われた1:彼女の足の下に月と太陽をまとった女性、、12の星の彼女の頭の上に花輪2次に子供と一緒にいる、彼女は与えるために労働にし、痛みで叫んだ。誕生3そして別の記号は、天に現われた。見よ、彼の頭の上に七つの頭と十本の角、七diademsを持っている偉大な、燃えるような赤いドラゴン4彼の尾は、天の星の三分の一を描き、地球にそれらを投げた。 そして竜とすぐそれが生まれたとして彼女の子供を食い入るように、出産準備ができていた女性の前に立っていた。5は、 彼女は鉄の棒ですべての国を支配することだった男性の子供を産んだ。 そして彼女の子供は、神と神の御座に追いつかれた。   6その後、女性は、彼らは1260日間そこに彼女を養うはずの神が作成した場所を、持っているところ、荒野に逃げた。

ミカエルとその使いたちが龍と戦った 、そして竜とその使いたちが戦った、8しかし、彼らは勝つていない、また[彼らのために見つけた場所でした:(7そして戦争は天で勃発 a ]もはや天にはしたがって、9。この巨大な龍、古いのその蛇、悪魔、全世界を惑わすサタンと呼ばれるを追い出していた、彼は地上に投げられた、と彼の使いどもも彼とともに投げ落とされた10は、その後、私は天に言って大きな声を聞いた。 、"今救い、そして強さ、そして私たちの神の王国、と彼のキリストの力が、私たちの神の昼と夜の前にそれらを告発私たちの兄弟、の告発のために、来て11。ダウンキャストされ、それらは克服されています小羊の血と、自分たちの証言の言葉によって彼を、彼らは死に自分たちの生活を愛していなかった。12はその喜び、O天、およびそれらに住むあなた!悲哀大地と海の住民への!彼は短い時間を持っていることを知っているので、悪魔は、大きな怒りを持って、お客様に降りてくる...)" - REV 12

我々は、鉄の棒ですべての国を支配しようとする人に生まれた男性の子としてイエスキリスト(改訂19:15)です、と彼は神に追いついていると彼の王位は、イエスの昇天です、この一節は、歴史的なものを知ることができる復活後に発生したキリスト。 REV 12:1-6は要約であり、とRev 12:7-17は、このように詩5と6、上記の括弧の間に含まれるイベントの詳細について説明します。

順番に、まだ詩5と6の間のイベントの括弧内の次の、リビジョン12:13-16が行われた。 これでサタンは、"女性を"攻撃する。 そして、この通路には3.5年の期間の最初の成就です。 リビジョン12では、"時間、時間、そして半分の時間"詩14では、"1260日前は"前の詩6で略式で述べたのと同じ期間です。

, that he might cause her to be carried away by the flood. 16 But the earth helped the woman, and the earth opened its mouth and swallowed up the flood which the dragon had spewed out of his mouth .)” -Rev 12 "(... ...竜は彼が地球にキャストされていた、彼は男性の子供を出産した女性を迫害したのを見ナウ13 14しかし、女性は彼女が荒野に飛ぶかもしれない偉大なワシの2つの翼を 、与えられた彼女は蛇の存在から、 時間と倍と半分の時間のための栄養である彼女の場所、15〜蛇が彼は彼女が運ばれることもあります女性の後に洪水ように彼の口から水を噴出ので離れて洪水によって16しかし地球は女性を助け、地球はその口を開いてドラゴンが彼の口から噴出していた洪水を飲み込んだ。)" - REV 12

この"女性は"救世主ユダヤ人、逃げたと70年の包囲を脱出したエルサレムにあったオリジナルのキリスト教会、、を参照しています。 :このを詳述した多くの歴史的な情報はここで記事に含まれていますhttp://www.preteristarchive.com/StudyArchive/p/pella-flight.html (必読)

クリスチャンは66〜67 ADには早くもエルサレムを残し始めた。 66にガルスAD一般ケスチウスは始まっていたユダヤ人の反乱を鎮圧しようとするエルサレムにローマの軍団をもたらした。 彼の軍団は彼らと通常スティックに高い運ば小さな鷲の彫像である標準またはのアクイラローマの軍団が、行った。 それは、それが成功し、残されていたもののケスチウスは、エルサレムで彼の攻撃を終了すると記録されている。 http://www.josephus.org/warChronology2.htm )彼の軍団の後退時には、その鷲アクイラは、軍団のための恥だったイスラエルのユダヤ人の力によって捕獲された。

それは、キリスト教徒がエルサレムを去ったことに、彼らのワシラクイラとローマの軍団の出現で、この頃。 その標準的なワシだった軍隊を、見て、エルサレムにおけるキリスト教の教会は、それが逃げるための時間を知っていた、と彼らは70ADで、数年後に発生したエルサレムの最終的な包囲の間に安全であるペラ、に行きました。

イエスは、ルカ21:20-22にこれに関する警告を与えた
"あなたがたは、エルサレムが軍隊にcompassed参照しなければならないときに、そのを知っている   荒廃は、その近い その後、ユダヤにいる彼らは山に逃げてみましょう。出入り出発それの真っ只中にあるそれらを聞かせて、そして国にあるが、その中に入力することをそれらではないことができます。 これらのために書かれているすべてのものが満たされる可能性があること、復讐の日である。"

別の一般的な、ウェスパシアヌスは、67 ADのより多くの軍団で送り返され、地域を征服始まり、最終的には紀元70年にエルサレムを破壊した彼の息子ティトゥス、が参加した。 この期間は、一般的に3.5年または1260日で収まります。 キリスト教徒は、以前は主にペラに、エルサレムから逃げたので、"女性は"竜の荒野で安全に保たれた。 ドラゴン、サタンは、エルサレムでのキリスト教の教会を攻撃するために設定したが、エルサレムは再び攻撃を受けて来る前ケスチウスから離れると、彼らは、残す時間を有していた。

ヨハネの黙示録12のこれらのイベントは、ダニエル9に引用する文章と同じイベントです。 それはその1回目履行で読み取ることができる方法で完全に再びそれを見てみましょう。 "洪水"とでも"醜態の翼"と"鷲"のRev 12、ダン9の通路の両方で同じような用語に注意してください。

, even until the consummation, which is determined, is poured [like water/flood] out on the desolate.)” -Dan 9 "行くなどの戒めのから復元するとメシア王子わたしエルサレムを構築する[こと]、従って知り、理解する7週間、そしてスリースコアーと二週間[でなければならない]:通りが再び構築されるものとし、壁、さらに乱世にそしてスリースコアーと二週間後にメシアはカットオフではなく、自分自身のためにされなければならない:と[サタン、"この世界の王子を"]来るものと王子の人々は、都市と聖域を破壊しなければならない;。との中で:とその端には、[過越の週]一週間のための多くとの契約を確認しなければならない大量に[しなければならない]、および戦争のdesolationsの終わりがたに決定される(そして、彼[イエス救世主]。今週は[イエスが十字架に]彼が犠牲と中止に奉納させなければならない[これ以上、他の犠牲は必要ない、ベールが破れていた]、および憎むべき [ローマの軍団の鷲標準] の翼に乗って荒涼となりますつの[タイタス]でなければならない、決定される仕上げは、、荒涼とした上で出力[水/洪水のように] 注がれていてもまで。)" -ダン9

ローマ人は都市を征服した後荒廃の醜態の第二の履行は、ヨセフスの記録として、ローマ人はユダヤ人の神殿に彼らのensignsまたは標準の持ち込み、及びそれらに犠牲にすることで、、70年に成就した。

"そして今、ローマ人、都市への扇動の飛行時に、そして聖なる家自体の燃焼時に、そしてそれについてのラウンドに横たわっている全ての建物の、寺院にそのensignsをもたらし、その東側のゲートに対してそれらを介して設定するそしてそこに彼らは彼らに犠牲を提供しなかった、と彼らは喜びの最大acclamationsと、タイタスインペがあることでした"。
-ヨセフスウォーズ6時06分01秒(も参照http://www.livius.org/ja-jn/jewish_wars/jwar04.htmlを

ローマの旗はここにローマ時代の標準または鷲のラクイラを指します。 とように鷲Aquilaのローマン規格には、キリスト教徒が逃げる必要があることの両方の符号であり、また荒廃の醜態、神殿で崇拝しに犠牲になったワシのアイドルを務めた。

ダニエル12時02分、70ADのトラブルと包囲のこの時代にまで遡るが挙げられる、

"そして、そのような国、E VENがその時間にあったので、あったことがないように、悩みの時間がなければならない。 そしてその時点であなたの人々が配信されるものと、本に書かれ発見された一人一人2および条目覚め、永遠の生命へのいくつか、いくつかの恥永遠の軽蔑に地球の塵に眠る人々の多くの3人は、ワイズ大空の明るさのように輝く、そして永遠に星のような正義への多くを回す人はならない人です。"ダン12:2-3

エルサレムの70年で3.5年の包囲と破壊は、その時までに、そのようなその前にしていなかったとして、イスラエルのためのひどい時間でした。 キリスト教徒は、都市を離れ、エスケープ - これらは、名前が人生の本に書かれていた、ダニエルの"配信される人"だった - イエスは彼らが何を警告していたとして、キリスト教、ユダヤ教の改宗者は、エルサレムを脱出するために知っていたものでした。 リビジョン12、歴​​史に記録されていると彼らは、逃亡しました。

その後、真文は、いくつかは永遠の命と軽蔑のいくつかに行くこと、将来のことをされています。 将来的にこれらのキリスト教の改宗といえば、彼らは、星のように輝く正義への多くをリードします。 言い換えれば、イエスキリストの大臣の後にユダヤ人を直面し、大きな選択肢が強調表示され、そしてその選択の2つの可能な結果。 初期の教会のイエスキリストの大臣の後のこの時間は、福音書は復活についての情報を含めて多くのユダヤ人に説教されていたときだった。 イエスは、ほぼ40年前の寺院の破壊を予測持つことは、いくつかのユダヤ人はこの時点でクリスチャンになるために貢献している可能性があります。

ダニエル12の次の詩は、読んで
"4"しかし、ダニエルは、単語をシャットダウン、および終了の時間まで本をしっかり閉めます。。多くは実行するものとし、あちこちに、そして知識が増加するものとする"10それから、ダニエルは、見、そして2人をそこに立っていた、この川岸で1つ、その川岸に他の6そして1つは、その後、私は男を聞いた"どのくらいこれらの驚異の履行がでなければならない?"7、川の水を超えていたリネンの服を着た男、と言わ彼は天に彼の右手と左手をかざした時、川の水の上にあった 、そしてそれは時間、時間、そして半分の時間のためでなければならないこと 、永遠に生き彼が誓ったリネン、服を着てそして神聖な人々の力が完全に粉々にされている場合、これらすべてのものが完成されるものとする。"ダン12:4-7

ダニエルは、これらの驚異の終わりがなるときに尋ね、その答えは3.5年です。 "時間、時間、そして半分の時間"やダン12の3.5年、最初の履行は、ローマの包囲と70年のエルサレムの破壊を意味し、これは女性が改訂で安全に保管され1260日間であることが確認され12。 ここに天使が"終わりの時間を"言及ので、しかし、これは(少なくとも)"時間、時間、そして半分の時間"の第二の履行があることを示しています。

サタンは、エルサレムにあったキリスト教の教会を破壊するために失敗した70年前後のイベント、後に、次のイベントの時系列は、Rev 12の端部にあります。
"17そして、竜は女と激怒であり、彼は神の戒めを守り、イエスキリストのあかしを持っている彼女の子孫の残りの部分、と戦争を行うに行きました。"

リビジョン12の終わりに、サタンは、クリスチャンに対して戦争を行うことになり、そしてこの戦争は、最大70ADから現在に至るまでの期間にまたがる、歴史のほぼ2000年の改訂午前12時17で覆われている。 この章では、ある程度までは、背後で、天使たちに何が起こっているかの歴史​​と予言を詳述し、それは非常に適切に天使についてもあるリビジョン13、、のイベントに入って来る獣が、リードなど、さ外アビス/底なし沼/タルタロスの刑務所の。 これは、堕天使に来る次の大きな変化、大きなイベントです。

そしてその70年には、荒廃の醜態はローマ人が神殿でイーグルラクイラに犠牲にすることで、満たされた2回目、そして初めて3.5年の期間は、エルサレムの包囲で、成就した。

第三フルフィルメント

荒廃の醜態のひとつ履​​行、及び将来的に満たされるために残って二つの"時間、時間、そして半分の時間"の期間があります。 ダニエル12からの最初の未来"時間、時間、そして半分の時間"の期間、ビーストはダン7の権限を与えられている3.5年です。

"それから私は、鉄ととりこに青銅、その爪のその歯 、非常に恐ろしい、他のすべてと異なっていた第四の獣についての真実を知ることを望んだ作品で破り、その足で残留物を踏みつけ。 20およびその頭の上にいた十本の角、および他のホーン   その21は私が見ていた"三人、すなわち、目や外観仲間より大きいもったいぶった言葉を、スポークの口を持っていたそのホーンを落ちた前に、思い付いた。。と同じホーンが聖徒に戦いを作っていた、とそれらに対して実勢、22日の古代まで来て、判決はいと高き方の聖徒たちを支持して作られた、と時間が王国を所有する聖人のために来た。
23は "このように彼は言った:"第四の獣は、 のすべての王国とは異なるものとする地球、の四王国されるものとし、地球全体を食い入るようにするものと、それをトランプルと作品でそれを破る24十本の角は ten王です 。この王国から生じるものとします。 彼は最初のものと異なるものとするそして3人の王を征服しなければならない25は 彼が最も高く 、条迫害[ に対してもったいぶった言葉を話すものとし、別のは、それらの後に上昇するものとします。 D ]いと高き方の聖徒たち、また、変更しようとするもの時間と法律。 その後、 聖人は 、時間と回数と時間の半分は彼の手に与えられなければならない26'しかし、裁判所は、装着されなければならない、そして、彼らは永遠にそれを消費し、破棄するには、彼の支配権を奪うものとします。27その後、王国と支配、と全体の天の下で王国の偉大さは、人々 、いと高き方の聖徒たちに与えられなければならない。 彼の王国は永遠に続く王国であり 、すべての支配権は神にサービスを提供し、従わなければならない。"ダン7

これは、非常によくリビジョン13に一致

"1それから[ a ]は、海の砂の上に立っていた。 と私は[、七つの頭と十本の角を持って、海から昇っ獣を見たB ]と彼の角ten冠で、そして彼の頭に不敬名前を2今私が見た獣は、豹のようだった、彼を足はの足のようでした   ライオンの口のような熊、そして彼の口。 ドラゴンは3。彼に彼の力、彼の王位、と大きな権威を与え、それが致命的に傷ついていた、そして彼の致命的な傷が治癒したかのように私は彼の頭のいずれかを見た そしてすべての世界が驚嘆し、獣を追った4そこで、彼らは獣に権威を与えた竜を拝んだ。。と彼らは獣を崇拝し、誰が獣ようなものです "、と言っ? 彼との戦争を行うことができる者は誰 ​​だ?"
5そして彼は偉大なものと冒涜を話す口を与えていた、と彼は[続行するには権限が与えられたC 四十から二ヶ月間 ]は 、6それから彼は彼の名前、彼の幕屋を冒とくして、神に対する冒涜で彼の口を開け、そしてそれらの人は天に住んで7これは、聖人と戦争をするし、それらを克服するために彼に付与された。 と権限がすべての部族を介して彼に与えられた、[ D ]舌、そして全国8地に住む人すべてが彼を礼拝する、名前が世の初めから殺害された小羊のいのちの書に書かれていない。誰もが耳を持っている場合9は 、彼に聞いてみましょう捕われの身に導く10彼は捕われの身に入るものとする。剣で殺す彼は剣で殺されなければならない。 ここに忍耐と聖徒たちの信仰です。"リビジョン13

経典からこの最初の未来"時間、時間と半分の時間"履行はそれがあったかのほか、将来的に二度目を満たされるダニエル9(70週の最初の"半分の週"と同じです。 70年頃成就、)前のダン9説明を参照してください。 ダニエル7と黙示録13の両方がダニエル9の70周週の前半の同期間に言及している。

Dan 9:27 そして週の半ばに彼は犠牲と中止に奉納させなければならない、と憎むべきのoverspreadingためにも成就するまで、[それは]荒涼とするものとする:"そして、彼は一週間のための多くの契約を確認しなければならないと決定したが、荒涼とした際に注がれるものとすること。"ダン9時27分

"時間、時間、そして半分の時間"のこの同じ期間にも獣の権威の"42ヵ月"としてリビジョン11に指定されており、エルサレムでユダヤ人に何が起こっているかに非常に関係します。

"しかし、寺の外にある裁判所を除外し、それを測定していない、それは異邦人に与えられているため。 そして、彼らは3 四十から二月間足元聖なる都を歩くだろうと私は二人の証人に力を与える、と彼らは荒布をまとった預言1260日間 、なります。"4これら二つのオリーブの木であり、神の前に立っtwo燭台[ B ]地球の5と、誰にでも、彼らの口から火の収益に悪影響を与えるために望んでいると、敵をむさぼる場合。 - Rev 11 誰もが彼らに害をしようとする場合と、彼はこのように殺されなければならない6これらは雨が預言の日に落ちないように、天をシャットダウンする力を持っています。。そして彼らは血にそれらを無効にする、水を支配する力を持っている、とするできるだけ頻繁に彼らの証言、底なしの穴から上昇する彼らに対して戦争を行う予定獣を終えると彼らは7を望むように、すべての疫病と地球を打つ、それを克服し、彼らを殺す。8そして彼らの死体は、 あるだろう私たちの[も霊的にソドムやエジプトと呼ばれる偉大な都市の街路C ]主が十字架につけられた9その後の民族、部族、国語、そして国からのものは三日半 、その死体が表示されますと[許可しないdの ​​墓に入れられる]自分の死体を10と地に住む人々は、その上に喜ぶ陽気を行い、地に住む人々 、これら二人の預言者苦しめられているため、お互いに贈り物を送ります。 11は3日半の後、神から命の息は、それらを入力し、そして彼らは自分の足で立ち、大きな恐怖がそれらを見た人々に落ちて" - リビジョン11

ビーストは、聖市がRev 11で足元踏みされ42ヶ月にマッチするリビジョン13で42ヶ月の権限を持っていると呼ばれます。 これは1260日間の2人の証人は、予言意志で時間の同じ期間のようです。 これは、2人の証人が同じ42 month/1260日の期間中にすべての、ビーストは権威にある間に予言し、足元聖なる都を踏みしていることを示します。

それは実際に2人の証人に焦点を当て、同じ期間に参照していた両方の場​​合詩2で42ヶ月と3節で1260日を言及するためにリビジョン11の完全に冗長になります。

詩4-6 2証人は、紛争になることを指定します。 7節で"上昇"は分詞形の動詞であると思わ話されている獣を指定するためのもの、"ピットから昇って""ピットから昇順"または読み取ることが、形容詞としてより多くを意味するではなく、彼の上昇のタイミング。 (5 番目のトランペットは、彼の上昇のタイミングを指定する特にとして、リビジョン11はビーストを指定することができないと6 番目のトランペットの間にこの時点で上昇する-彼はすでにこの時点で過去時制を登るように。)獣のような42ヵ月としてand 1260 days of the two witnesses running parallel seems to be the point of the use of both numbers in verses 2-3, making this use to not be redundant.

And so Daniel 7, Revelation 11 and 13, and the second fulfillment (first future fulfillment) of Daniel 12 “times, time, and half a time”, all refer to the first half of the 70 th week of Daniel 9. And this is the same time in which both the Beast is in authority and the 2 witnesses are prophesying as the outer court is trampled underfoot by the gentiles, and so also the Beast.

The third “times, time, and half a time” fulfillment (second future fulfillment) is with the second half of the 70 th week of Daniel. The second half of the 70 th week of Daniel is the 3.5 actual days in which the 2 witnesses lie dead in the streets, while the first half of the week is definitely the 3.5 years/ 1260 days that they prophesy.

As the 42 months and 1260 days run co-currently, the only other “times, time, and half a time” period found specified in Revelation is the 3.5 days the 2 witnesses lie dead. If the prophesying of the 2 witnesses for 1260 days is tied to the 70 th week at all, then the days they lie dead must also factor into the 70 th week. Besides these points, the scene portrayed in Rev 10 clearly references back to the scene in Dan 12 of the angel, standing by the water and the land, who swears by Him in heaven, that it will be for “times, time, and half a time”.

“Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river. And [one] said to the man clothed in linen, which [was] upon the waters of the river, How long [shall it be to] the end of these wonders? And I heard the man clothed in linen, which [was] upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that [it shall be] for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these [things] shall be finished .” Dan 12:5-7

“And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be delay no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets .” Rev 10:5-7

And this Rev 10 reference back to Dan 12 is soon followed, also in the 6 th Trumpet section, by the co-current 42 month/1260 day period, and the 3.5 day period. The angel swore by God that it would be for “times, time, and half a time”. This 3.5 number is half of a week, and half of the 70 th week here. The first half of the 70 th week is 3.5 years, and the second half is 3.5 days.

Jesus also specified in Matt 24 and Mark 13 that “those days would be shortened”, and if this is not the shortening of those days, then what is? Surely, to be shortened, something must have first have been longer. It is well understood that each week in Daniel 9 is “supposed” to represent 7 years, and this is what is anticipated. But if the second half of the “week” is shortened to 3.5 days, this would better prophetically explain why these 7 year periods were called “weeks” in the first place. If God knew in the end He would shorten the 3.5 years of the 70 th 7-year period to only 3.5 days, it explains why He called these “weeks” in the first place.

The last abomination that makes desolation is mentioned in Dan 9, which seems to start after the middle of the 70 th week. This is the 3 rd fulfillment of the abomination of desolation. It is after the middle of this week that the abomination of desolation starts, and according to Revelation, the middle of the week would seem to coincide with the 2 witnesses being killed. Let's go through Dan 9:25-27 in full, again.

“Know therefore and understand, [that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince [shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. [from the command to rebuild to time of Jesus] And after threescore and two weeks shall Messiah be cut off, but not for himself: [Jesus Christ crucified, then skip thousands of years]
and the people of the prince that shall come [the Beast and his armies] shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood [Rev 14:20 winepress of wrath of God, blood to horses bridle 200 miles], and unto the end of the war desolations are determined.
(And he [the Beast] shall confirm the covenant with many for one week: and in the middle of the week [death of 2 witnesses] he shall cause the sacrifice and the oblation [of the 2 witnesses] to cease, and for the overspreading of abominations [of the Beast in the temple], he shall make [it] desolate , even until the consummation, and that determined shall be poured [in Revelation bowls of wrath of God poured out] upon the desolate.)” Dan 9:25-27

And so the prophecy of Daniel 9 is fulfilled a second time in full. The last abomination of desolation seems to be fulfilled in Rev 13, in the Beast being in the temple, himself worshipped as “god”, and also the Beast's image being worshipped.

5 And he was given a mouth speaking great things and blasphemies, and he was given authority to continue [ c ] for forty-two months . 6 Then he opened his mouth in blasphemy against God, to blaspheme   His name , His tabernacle , and those who dwell in heaven. 7 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast , saying, Who [is] like unto the beast? who is able to make war with him?… And all that dwell upon the earth shall worship him , whose names are not written in the book of life of the Lamb slain from the foundation of the world… And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And deceiveth them that dwell on the earth by [the means of] those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.” Rev 13:4-8,12-15

The temple as the location isn't mentioned above, but this becomes clear looking at 2nd Thessalonians.

“Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God , showing himself that he is God.” 2Th 2:3-4

The Beast will be in the temple, and he himself will be the abomination that causes desolation (though the Beast's image, if in the temple, may also be part of the abomination). Apparently after the 2 witnesses are killed in the middle of the week, the Beast, who himself is the abomination of desolation, enters into the temple and is worshipped, for the 3.5 days that are the second half of the 70 th week of Daniel. After the end of the 3.5 days, and the abomination of desolation event, the end of the 70 th week, Daniel 9 indicates there will be “pouring” out (matching the bowls of wrath in Revelation) and desolation.

And so the “times, time, and half a time” period of Daniel 12 is fulfilled twice in Revelation. First by the Beast in Dan 7, Rev 13 and Rev 11, during the 42 months (which is also the 1260 days of the 2 witnesses). This is the first half of the 70 th week of Daniel 9. The second half of the 70 th week of Daniel 9 is literally 3.5 days in which the two witnesses in Rev 11 lay dead. These are the second and third fulfillments of the “times, time, and half a time” periods, the first is 3.5 years and the second is 3.5 days. And the third fulfillment of the abomination of desolation in Dan 9 (also in Matt 24 and Mark 13) corresponds to the Beast himself being worshipped in the temple as “god”, as is described in Rev 13 and 2 Thes 2.

And so this seems to cover all 3 of the instances of the “times, time, and half a time” periods, as well as the one 1150/2300 day time period, and all the times the abomination of desolation is mentioned in the Bible (as far as I know).


This leaves the 1290 day and 1335 day periods. To determine where these days fit into a timeline, Dan 12 indicates that the “abomination of desolation” is an event marker.

“And from the time [that] the daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up , [there shall be] a thousand two hundred and ninety days. Blessed [is] he that waiteth, and cometh to the thousand three hundred and five and thirty days.” - Dan 12:11-12

If the 3.5 days the two witnesses lie dead is the second half of the 70 th week of Daniel, then the 70 th week ends when those 3.5 days are completed. Daniel 9 indicates it is in the second half of the 70 th week when the abomination of desolation occurs – the Beast entering the temple to be worshipped as the 2 witnesses lie dead for 3.5 literal days. And Daniel 9 indicates that soon after this there will be “pouring”, of the bowls of wrath, and Jesus Christ will soon return. So it seems unlikely that the 1290 days could be just starting in the middle of the 70 th week, which only has 3.5 days to it, but rather the 1290 days must start prior.

As someone will be blessed to make it to the 1335 th day, it makes sense that this day is placed after Jesus Christ has returned, and not while the reign of the Beast or wrath of God is still ongoing. The abomination of desolation, the Beast being worshipped in the temple, takes place after the middle of the 70 th week, after the Beast has been in authority for 42 months already. Shortly after the Beast enters the temple, the abomination during the 3.5 days, then the 70 th week is over. Thus the 1290 days MUST refer to the time period prior to when the Beast enters the temple to be worshipped, as there are only 3.5 days to the second half of the 70 th week of Daniel: and then the bowls of wrath are poured and Jesus returns. As such it makes sense that in Dan 12:11-12, the “daily sacrifice” marks the beginning of the 1290 days, and the “abomination set up” (Beast in the temple) marks the end of the 1290 days. This would mean that, after the Beast/abomination is worshipped in the temple, there is after that, at most, a 45 day window before Jesus will have returned, and people will be blessed to have made it to the 1335 th day. As the Beast is in power for 1260 days prior to entering the temple as the abomination himself, this means that the 1290 days goes back to 30 days prior to when the Beast comes into authority. And so 30 days before the Beast enters into his 42 months of authority, the “daily sacrifices” stop.

It should also be noted that the sacrifices mentioned in Dan 9:27 which stop during the specified middle of the week must refer to “sacrifices and oblations” which are being offered by the two witnesses, which cease when they die in the middle of the week, and this is not the same as the “daily sacrifice” in Dan 12:11-12. The “daily sacrifice” in Daniel 12 must refer to a daily sacrifice (likely of the Jews) which stops 30 days before the Beast's covenant is made with many. Then the Beast is in authority for 42 months, the first half of the 70 th week. When the “sacrifices and oblations” of Dan 9 stop in the middle of the week, it must refer to the activities of the 2 witnesses, who the Beast kills precisely in the middle of the week.

As Revelation 12 describes the first half of the 70 th week as 3.5 years, and the second half as 3.5 days, and the Beast and two witnesses being active at the same time, then the sacrifices and oblations which stop in the middle of the week must relate to the 2 witnesses, whose death marks the middle of the 70 th week. The same sacrifices stopping cannot mark the beginning of the first half of the 70 th week, and also the beginning of the middle of the 70 th week. So two separate sacrifices must be being mentioned: Dan 12 mentions the end of the “daily sacrifice” 30 days prior to the rise of the Beast into power (his 42 months), and Dan 9 mentions the end of the “sacrifices and oblations” as the two witnesses are killed (end of their 1260 days and also ~the Beast's 42 months), which marks the middle of the 70 th week.

(This can be seen on the timeline here: http://stopalienabduction.com/RevelationTimelineMed.jpg )

This is entirely allowable if the stop of the “daily sacrifices” marks the beginning of the 1290 days, and the “abomination of desolation” marks the end of the 1290 days.

“And from the time [that] the daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up, [there shall be] a thousand two hundred and ninety days.” Dan 12:11

Put in order of the Hebrew this reads more closely, “Now after the time sacrifice taken away daily, and give the abomination that makes desolation, days 1290” . I don't see anything there that forbids the sacrifice being the starting point and the abomination being the ending point of the 1290 days (and compare 2 Chron 25:27 translation “from-time, after-time” וּמֵעֵת ). Also looking at the Greek, it reads in order, “and from the time the regular sacrifice is abolished, and the giving abomination making desolation, days 1290” . I don't see anything in the Greek that forbids this interpretation either.

But it is the placement of the time of the abomination of desolation, the Beast entering the temple, which occurs only 3.5 days before the 70 th week ends, which necessitates that the 1290 days must be coming to a close at this point, and not just beginning, necessitating the 1290 days must begin with the sacrifices stopping and end with the abomination of desolation.


Parallel in the Gospels and Daniel of the Abomination of Desolation

Especially pertaining to the 70 AD fulfillment of the abomination of desolation, and the future fulfillment of the same, next we are going to see how all this lines up with the prophecies of Jesus pertaining to the abomination of desolation in the Gospels.

In Matt 24, Mark 13, and in Luke 21, Jesus mentions the abomination of desolation.

Jesus first says in these 3 passages that not one stone would left upon another of the Temple. Then the disciples ask Jesus these particular questions:
“Teacher, when therefore will these things happen and what will be the sign when these things are about to take place?” (Luke 21)
“Tell us, when will these things be, and what will be the sign when all these things are going to be fulfilled?” (Mark 13)
“”Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?” (Matt 24)

In Matt 24 and Mark 13, Jesus specifically references to “the abomination of desolation spoken of by Daniel” . In Luke 21 Jesus does not mention Daniel, but says, “But when you see Jerusalem surrounded by armies, then know that nigh is its desolation .” This word “desolation” is “eremosis” (2050) which is used only 3x in the New Testament, and the other 2x are in Matt 24 and Mark 13 in the phrase “the abomination of desolation spoken of by Daniel”.

In each Gospel the disciples are recorded to have asked Jesus different questions. As such, in each Gospel the disciples receive slightly different answers, which match the particular questions they asked. To rephrase,
Luke 21: When will the temple be destroyed, and what will be the sign this is about to happen?
Mark 13: When will the temple be destroyed, and what will be the sign when ALL these things will be Finished?
Matt 24: When will the temple be destroyed, and what will be the sign of your coming, and of the end of the age?

The reason that the answers are different is because the only question in common between these passages is “when will the temple be destroyed?” But the differences in the rest of the questions cause the difference in Jesus' answers to the questions.

The part of Daniel that was fulfilled in 70 AD was the Daniel 9 “abominations” and “desolations” in the first fulfillment. The Jews had already seen “the abomination of desolation” fulfilled once in the past, with Antiochus IV in 168 BC, so they understood the term. And they understood that Jesus was saying similar “abomination of desolation” events would happen again. Jesus was referring to Dan 11:31 in the context of referencing to the term “abomination of desolation” which the Jews understood from the time of the Maccabees. However, Jesus was not saying that Daniel 11 was going to be fulfilled again, as Dan 11 was already fulfilled once with Antiochus IV, and Octavius, etc. up through the death of Herod. Rather, Jesus was referring to the first fulfillment of Dan 9 “abominations”, and Himself prophesying to the people (as He was also a prophet) that “abominations” in Daniel 9 would again be an “abomination of desolation” event as had happened with Antiochus IV.

“Know therefore and understand, [that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince [shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come [Satan, “prince of this world”] shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood , and unto the end of the war desolations   are determined.
(And he [Jesus Messiah] shall confirm the covenant with many for one week [Passover week]: and in the midst of the week [Jesus crucified] he shall cause the sacrifice and the oblation to cease [no more other sacrifices needed, the veil was torn], and on the wings of   abominations [eagle standard of Roman Legion] shall be one [Titus] who makes desolate , even until the consummation, which is determined, is poured [like water] out on the desolate.)” Dan 9

Jesus was prophesying that the Daniel 9 “abominations” and “desolations” would be fulfilled with another instance of the abomination of desolation as had been seen with Antiochus – but not just once, rather, twice. And Dan 9 was not fulfilled the first time standing alone, but it was also connected to Dan 12:1-7, which gave the timeframe of “times, time, and half a time”, corresponding with the period of Roman assault against the Jews and Jerusalem. And also tied with Michael standing up in the heavenly battle which is recorded in Revelation 12, that occurred after the ascension of Jesus Christ and before 70 AD. And so Jesus was prophesying on 2 future fulfillments of Daniel 9 and 12.

In Luke 21 Daniel is not mentioned, nor is the “abomination of desolation” referenced as specifically. The question the disciples asked was ”when will these things happen [the temple be destroyed] and what will be the sign this is about to happen?”. These 2 questions combined ask for an answer predominately focused in the near future. These questions do not mention “all things being finished” nor “sign of your coming” nor “end of the age”. Jesus replies that when Jerusalem is surrounded by armies, nigh is its “desolation”, and it is time to flee. And this is matching with the Christian church fleeing Jerusalem to Pella around 66-67 AD, after seeing the Roman Legion of Cestius. Also Jesus mentions that “nigh is its desolation” hinting in reference to the eagle Aquila standard which was carried by the first Roman Legion of Cestius, and later the same thing was worshipped in the temple by the Roman Legion of Titus, and was the abomination of desolation.

Luke 21:8-24 refers to events that were fulfilled once in the past leading up to the destruction of the temple and Jerusalem in 70 AD. But Luke 21:25-28 refers to a time in the future in which the temple will be destroyed again. And also parts of Luke 21:8-24 will also repeat again in a second fulfillment in the future, but having less of an accurate tone than for their first fulfillment for the events leading up to 70 AD. (See details on past fulfillment emphasis here: http://www.catholicapologetics.info/apologetics/judaism/prophetic.htm )

In comparison, in Mark 13 the questions ask for a more extensive answer, asking more broadly for what the sign will be when “ALL these things will be Finished”. As such the answer is more balanced between the near 70AD fulfillment and the far future Revelation fulfillment: a mixture of both. Again, this is because the temple would both be destroyed in 70 AD, and will be destroyed again in the future.

In reference to Daniel, Jesus says, “But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains”.

Jesus uses a vague term “standing where it ought not”. This vague location could refer to either the Roman Legion of Cestius at Jerusalem, if coupled with the understanding in Luke that when Jerusalem was surrounded by armies, “nigh is its desolation”. OR this vague location could refer to the Beast in the temple in Revelation, if coupled with the understanding from 2 Thes 2 and Matt 24, of the abomination being in the temple or “holy place”.

Mark 13:6-18 is more predominantly focused on the first fulfillment of Daniel 9 and 12 with the events leading up to 70 AD. But Mark 13:13-18 equally seems to apply to both the past and future in focus. And Mark 13 from verse 19 on after, has a focus on the future fulfillment of Daniel 9 and 12, and the future destruction of the temple in the end times. Because Daniel 9 and 12 together told of the destruction of the temple twice in the future (at the time when Jesus was prophesying) Jesus answered with taking both fulfillments into account. In this He answered the broader question of “sign of all these things being finished” which was asked in Mark 13, but not in Luke 21. And so Jesus answered with the emphasis more balanced between the 70 AD and Revelation fulfillment, rather than the emphasis being more on the immediate 70 AD fulfillment as is in Luke 21.

In Matt 24, not 2 but 3 questions were asked, which truly required more focus on the far-future fulfillment in order to answer them, “”Tell us, when will these things happen [temple be destroyed], and what will be the sign of Your coming, and of the end of the age?”

As such Matthew 24 is focused much more on the end times second fulfillment of Daniel 9 and 12, and far less on the 70 AD fulfillment. Comparing Luke 21 as a heavy focus on the first fulfillment, with Matt 24 as a heavy focus on the second fulfillment, can show the differences more clearly. But summarily, Matt 24 is just as focused into the second future fulfillment, as Luke 21 was not but rather focused into the first 70 AD fulfillment.

Matt 24 also answers the unique question (not asked in Mark or Luke) of when the end of the age (of the Gentiles) will be, answered in Matt 24:14, then leading into events of the 70 th week in Matt 24:15. Of the 3 passages Matt 24 most closely parallels the procession of events in the book of Revelation, placing much more importance on signs of the end of the age of the Gentiles, and the 70 th week age of the Jews, and signs of Jesus' return, and also on the events preceding the final destruction of the temple. Similar to 67 AD, Jesus indicates that there will be some chance to flee Jerusalem, but in this case it is once people see the abomination enter the temple, which precedes the destruction of Jerusalem. In this case, it is the Beast entering the temple during the second half of the 70 th week, the 3.5 days while the 2 witnesses lie dead, which indicates it is the last-chance time to flee Jerusalem, before desolation comes.

“Know therefore and understand, [that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince [shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. [from the command to rebuild to time of Jesus] And after threescore and two weeks shall Messiah be cut off, but not for himself: [Jesus Christ crucified, then skip thousands of years] and the people of the prince that shall come [the Beast and his armies] shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood [Rev 14:20 winepress of wrath of God, blood to horses bridle 200 miles], and unto the end of the war desolations are determined. (And he [the Beast] shall confirm the covenant with many for one week: and in the middle of the week [death of 2 witnesses] he shall cause the sacrifice and the oblation [of the 2 witnesses] to cease, and for the overspreading of abominations [of the Beast in the temple], he shall make [it] desolate , even until the consummation, and that determined shall be poured [in Revelation bowls of wrath of God poured out] upon the desolate.)” Dan 9

Again, Daniel 9 is connected to Daniel 12 in their second fulfillment.

The first thing that happens in Daniel 12 is that Michael stands up. Rev 12:7 is the only time Michael is mentioned by name in Revelation, but this event was already fulfilled in the first fulfillment, historically between 33-70AD in the heavenly angelic war. But this is not the only time in Revelation in which Michael will play an important role, even though he is not mentioned by name. Michael is the archangel, and the only angel who is ever called “the archangel” in the Bible. And we are told specifically that the archangel, Michael, will sound the last trumpet, if we cross-reference 1 Thessalonians with 1 Corinthians.

“For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air , and so we shall always be with the Lord.” 1 Thes 4:15-17

“Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet ; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed .” 1 Cor 15:51-52

From these two verses it can be gathered that Michael the archangel will be the angel who blows the last trumpet, which seems specified to precede the dead rising (first) and then the living being caught up in the air and changed. The last trumpet is blown in Rev 11:15,

“And the seventh angel sounded ; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he shall reign for ever and ever.” Rev 11:15

This seventh angel who blows the seventh trumpet is Michael the archangel, and this is the second fulfillment of Michael standing up for God's people. This all also matches what Jesus said, “And he shall send his angels with a great sound of a trumpet , and they shall gather together his elect   from the four winds, from one end of heaven to the other.” Matt 24:31

This is in a time of great trouble, as Revelation is full of great trouble, which parallels Dan 12, “And there shall be a time of trouble, Such as never was since there was a nation, Even to that time.” Dan 12:1

Following Michael sounding the 7 th trumpet, Dan 12:1-2 also states: “And at that time your people shall be delivered, Every one who is found written in the book. And many of those who sleep in the dust of the earth shall awake, Some to everlasting life” . This corresponds very well to 1 Thes 4 and 1 Cor 15, and Matt 24, which put together say the dead will be raised and the living caught up after the last trumpet sounds.

Skipping to after the millennial reign, then Dan 12 also details,
2 And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt. 3 Those who are wise shall shine Like the brightness of the firmament, And those who turn many to righteousness Like the stars forever and ever.” And this parallels with the Judgment and the Second Resurrection detailed in Rev 20.

Altogether, all of Dan 12 corresponds to the second fulfillment of Daniel 9. The rest of Dan 12 gives the “times, time, and half a time” and the 1290 and 1335 days periods, and specifies the prophecies are for the last days. While Daniel 12:7 also gave the 3.5 year timeframe for the attacks on the Jews and Jerusalem of the first fulfillment in 70 AD, it also applies to the 42 months of the Beast's reign and the 3.5 days of the second half of the 70 th week of Daniel 9. But the 1290 and 1335 days that are mentioned are solely applicable to the second fulfillment of Daniel 9, and the time of the 70 th week in the time of the end.

“Although I heard, I did not understand. Then I said, “My lord, what shall be the end of these things?9 And he said, “Go your way, Daniel, for the words are closed up and sealed till the time of the end. 10 Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand. 11And from the time that the daily sacrifice is taken away, and the abomination of desolation is set up, there shall be one thousand two hundred and ninety days. 12 Blessed is he who waits, and comes to the one thousand three hundred and thirty-five days. 13 “But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days.” Dan 12

And so in 3 of the Gospels, using the past fulfillment of Dan 11:31 of the abomination of desolation with Antiochus IV as a reference the people understood, Jesus prophesies of the first fulfillment of Daniel 9 and 12 in the time leading up to 70 AD, and also of the second fulfillment of Daniel 9 and 12 to occur in the end times and Revelation. Jesus focuses his prophesying on the first fulfillment of Daniel 9 and 12 the most in Luke 21, halfway in Mark 13, and the least in Matt 24. And Jesus focuses his prophesying on the second fulfillment of Daniel 9 and 12 the least in Luke 21, halfway in Mark 13, and the most in Matt 24.

This resolves the discrepancy of how it is that in the 70 AD fulfillment, Matt 24 does not, and Mark 13 only vaguely, line up with the events that took place, but the Luke 21 passage does match the events. The sign for people to flee Jerusalem in the 70 AD fulfillment was not them seeing the abomination in the temple as in Matt 24, because Matt 24 in this caution refers to the second fulfillment, in Revelation. But the Luke 21 warning of approaching armies did refer to the first fulfillment, and this warning is what the early Christians in Jerusalem did follow. Matt 24 is, and Mark 13 leans more, for the second fulfillment of Daniel 9 and 12, in which the abomination in the temple will be the sign to flee. But Luke 21 is more about the first fulfillment, in which armies was the sign to flee, and this also explains why Luke 21 only hints at the abomination, instead of referring to it more clearly, as the abomination came long after it would have done any good as a sign to flee in 70 AD.

I have placed these parallel passages in a chart, with the first fulfillment of Daniel 9 and 12 around the 70 AD time period in blue, the second fulfillment of Daniel 9 and 12 in the Revelation time period in red, and verses that seem to equally apply to both fulfillments in purple. Because the prophesies are to be fulfilled twice, with similar events involved leading up to both fulfillments of Daniel 9 and 12, the passages look practically identical. Really, the way to note the difference in tone is to understand that it is the QUESTIONS that were asked which define which fulfillment the passage has its emphasis on and the differences of the details in the passages, however slight. The QUESTIONS Jesus was answering define the time period the passage focuses on, not so much the details, because the details repeat both times.

Revelation Dan 9 and 12 Halfway Mixed Dan 9 and 12 70 AD Daniel 9 and 12

Matt 24
2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. 3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying,  
Tell us, when shall these things be [temple destroyed]? and what shall be the sign of thy coming, and of the end of the age?

4 And Jesus answered and said unto them, Take heed that no man deceive you. 5 For many shall come in my name, saying, I am Christ; and shall deceive many. 6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8 All these are the beginning of sorrows. 9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. 10 And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved. 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 16 Then let them which be in Judaea flee into the mountains: 17 Let him which is on the housetop not come down to take any thing out of his house: 18 Neither let him which is in the field return back to take his clothes. 19 And woe unto them that are with child, and to them that give suck in those days! 20 But pray ye that your flight be not in the winter, neither on the sabbath day: 21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. 22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. 23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. 24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 25 Behold, I have told you before. 26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. 28 For wheresoever the carcase is, there will the eagles be gathered together. 29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. 32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled. 35 Heaven and earth shall pass away, but my words shall not pass away. 36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

Mark 13
2 And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down. 3 And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately ,
4 Tell us, when shall these things be [temple destroyed]? and what shall be the sign when all these things shall be fulfilled?

5 And Jesus answering them began to say, Take heed lest any man deceive you: 6 For many shall come in my name, saying, I am Christ; and shall deceive many. 7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. 8 For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows. 9 But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. 10 And the gospel must first be published among all nations. 11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. 12 Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.

13 And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved. 14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains: 15 And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house: 16 And let him that is in the field not turn back again for to take up his garment. 17 But woe to them that are with child, and to them that give suck in those days! 18 And pray ye that your flight be not in the winter.

19 For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. 20 And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days. 21 And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: 22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect. 23 But take ye heed: behold, I have foretold you all things. 24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, 25 And the stars of heaven shall fall, and the powers that are in heaven shall be shaken. 26 And then shall they see the Son of man coming in the clouds with great power and glory. 27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. 28 Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: 29 So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors. 30 Verily I say unto you, that this generation shall not pass, till all these things be done. 31 Heaven and earth shall pass away: but my words shall not pass away. 32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. 33 Take ye heed, watch and pray: for ye know not when the time is.

Luke 21
6 As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
7 And they asked him, saying, Master, but when shall these things be [temple destroyed]? and what sign will there be when these things shall come to pass?


8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them. 9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by. 10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom: 11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven. 12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake. 13 And it shall turn to you for a testimony. 14 Settle it therefore in your hearts, not to meditate before what ye shall answer: 15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. 16 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. 17 And ye shall be hated of all men for my name's sake. 18 But there shall not an hair of your head perish. 19 In your patience possess ye your souls. 20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. 21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. 22 For these be the days of vengeance, that all things which are written may be fulfilled. 23 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. 24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 27 And then shall they see the Son of man coming in a cloud with power and great glory. 28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. 29 And he spake to them a parable; Behold the fig tree, and all the trees; 30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. 31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. 32 Verily I say unto you, This generation shall not pass away, till all be fulfilled. 33 Heaven and earth shall pass away: but my words shall not pass away. 34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth. 36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.