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Dešifriranju Daniel i paralelno u Evanđeljima grozota pustoši

Dešifriranju Daniel i paralelno u Evanđeljima grozota pustoši

Ova studija veze s Otkrivenje studije ovdje: http://www.stopalienabduction.com/BookofRevelation.doc
i vremenskoj ovdje: http://stopalienabduction.com/RevelationTimelineMed.jpg

Dešifriranju Daniel

Proučavanje Daniel, čini se da Biblija uči "grozota pustoši" je proročanstvo da će se ispuniti 3 puta. Također, čini se da Biblija uči da je "vrijeme, vremena i pola vremena" (ili 3,5 godina, 2260 dana, 42 mjeseca) treba ispuniti 3 puta ili na 3 načina. Osim toga, postoji jedan period 1150 ili 2300 dana moraju biti ispunjeni jedan put. A tu je i razdoblje od 1290 i 1335 dan da se ispuni jedan put.

Prvi put da grozota pustoši ispunjena je sa Antioh IV 168 godine prije Krista.
Drugi put je s Rimljanima oko 70 AD.
Treći put će biti s Zvijer u budućnosti Otkrivenja.

The 1150 i 2300 dan bio je ispunjen u vrijeme Makabejcima u 165 BC i 162 prije Krista, odnosno, u odnosu na Antioha IV.

Prvi put je "vrijeme, vremena i pola vremena" bio je ispunjen je tijekom 3,5 godine opsade i razaranja Jeruzalema, oko 70 AD. Sljedeća dva ispunjenje od "vremena, vremena i pola vremena" su snimljene u Otkrivenju. To su:
1. ovlasti dane Zvijer za 42 mjeseci, što je također isti 1260 dana dva svjedoka propovijedaju. Ovaj 3,5 godina razdoblje čini se da se i prve polovice 70-og tjedna Daniela.
2. U drugoj polovici tog tjedna čini se da je 3,5 doslovno dana u kojima su dva svjedoka mrtvi na ulicama. (Ovo se odnosi na "one skratit će se dani" u Matta 24 i Marko 13).

1290 i 1335 dan također biti ispunjeni u budućem vremenu knjige Otkrivenja.



Prvi Ispunjenje

Prvi put razdoblje ispunjenje je u prošlosti, Dan 11 (koji ukupno obuhvaća od oko 435 godine prije Krista-4 prije Krista). Prvi put da grozota pustoši je ispunila je oko 168 godine prije Krista.

"A ruke će stajati na njegov dio, a oni će zagađivati ​​svetište snage, te će poduzeti dalje dnevno [žrtvu], i oni će se grozota pustoši koja gradi." Dan 11:31

To se odnosi na Antioh IV, sa svinja žrtvuje na oltaru. Ostatak Dan 11 nakon toga čini se da su ispunjeni između Marko Antonije, Oktavijan, i Herod Veliki.
Vidi Brian Huie studije ovdje: http://www.herealittletherealittle.net/index.cfm?page_name=Daniel11 (ovo je bitno čitanje, kao potpuni ili gotovo potpuni ispunjavanje Daniel 11 u posljednjih ukazuje da malo nitko od to je od primarne važnosti za ispunjenje na kraju puta.)

A isti događaj, od grozota postavljaju Antioh IV, koji ispunjeni Dan 11:31, bio je ispunjenje Daniela 8. http://www.enduringword.com/commentaries/2708.htm

Potvrdu da je Dan 11:31 i Dan 8 su oba odnose na Antioh se mogu naći u tom Dan 11:04 čita,
"I kad je nastao, njegovo kraljevstvo će biti slomljena i razdijeljeno na četiri vjetra nebeska, ali ne i među njegovim potomcima niti prema njegovom vlašću s kojom je vladao, jer njegovo kraljevstvo bit će iskorijenjeni, čak i za druge osim ovih. "
A Dan 08:08 piše: "Stoga je jarac voskom je vrlo velik:. A kad je bio snažan, veliki rog bio slomljen, a za to dođe do četiri značajne one prema četiri vjetra nebeska"

I tako su ovih odlomaka govori o istim događajima, 4 su 4 generala (Kasandar, Lizimah, Seleuchus, a Ptolomej), koji su naslijedili carstvo Aleksandra Velikog, nakon njegove smrti. I neko vrijeme nakon toga je došao Antioh IV.

"I iz jedne od njih izbi malen rog, koji voskom prelazi veliki, prema jugu i prema istoku i prema ugodan [zemljišta]. I to voskom velika, [i] u nebesku vojsku i baci [neki] od domaćina i od zvijezda do zemlje, a žigom na njih. Da, on veliča [sam] čak i princ domaćina, i po njemu dnevno [žrtva] je oduzeta, a mjesto njegova svetišta, bio je bačen dolje.
A domaćin je dobio [mu] protiv dnevnih [žrtvu] zbog prijestupa, i baci ga dolje istinu na zemlju, a to prakticira, i uspijevao. Tada sam čuo jedan svetac govori, a drugi svetac reče da određene [svetac] što reče, Dokle [bit će] viziju [o] dnevnih [žrtvu], i grijeh pustoši, kako bi i svetišta i domaćin se gazi nogama? I reče mi, k two tisuća i tri stotine večeri i jutara; tada će Svetište biti očišćeno ...
A u posljednje vrijeme svom kraljevstvu, kad bezakonici su došli do punog, kralj žestoke lica, i razumijevanje tamne rečenice, moraju ustati. A njegova moć će biti moćan, ali ne vlastitom snagom, a on će uništiti izvrsno, te će napredovati, i prakse, te će uništiti silan i svetih ljudi. I kroz svoju politiku i on će uzrokovati plovilo napredovati u ruci, i on će uvećati [se] u svom srcu, i mir će uništiti mnoge: on će ustati protiv princa prinčeva, ali neka se razbije, bez ruci i viziju večer, pa jutro koja je izjavio [je] istina:.. Zato ti zatvori vizije, jer [bit će] mnogo dana "Dan 8:9-14, 24-26

Ovaj "2300 večeri i jutara" nije ispunjenje od 3,5 godina, kao da bi se Biblijski 2260 dana. To je razdoblje bilo 2300 dana (1150 večeri 1150 plus ujutro, odvojeno), ili 1150 dana (2300 / + večeri ujutro).

Grozota je bila postavljena u 168 godine prije Krista.

"Antioh IV vojska oskvrnuli hram i prestao svakodnevno žrtve. Na 15. Kislev, u prosincu 168 BCE, Aramejci izgrađen oltar poganski nad žrtvenik za žrtve paljenice u hramu i stavio sliku Zeus Olympius na njemu. Deset dana kasnije, 25. Kislev, svinjetinu, meso je ponuđen na oltar Zeusu. "
http://www.rondaniel.com/library/27-Daniel/Daniel0801.html (bitno čitanje)

"Sada petnaestoga dana u mjesecu Casleu, u sto četrdeset i pete godine, su postaviti grozota pustoši na žrtveniku, a sagradiše idol oltara kroz gradove Jude na svakoj strani ...   Sada pet i dvadeseti dan u mjesecu su činili žrtve na oltar idola, koji je na oltaru Božje. "Mak 1:54,59

U Dan 8, 2300 dana ili 1150 dana spominju. Ubrzo nakon grozota je postavljen, o Makabejcima 'nasilne pobune protiv Antioha počeo. To se spominje kao početnu nedugo nakon što je grozota je bio smješten, te je detaljno u poglavlju o Makabejcima 2.In Ukratko, to je ono što izravno revolt dovelo do rededication hrama i oltara koje Makabejcima na 25 th Kislev 165 godine prije Krista, 3 godine nakon grozota je bio postavljen na oltar, na 25 th Kislev 168 godine prije Krista. Ova priča je detaljno u Makabejcima 4. http://www.jacsweb.org/spirituality-chanukah.html

1150 dana će stati vremensko razdoblje od kada je grozota je bio smješten, kad hram i svetište je očisti. Židovski kalendar je nepravilan konfuzno djelo, http://www.jewfaq.org/calendar.htm . No, uzimajući u obzir prijestupnih godina u kojima dodatni mjesec se dodaje, 1150 dana donošenja ovih 3 godine čini se da rade vrlo dobro. I tako je to bilo ispunjenje 1150 dana dok Svetište je očisti.

Zanimljivo je napomenuti da je moguće interpretacije 2300 dana također čini se da značajno ostvarenje. Negdje u 164 godine prije Krista Antioh IV je umro, a drugi vladara preuzeo, kao što je Lysias. I to je zapravo oko 2300 dana, ili nešto više od 6 godina nakon grozota je bio smješten od strane Antioha, u kojoj bitci Bet-Zaharija dogodio. To borbi protiv Lysias je značajan jer je, "Prije nego što je lijevo, on je pristao na kompromis dopuštajući Židovima da slijede svoje običaje i štovanje kao što su zadovoljna." http://en.wikipedia.org/wiki/Battle_of_Beth_Zechariah

I tako taj mir postignut je dogovor u 162 godine prije Krista, nešto više od 6 godina nakon grozota pustoši je bila postavljena od strane Antioha IV, koji Makabejcima bilježi:

"Sada, dakle budimo prijatelji s tim ljudima, i učiniti mir s njima i sa svim svojim nacije;   I Savez s njima, da će živjeti po svojim zakonima, kao i prije:   jer su, dakle, nezadovoljan, i učinio sve te stvari, jer smo ukinuti svoje zakone.   Tako kralj i knezovi su sadržaj: Zašto je poslao k njima kako bi mir, a oni su to prihvatili istih.   Također kralj i knezovi su prisegu im: nakon čega su otišli iz jake hold "1 Mak 6:58-61.

I tako ono što Antioh IV je počeo napokon je u potpunosti završena oko 2300 dana, što je Lysias je mir kako bi Židovima da slijede svoje zakone i obožavanja kao što su učinili prije. Makabejcima buna je i ono što se spominje u Dan 11,

"I kao što je to zla protiv savez će mu korumpirani od strane flatteries, ali ljudi koji ne znaju koja su im Bog će biti jaka, a ne [eksploatira]. A oni koji razumiju među ljudima će poučiti mnoge: ali oni će pasti od mača, i ognjem, izgnanstvom i po plijen, [mnogi] dana. I [neki] od njih razumijevanja će pasti, da ih isprobate, i očistiti, a da [im] bijeli, [i] za vrijeme na kraju:. Jer [je] još neko vrijeme proglašen "Danom 11:33-35

Ovaj stih o tome pokušao i izbrisane se odnosi na razdoblje od Makabejcima nadalje u vrijeme Isusa, u kojem su Židovi ostali pod tuđinskom vlašću, ili problemima s vojnim tlačenja za većinu tog vremena. ("Određeno vrijeme" ovdje može se odnositi i 70. tjedna).

Ostatak Daniel 11 odnosi se na Heroda Velikog, a također i Marko Antonije i Oktavijan, kao što ističe brojke u tom razdoblju, što je dovelo do Isusova vremena. (Vidi link dolje) Daniel 11 završava sa 11:45 Dan, što odgovara poznatoj povijesti Heroda,

"I neka biljka šatore svoje palače između mora i Svete gore slavne, ali on će doći njegov kraj, i nitko neće mu pomoći." Dan 11:45

Heroda, "Ali kao svoje bolesti pogoršalo ožujka, 4 pne, on je u mirovini svoje zimske palače u Jerihonu, manje od 10 milja sjeverozapadno od Mrtvog mora, oko 45 milja istočno od Sredozemnog mora, a manje od 20 kilometara sjeveroistočno od Jeruzalem. "
- Brian Huie, http://www.herealittletherealittle.net/index.cfm?page_name=Daniel11

I tako je prvi ispunjenje grozota pustoši je u 168 prije Krista, a ispunjenje 1150 i 2300 dana bio je u 165 BC i 162 prije Krista, odnosno.

Drugi Ispunjenje

Sljedeći događaj koji se dogodio je ispunjenje 69 tjedna Daniel, s dolaskom Mesije, Isusa Krista.

"Znaj, dakle i shvatiti, da je od ide naprijed zapovijedi za vraćanje i izgraditi Jeruzalem Mesija princ će se sedam tjedana, a šezdeset i dva tjedna: ulica će se graditi opet, i zida, čak i nemiran puta. A poslije sedamdeset i dva tjedna će Mesija biti odsječen [raspet], ali ne za sebe ... "Dan 9:25-26

Posljednji događaj u Dan 11 je Herod smrti, koji je malo prije Isus bio razapet. I tako kronološkim redom, Daniel 12 pokupi ubrzo nakon Dana 11 stali, i nedugo nakon Dana 9:26 ostavlja off.

"U to vrijeme Michael će ustati, veliki knez koji stoji bdjeti nad sinovima svoga naroda" - Dan 00:01

Prva stvar koja se događa je Michael ustane. Taj isti događaj je detaljno mnogo više u Otk 12:1-12. Ona opisuje rat na nebu među anđelima koji su se dogodili nakon što je Isus Krist uzašao, nakon uskrsnuća (30 AD). Kada je Michael "ustao" to znači da je on otišao do neba, kao vođa Božja vojska anđela, boreći se protiv Sotone, a stoji za Božje ljude.

"1 Sada veliki znak pojavio na nebu: Žena odjevena suncem, mjesec joj pod nogama, a na glavi vijenac od dvanaest zvijezda 2 Zatim se s djetetom, plakala je u rad i bol dati. . rođenja 3 I još jedan znak pojavio na nebu: gle, velika, vatrena crveni zmaj sa sedam glava i deset rogova i sedam kruna na glavama 4 a rep mu je nacrtao trećinu zvijezda s neba te ih bacio na zemlju.. A Zmaj stade pred ženu koja je bila spremna za porod, da proždre dijete čim se rodio. 5 rodi muško dijete koji je u pravilu sve narode s palicom gvozdenom. I Dijete njeno bi uzeto k Bogu i prijestolju njegovu.   6 Tada žena pobježe u pustinju, gdje je mjesto pripravljeno od Boga, da bi ju hraniti ima 1260 dana.

(7 i izbio rat u nebu: Mihael i njegovi anđeli zarate s zmaja, a zmaj i njegovi anđeli su se borili, 8 ali nisu nadvladati, niti je mjesto pronašao za njih [ ] u nebu bilo više 9 tako. je Zmaj veliki izgone, da zmiju starih, imenom Đavao, Sotona, koji vara cijeli svijet, a on je baci na zemlju, i anđeli njegovi su bačeni s njim 10 Tada sam čuo glasno govori na nebu. , "Sada spasenje i snaga i kraljevstvo Boga našega i vlast Pomazanika njegova su došli, za tužitelj braće naše koji ih je optuživao pred Bogom našim dan i noć, je baci prema dolje. 11 I prevladao mu je krvlju Jaganjčevom i riječju svojega svjedočanstva, i nisu vole svoj ​​život do smrti. 12 Dakle raduj se, nebesa, i vi koji žive u njima! Jao stanovnicima zemlje i mora ! Jer đavao je sišao do vas, nakon što je veliki gnjev, jer on zna da je kratko vrijeme ...) "- Otk 12

Možemo znati ovaj odlomak je povijesni, kao i muško dijete, koji je rođen, koji će vladati svim narodima s palicom gvozdenom je Isus Krist (Otk 19:15), te ga se uzeto k Bogu i prijestolju njegovu je uzašašća Isusova Krist koji su se dogodili nakon uskrsnuća. Rev 12:1-6 je sažetak, a Rev 12:7-17 daje više detalja o događajima sadržanih između stihova 5 i 6, na taj način zagrada gore.

Zatim bi, još uvijek u zagradi događaja između stihova 5 i 6, Rev 12:13-16 dogodio. U njemu Sotona napada "žena". I u ovom odlomku je prvi ispunjenje 3,5 godina vremenskom razdoblju. U Otk 12, "puta, vrijeme, i pola vremena" u stihu 14 je u istom razdoblju kao "1260 dana" spominje u stihu kratkom 6 prije.

, that he might cause her to be carried away by the flood. 16 But the earth helped the woman, and the earth opened its mouth and swallowed up the flood which the dragon had spewed out of his mouth .)” -Rev 12 "(... 13 Kad Zmaj vidje da je baci na zemlju, stade progoniti Ženu koja je rodila muško dijete. 14 No Ženi bijahu dana dva krila velikog orla, da bi mogla letjeti u pustinju na svoje mjesto, gdje je, hrani jedno vrijeme i dva vremena i polovicu vremena, od prisutnosti zmije. 15 Dakle, zmija spewed vode iz njegovih usta kao poplava nakon što je žena, da bi mogao izazvati joj se provesti daleko od poplava. 16 Ali zemlja priteče u pomoć Ženi je zemlja rastvorila svoje ralje i proguta do poplava što je Zmaj imao spewed iz njegovih usta.) "-Rev 12

Ovaj "žena" se odnosi na mesijansko Židovima, izvorne kršćanske crkve, koji su bili u Jeruzalemu, koji je pobjegao i nije bijeg opsade 70 AD. Mnogo povijesnih podataka detaljno je to pronašao u članku ovdje: http://www.preteristarchive.com/StudyArchive/p/pella-flight.html (bitno čitanje)

Kršćani počeli ostavljajući Jeruzalem već 66-67 AD. U 66 AD Općenito Cestius Gallus donio rimskih legija u Jeruzalem pokušati ukrotiti židovske pobune koja je počela. Njegov legije nosio sa sobom standard ili Aquila rimskih legija, koja je malo orao kip obično provodi visoko na stick. To je zabilježeno da Cestius zatvoriti njegov napad na Jeruzalem, iako je bio uspjeh, i lijevo. ( http://www.josephus.org/warChronology2.htm ) Tijekom povlačenja svoje legije svojih orao Aquila je bio zarobljen od strane židovske snage u Izraelu, što je sramota za legiju.

Bilo je oko ovaj put, s pojavom rimske legije sa svojim orlom Aquili, da su kršćani izlazio iz Jeruzalema. Vidjevši vojske, čiji standard je orao, kršćanske crkve u Jeruzalemu su znali da je vrijeme da pobjegne, i otišao u Pella, gdje su sigurno tijekom eventualne opsade na Jeruzalem koji su se dogodili nekoliko godina kasnije u 70AD.

Isus je dao upozorenje o tome u Luki 21:20-22,
"I kad vidite Jeruzalem opkolili s vojskom, onda znate da   pustoši toga je blizu. Onda neka ih koji su u Judeji bježe u gore, i neka ih koji su usred nje odstupi od, i neka se ne onima koji su u zemljama ući Thereinto. Za ove se dani odmazde, da sve što je napisano može biti ispunjena. "

Različite općenito, Vespazijana, poslan je natrag s više legija u 67 AD a pridružio njegov sin Tit, koji je počeo osvajati prostor i na kraju uništiti Jeruzalem u 70 AD. To vremensko razdoblje obično se uklapa s 3,5 godine ili 1260 dana. Budući da su kršćani nekada su pobjegli iz Jeruzalema, u velikoj mjeri Pella, "žena" je zadržao sigurno u pustinji od zmaja. Zmaj, sotona, je bio postavljen za napad na kršćanske crkve u Jeruzalemu, ali uz napuštanje Cestius, imali su vremena za odmor, prije nego što Jeruzalemu došao pod udar opet.

Ovi događaji u Otkrivenju 12 su isti događaji koji se spominju u Danielu 9. Pogledajmo ponovno u cijelosti kako se to može pročitati u 1. kolo ispunjenje. Napomena sličnim uvjetima u oba prolaza Rev 12 i Dan 9 od "poplave" i "krila odvratno" i "orao":

, even until the consummation, which is determined, is poured [like water/flood] out on the desolate.)” -Dan 9 "Znaj, dakle i razumjeti, [da] od ide naprijed zapovijedi za vraćanje i izgraditi Jeruzalem Mesija princ [bit će] sedam tjedana, a šezdeset i dva tjedna: ulica će se graditi opet, i zid , čak iu nemiran puta i nakon sedamdeset i dva tjedna će Mesija biti odsječen, ali ne i za sebe: i narod kneza koji će doći [Sotona, "knez ovoga svijeta"] će uništiti grad i svetište;. i na kraju toga [se] s poplavom, a do svršetka rata ruševine su određeni (A On [Isus Mesija] će potvrditi savez s mnogima za jednu sedmicu [Pasha tjedan]:. i usred tjedan dana [Isus razapet] on će uzrokovati žrtva i prinos da prestane [nema više drugih žrtve potrebno, veo je bio rastrgan], a na krilima gadosti [orla standardno rimske legije] bit će jedno [Tit] koji čini pustinja , čak i do konzumacije, koji se određuje, je lijevao [kao što su voda / poplava] na pusti.) "-Dan 9

Drugi ispunjenje grozota pustoši bio ispunjen u 70 AD, nakon što su Rimljani osvojili grad, s Rimljanima donosi u svojim zastavničara ili standardima u židovski hram, i žrtvovanja za njih, kao i Josip zapisa.

"A sada Rimljanima, na let buntovan u grad, i na spaljivanje svete kuće sama, i svih objekata leži oko njega, donijeli su svoje zastavničara u hram te ih postaviti nasuprot njegovoj istočnoj vrata , i tamo su oni žrtve kako bi ih, a da su napravili Tita Imperator, s najvećim acclamations radosti ".
- Josip Wars 06:06:01 (također vidi http://www.livius.org/ja-jn/jewish_wars/jwar04.html )

Rimski zastavnik se ovdje odnosi na rimski standard ili Aquila orla. I tako orao Aquila rimski standard je i znak da kršćani trebaju pobjeći, a također je služio kao da grozota pustoši, orao idol koji je klanjao u hramu i žrtvovani.

Vraćajući se Daniel 0:02, ovaj put u nevolje i opsade 70AD spominje,

"I bit će to vrijeme tjeskobe kakve ne bijaše otkako je naroda, e ven tog vremena. I u to vrijeme vaš će se narod spasiti, svatko tko se nalazi zapisan u knjizi. 2 I mnogi od onih koji spavati u prah na zemlji će se probuditi, jedni za vječni život, drugi za sramotu, za vječnu gadost. 3 Oni koji su mudri će zasjati poput svjetline na svodu, a oni koji zauzvrat mnoge pravednosti kao zvijezde u vijeke vjekova. "Dan 12:2-3

3,5 godina opsade i razaranja u 70 AD u Jeruzalemu bio je strašna vremena za Izrael, kao što nije bio prije toga, do tog vremena. Kršćani napustio grad i pobjegao - to su bili Daniel je "ljudi koji će biti dostavljena", čija su imena zapisana u knjizi života - kršćansko-židovsku pretvara bili oni koji su znali pobjeći Jeruzalem, kao što je Isus upozorio da učine . I bježi, kao što je zabilježeno u Otk 12 i povijesno.

Zatim pravi izjava je napravio o budućnosti, da neki će ići na vječni život, a neki prezir. Govoreći ovih kršćanskih obraćenika u budućnosti, oni će zasjati poput zvijezde, dovesti mnoge na pravednost. Drugim riječima, veliki izbor koji suočeni Židovi nakon što Ministarstvo Isus je istaknuo, i 2 moguća ishoda tog izbora. Ovaj put nakon Isusove službe rane crkve kada je Evanđelje se propovijeda da su mnogi Židovi, uključujući informacije o uskrsnuću. Isus je imao predvidio uništenje Hrama gotovo 40 godina prije možda pomogao neki su Židovi postati kršćanin u ovom trenutku.

Sljedeći stihovi u Danielu 12 čitanja,
"4" A ti, Daniele, drži u tajnosti ove riječi i zapečati ovu knjigu do vremena svršetka;. Mnogi će tumarati, i znanje će se povećati "5 Tada ja, Daniel, pogledao, a tu je stajao druge dvije , na ovom obali, a drugi na toj obali rijeke. 6 Jedan upita čovjeka odjevena u lanene haljine, koji stajaše iznad voda rijeke: "Dokle će ispunjenje tih čudesa biti?" 7 Tada sam čuo čovjeka odjevena u lanene haljine, koji stajaše iznad voda rijeke, kada je podigao desnu ruku a svoju ljevicu na nebu, i zakle se Onoga koji živi zauvijek, da će se za vrijeme, vremena i pola vremena; i kada moć svetih ljudi je u potpunosti uništio, sve to mora biti završena. "Dan 12:4-7

Daniel pita kad kraj tim čudesima će biti, i odgovor je 3,5 godina. Prvi ispunjenje "vremena, vremena i pola vremena" ili 3,5 godina u Dan 12, odnosi se na rimske opsade i razaranja Jeruzalema 70. g., a to je potvrdio kao 1260 dana žena čuva sigurno u Otk 12. Ali zato anđeo ovdje spominje "vrijeme kraja", to znači da će se (barem) drugi ispunjenje "vremena, vremena i pola vremena".

Nakon događaja oko 70 AD, u kojem Sotona nije uništiti kršćanske crkve koja je u Jeruzalemu, sljedeći događaj kronološki je na kraju Rev 12.
"17 I Zmaj je bio bijesan sa ženom, i on ode i zarati se s ostatkom njezina potomstva, koji drže zapovijedi Božje i imaju svjedočanstvo Isusa Krista."

Na kraju Rev 12, Sotona ide u rat protiv kršćana, i ovog rata obuhvaća razdoblje od 70AD do današnjih dana, gotovo 2000 godina povijesti je pokriven u Otk 12:17. Ovo poglavlje je detaljno povijest i proročanstvo onoga što se događa s anđelima, iza scene do neke mjere, i kao takva je vrlo prikladno uvodi u događaje od Rev 13, što je također oko anđeo, Zvijer, koji dolazi iz zatvora u bezdan / Bezdana / Tartaros. To je sljedeća velika promjena, veliki događaj, kada je u pitanju palim anđelima.

I tako 70 AD je drugi put da grozota pustoši bio ispunjen, s Rimljanima žrtvovanja na orla Aquila u hramu, a prvi put od 3,5 godine je bio ispunjen, s opsade na Jeruzalem.

Treći Ispunjenje

Tu je jedan ispunjenje grozota pustoši, i dva "puta, vremena i pola vremena" razdoblja su ostavila moraju biti ispunjeni u budućnosti. Prvi budućnost "vremena, vremena i pola vremena" razdoblje od Daniel 12, je 3,5 godina u kojima je Zvijer je dao autoritet u Dan 7.

"Tada sam želio znati istinu o četvrtoj nemani, koja je razlikuje od svih drugih, strašno silno, s zube od željeza i nokte od mjedi, koje proždiru, razbio u komade i gazi ostatak sa svojim nogama; 20 i deset rogova koji su se na glavu, a drugi rog   koji je došao gore, prije kojeg su tri pala, naime, da rog koji je imao oči i usta koja govori pompozne riječi, čiji je nastup bio je veći od svoga momci 21 "sam gledao,. a isti rog bio je stvaranje rat protiv svetih i prevladavaju protiv njih, 22 do Pradavni došao, a presuda donesena u korist Svetaca Svevišnjega, i došlo je vrijeme za svete u posjed kraljevstvo.
23 "Tako je rekao:" Četvrta neman bit će četvrto kraljevstvo na zemlji, koji će biti drugačiji od svih drugih kraljevstava, te će proždrijeti cijelu zemlju, to gaze i razbiti u komadiće 24 Deset rogova deset kraljeva koji su. ustat će iz ovog kraljevstva. I još će ustati poslije njih;. On će biti drukčiji od prvima, te će ukrotiti tri kralja 25 On će govoriti pompozne riječi u odnosu na Svevišnjega, Zar progoniti [ d ] sveci Svevišnjega, i bit namjerava mijenjati vremena i zakon. Tada sveti će biti predani u njegove ruke za vrijeme i dva vremena i polovicu vremena. 26 ', ali sud mora biti namješten i oni će mu oduzeti vlast, za pojesti i uništiti ga zauvijek. 27 Tada kraljevstvo i vlast, A veličinu kraljevstvima pod svim nebesima, se daje ljudima, sveci Svevišnjega. Njegovo kraljevstvo je vječno kraljevstvo, i sve vlasti služit će i poštovati ga. "Dan 7

Ova utakmica Otk 13 vrlo dobro,

"1 Tada sam [ ] stajala na pijesku u moru. I vidjeh zvijer diže iz mora, sa sedam glava i deset rogova, [ B ] i na rogovima deset kruna, a na glavama bogohulna imena. 2 Sada zvijer koju vidjeh, bijaše kao leopard, njegov noge su poput nogu   medvjeda, i usta kao usta lavlja. Zmaj joj dade svoju silu, svoje prijestolje i vlast veliku. 3 I vidjeh jednu od glava njezinih kao da je smrtno ranjen, a njegov smrtonosna rana bila je ozdravio. I sve na svijetu divili i slijedi zvijer 4 Dakle, svi se pokloniše Zmaju koji dade vlast da zvijeri,. I pokloniše se zvijeri govoreći: "Tko je kao Zvijer? Tko je u mogućnosti da rat s njim? "
5 I on je dobio usta koja govorahu velike stvari, i psovke, i on je dobio ovlasti da nastavi [ C ] četrdeset i dva mjeseca. 6 Tada je otvorio usta u hulu protiv Boga, da huli ime njegovo, njegov Šator, a oni koji žive na nebu. 7 je odobren mu je da se zarati sa svecima i da ih pobijedi. I ovlasti ga je dao nad svakim plemenom, [ d ] jezik, i nacije. 8 Svi koji žive na zemlji će ga obožavati, čija imena nisu zapisana u knjizi života Jaganjca zaklan od postanka svijeta. 9 Ako tko ima uho, nek posluša 10 Onaj koji vodi u ropstvo će ići u izgnanstvo,. tko ubija mačem moraju biti ubijeni mačem. Ovdje je strpljivost i vjera svetih. "Otk 13

Ovaj prvi budućnost "vremena, vremena i pola vremena" ispunjenje Pismo je isti kao i prvi "pola tjedan" od 70-og tjedna Daniel 9 (koji će biti ispunjeni drugi put u budućnosti, osim kako je ispunila oko 70 AD, vidi prije 9 Dan objašnjenje). Daniel 7 i Otkrivenja 13 su oba se odnose na isto vremensko razdoblje od prve polovice 70-og tjedna Daniel 9.

Dan 9:27 "I on će potvrditi savez s mnogima za jednu sedmicu: au sredini tjedna on će uzrokovati žrtva i prinos prestati, a za overspreading gnusobe on donosi [IT] pustinja, čak i do konzumacije, i koja je odredila će se izlije na pusti. "Dan 9:27

To isto razdoblje "vremena, vremena i pola vremena" također je naveden u Otk 11 kao "42 mjeseci" of the Beast autoriteta, a odnosi se jako na ono što se događa sa Židovima u Jeruzalemu.

"Ali izostaviti sud koji je izvan hrama, i ne mjeri, jer je dano poganima. I oni će gaziti Sveti grad pod nogama četrdeset i dva mjeseca. 3 I dat ću moć ću dvojici svojih svjedoka, i proricat će 1260 dana, odjeveni u vreće. "4 Oni su dvije masline i dva svijećnjaka što stoje pred Bogom [ B ] na zemlji. 5 A ako netko želi naškoditi njima, vatra izlazi iz usta njihovih i proždire njihove neprijatelje. - Rev 11 A ako netko želi naškoditi, on mora biti ubijen na taj način 6 Ovi imaju moć da zatvori nebo, tako da ne pada kiša u vrijeme njihova proricanja;. I oni imaju moć nad vodama da ih pretvoriti u krv, i da štrajk zemlju sa svim zala, onoliko često koliko oni žele 7 Kad oni završe svoje svjedočanstvo, Zvijer koja izlazi iz Bezdana će rat protiv njih, njih pobijediti, te ih ubiti. 8 I njihova će trupla ležati u ulica velikog grada koji se duhovno zove Sodoma i Egipat, gdje je i [ C ] Gospodin njihov raspet. 9 Tada oni iz naroda, plemena, jezika i nacije će njihova trupla tri i pol dana, i ne dopustiti [ d ] njihova trupla da se stavi u grobove. 10 I oni koji žive na zemlji će vam se radovati nad njima, lumpovati, i poslati darove jedan drugome, jer ova dva proroka muče one koji žive na zemlji. 11 Sada, nakon tri i pol dana duh životni od Boga ih unijeli, i stadoše na noge te strah velik obuze one koji ih promatrahu. "- Otk 11

Zvijer se naziva koji ima vlast za 42 mjeseci u Otk 13, što odgovara 42 mjeseci Sveti Grad je gaziti nogama u Otk 11. Čini se da se isto razdoblje u kojemu 2 svjedoci će proročanstvo za 1260 dana. To pokazuje 2 svjedoci prorokuju, a Zvijer je u vlasti i gaze sveti grad pod nogama, sve u istom 42 month/1260 dana vremenskom razdoblju.

Bilo bi posve suvišno za Otk 11 spomenuti 42 mjeseci u stihovima 2 i 1260 dana u stihu 3 ako je u činjenici kako su pozivom na isto razdoblje usmjerena na dva svjedoka.

Stihovi 4-6 odrediti da dva svjedoka će biti u sukobu. "Uzlazi" u r. 7 je glagol u obliku i particip je vjerojatno značilo više kao pridjev, treba čitati "uzlazno iz jame" ili "uzdigao iz jame", značilo da biste odredili koji Beast se govori , a ne vrijeme njegova uspona. (Especially as the 5 th Trumpet specifies the timing of his ascent, Rev 11 cannot be specifying the Beast ascends at this time during the 6 th Trumpet – as he already ascended past tense at this point.) As such the 42 months of the Beast and 1260 days of the two witnesses running parallel seems to be the point of the use of both numbers in verses 2-3, making this use to not be redundant.

And so Daniel 7, Revelation 11 and 13, and the second fulfillment (first future fulfillment) of Daniel 12 “times, time, and half a time”, all refer to the first half of the 70 th week of Daniel 9. And this is the same time in which both the Beast is in authority and the 2 witnesses are prophesying as the outer court is trampled underfoot by the gentiles, and so also the Beast.

The third “times, time, and half a time” fulfillment (second future fulfillment) is with the second half of the 70 th week of Daniel. The second half of the 70 th week of Daniel is the 3.5 actual days in which the 2 witnesses lie dead in the streets, while the first half of the week is definitely the 3.5 years/ 1260 days that they prophesy.

As the 42 months and 1260 days run co-currently, the only other “times, time, and half a time” period found specified in Revelation is the 3.5 days the 2 witnesses lie dead. If the prophesying of the 2 witnesses for 1260 days is tied to the 70 th week at all, then the days they lie dead must also factor into the 70 th week. Besides these points, the scene portrayed in Rev 10 clearly references back to the scene in Dan 12 of the angel, standing by the water and the land, who swears by Him in heaven, that it will be for “times, time, and half a time”.

“Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river. And [one] said to the man clothed in linen, which [was] upon the waters of the river, How long [shall it be to] the end of these wonders? And I heard the man clothed in linen, which [was] upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that [it shall be] for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these [things] shall be finished .” Dan 12:5-7

“And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be delay no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets .” Rev 10:5-7

And this Rev 10 reference back to Dan 12 is soon followed, also in the 6 th Trumpet section, by the co-current 42 month/1260 day period, and the 3.5 day period. The angel swore by God that it would be for “times, time, and half a time”. This 3.5 number is half of a week, and half of the 70 th week here. The first half of the 70 th week is 3.5 years, and the second half is 3.5 days.

Jesus also specified in Matt 24 and Mark 13 that “those days would be shortened”, and if this is not the shortening of those days, then what is? Surely, to be shortened, something must have first have been longer. It is well understood that each week in Daniel 9 is “supposed” to represent 7 years, and this is what is anticipated. But if the second half of the “week” is shortened to 3.5 days, this would better prophetically explain why these 7 year periods were called “weeks” in the first place. If God knew in the end He would shorten the 3.5 years of the 70 th 7-year period to only 3.5 days, it explains why He called these “weeks” in the first place.

The last abomination that makes desolation is mentioned in Dan 9, which seems to start after the middle of the 70 th week. This is the 3 rd fulfillment of the abomination of desolation. It is after the middle of this week that the abomination of desolation starts, and according to Revelation, the middle of the week would seem to coincide with the 2 witnesses being killed. Let's go through Dan 9:25-27 in full, again.

“Know therefore and understand, [that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince [shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. [from the command to rebuild to time of Jesus] And after threescore and two weeks shall Messiah be cut off, but not for himself: [Jesus Christ crucified, then skip thousands of years]
and the people of the prince that shall come [the Beast and his armies] shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood [Rev 14:20 winepress of wrath of God, blood to horses bridle 200 miles], and unto the end of the war desolations are determined.
(And he [the Beast] shall confirm the covenant with many for one week: and in the middle of the week [death of 2 witnesses] he shall cause the sacrifice and the oblation [of the 2 witnesses] to cease, and for the overspreading of abominations [of the Beast in the temple], he shall make [it] desolate , even until the consummation, and that determined shall be poured [in Revelation bowls of wrath of God poured out] upon the desolate.)” Dan 9:25-27

And so the prophecy of Daniel 9 is fulfilled a second time in full. The last abomination of desolation seems to be fulfilled in Rev 13, in the Beast being in the temple, himself worshipped as “god”, and also the Beast's image being worshipped.

5 And he was given a mouth speaking great things and blasphemies, and he was given authority to continue [ c ] for forty-two months . 6 Then he opened his mouth in blasphemy against God, to blaspheme   His name , His tabernacle , and those who dwell in heaven. 7 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast , saying, Who [is] like unto the beast? who is able to make war with him?… And all that dwell upon the earth shall worship him , whose names are not written in the book of life of the Lamb slain from the foundation of the world… And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And deceiveth them that dwell on the earth by [the means of] those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.” Rev 13:4-8,12-15

The temple as the location isn't mentioned above, but this becomes clear looking at 2nd Thessalonians.

“Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God , showing himself that he is God.” 2Th 2:3-4

The Beast will be in the temple, and he himself will be the abomination that causes desolation (though the Beast's image, if in the temple, may also be part of the abomination). Apparently after the 2 witnesses are killed in the middle of the week, the Beast, who himself is the abomination of desolation, enters into the temple and is worshipped, for the 3.5 days that are the second half of the 70 th week of Daniel. After the end of the 3.5 days, and the abomination of desolation event, the end of the 70 th week, Daniel 9 indicates there will be “pouring” out (matching the bowls of wrath in Revelation) and desolation.

And so the “times, time, and half a time” period of Daniel 12 is fulfilled twice in Revelation. First by the Beast in Dan 7, Rev 13 and Rev 11, during the 42 months (which is also the 1260 days of the 2 witnesses). This is the first half of the 70 th week of Daniel 9. The second half of the 70 th week of Daniel 9 is literally 3.5 days in which the two witnesses in Rev 11 lay dead. These are the second and third fulfillments of the “times, time, and half a time” periods, the first is 3.5 years and the second is 3.5 days. And the third fulfillment of the abomination of desolation in Dan 9 (also in Matt 24 and Mark 13) corresponds to the Beast himself being worshipped in the temple as “god”, as is described in Rev 13 and 2 Thes 2.

And so this seems to cover all 3 of the instances of the “times, time, and half a time” periods, as well as the one 1150/2300 day time period, and all the times the abomination of desolation is mentioned in the Bible (as far as I know).


This leaves the 1290 day and 1335 day periods. To determine where these days fit into a timeline, Dan 12 indicates that the “abomination of desolation” is an event marker.

“And from the time [that] the daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up , [there shall be] a thousand two hundred and ninety days. Blessed [is] he that waiteth, and cometh to the thousand three hundred and five and thirty days.” - Dan 12:11-12

If the 3.5 days the two witnesses lie dead is the second half of the 70 th week of Daniel, then the 70 th week ends when those 3.5 days are completed. Daniel 9 indicates it is in the second half of the 70 th week when the abomination of desolation occurs – the Beast entering the temple to be worshipped as the 2 witnesses lie dead for 3.5 literal days. And Daniel 9 indicates that soon after this there will be “pouring”, of the bowls of wrath, and Jesus Christ will soon return. So it seems unlikely that the 1290 days could be just starting in the middle of the 70 th week, which only has 3.5 days to it, but rather the 1290 days must start prior.

As someone will be blessed to make it to the 1335 th day, it makes sense that this day is placed after Jesus Christ has returned, and not while the reign of the Beast or wrath of God is still ongoing. The abomination of desolation, the Beast being worshipped in the temple, takes place after the middle of the 70 th week, after the Beast has been in authority for 42 months already. Shortly after the Beast enters the temple, the abomination during the 3.5 days, then the 70 th week is over. Thus the 1290 days MUST refer to the time period prior to when the Beast enters the temple to be worshipped, as there are only 3.5 days to the second half of the 70 th week of Daniel: and then the bowls of wrath are poured and Jesus returns. As such it makes sense that in Dan 12:11-12, the “daily sacrifice” marks the beginning of the 1290 days, and the “abomination set up” (Beast in the temple) marks the end of the 1290 days. This would mean that, after the Beast/abomination is worshipped in the temple, there is after that, at most, a 45 day window before Jesus will have returned, and people will be blessed to have made it to the 1335 th day. As the Beast is in power for 1260 days prior to entering the temple as the abomination himself, this means that the 1290 days goes back to 30 days prior to when the Beast comes into authority. And so 30 days before the Beast enters into his 42 months of authority, the “daily sacrifices” stop.

It should also be noted that the sacrifices mentioned in Dan 9:27 which stop during the specified middle of the week must refer to “sacrifices and oblations” which are being offered by the two witnesses, which cease when they die in the middle of the week, and this is not the same as the “daily sacrifice” in Dan 12:11-12. The “daily sacrifice” in Daniel 12 must refer to a daily sacrifice (likely of the Jews) which stops 30 days before the Beast's covenant is made with many. Then the Beast is in authority for 42 months, the first half of the 70 th week. When the “sacrifices and oblations” of Dan 9 stop in the middle of the week, it must refer to the activities of the 2 witnesses, who the Beast kills precisely in the middle of the week.

As Revelation 12 describes the first half of the 70 th week as 3.5 years, and the second half as 3.5 days, and the Beast and two witnesses being active at the same time, then the sacrifices and oblations which stop in the middle of the week must relate to the 2 witnesses, whose death marks the middle of the 70 th week. The same sacrifices stopping cannot mark the beginning of the first half of the 70 th week, and also the beginning of the middle of the 70 th week. So two separate sacrifices must be being mentioned: Dan 12 mentions the end of the “daily sacrifice” 30 days prior to the rise of the Beast into power (his 42 months), and Dan 9 mentions the end of the “sacrifices and oblations” as the two witnesses are killed (end of their 1260 days and also ~the Beast's 42 months), which marks the middle of the 70 th week.

(This can be seen on the timeline here: http://stopalienabduction.com/RevelationTimelineMed.jpg )

This is entirely allowable if the stop of the “daily sacrifices” marks the beginning of the 1290 days, and the “abomination of desolation” marks the end of the 1290 days.

“And from the time [that] the daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up, [there shall be] a thousand two hundred and ninety days.” Dan 12:11

Put in order of the Hebrew this reads more closely, “Now after the time sacrifice taken away daily, and give the abomination that makes desolation, days 1290” . I don't see anything there that forbids the sacrifice being the starting point and the abomination being the ending point of the 1290 days (and compare 2 Chron 25:27 translation “from-time, after-time” וּמֵעֵת ). Also looking at the Greek, it reads in order, “and from the time the regular sacrifice is abolished, and the giving abomination making desolation, days 1290” . I don't see anything in the Greek that forbids this interpretation either.

But it is the placement of the time of the abomination of desolation, the Beast entering the temple, which occurs only 3.5 days before the 70 th week ends, which necessitates that the 1290 days must be coming to a close at this point, and not just beginning, necessitating the 1290 days must begin with the sacrifices stopping and end with the abomination of desolation.


Parallel in the Gospels and Daniel of the Abomination of Desolation

Especially pertaining to the 70 AD fulfillment of the abomination of desolation, and the future fulfillment of the same, next we are going to see how all this lines up with the prophecies of Jesus pertaining to the abomination of desolation in the Gospels.

In Matt 24, Mark 13, and in Luke 21, Jesus mentions the abomination of desolation.

Jesus first says in these 3 passages that not one stone would left upon another of the Temple. Then the disciples ask Jesus these particular questions:
“Teacher, when therefore will these things happen and what will be the sign when these things are about to take place?” (Luke 21)
“Tell us, when will these things be, and what will be the sign when all these things are going to be fulfilled?” (Mark 13)
“”Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?” (Matt 24)

In Matt 24 and Mark 13, Jesus specifically references to “the abomination of desolation spoken of by Daniel” . In Luke 21 Jesus does not mention Daniel, but says, “But when you see Jerusalem surrounded by armies, then know that nigh is its desolation .” This word “desolation” is “eremosis” (2050) which is used only 3x in the New Testament, and the other 2x are in Matt 24 and Mark 13 in the phrase “the abomination of desolation spoken of by Daniel”.

In each Gospel the disciples are recorded to have asked Jesus different questions. As such, in each Gospel the disciples receive slightly different answers, which match the particular questions they asked. To rephrase,
Luke 21: When will the temple be destroyed, and what will be the sign this is about to happen?
Mark 13: When will the temple be destroyed, and what will be the sign when ALL these things will be Finished?
Matt 24: When will the temple be destroyed, and what will be the sign of your coming, and of the end of the age?

The reason that the answers are different is because the only question in common between these passages is “when will the temple be destroyed?” But the differences in the rest of the questions cause the difference in Jesus' answers to the questions.

The part of Daniel that was fulfilled in 70 AD was the Daniel 9 “abominations” and “desolations” in the first fulfillment. The Jews had already seen “the abomination of desolation” fulfilled once in the past, with Antiochus IV in 168 BC, so they understood the term. And they understood that Jesus was saying similar “abomination of desolation” events would happen again. Jesus was referring to Dan 11:31 in the context of referencing to the term “abomination of desolation” which the Jews understood from the time of the Maccabees. However, Jesus was not saying that Daniel 11 was going to be fulfilled again, as Dan 11 was already fulfilled once with Antiochus IV, and Octavius, etc. up through the death of Herod. Rather, Jesus was referring to the first fulfillment of Dan 9 “abominations”, and Himself prophesying to the people (as He was also a prophet) that “abominations” in Daniel 9 would again be an “abomination of desolation” event as had happened with Antiochus IV.

“Know therefore and understand, [that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince [shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come [Satan, “prince of this world”] shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood , and unto the end of the war desolations   are determined.
(And he [Jesus Messiah] shall confirm the covenant with many for one week [Passover week]: and in the midst of the week [Jesus crucified] he shall cause the sacrifice and the oblation to cease [no more other sacrifices needed, the veil was torn], and on the wings of   abominations [eagle standard of Roman Legion] shall be one [Titus] who makes desolate , even until the consummation, which is determined, is poured [like water] out on the desolate.)” Dan 9

Jesus was prophesying that the Daniel 9 “abominations” and “desolations” would be fulfilled with another instance of the abomination of desolation as had been seen with Antiochus – but not just once, rather, twice. And Dan 9 was not fulfilled the first time standing alone, but it was also connected to Dan 12:1-7, which gave the timeframe of “times, time, and half a time”, corresponding with the period of Roman assault against the Jews and Jerusalem. And also tied with Michael standing up in the heavenly battle which is recorded in Revelation 12, that occurred after the ascension of Jesus Christ and before 70 AD. And so Jesus was prophesying on 2 future fulfillments of Daniel 9 and 12.

In Luke 21 Daniel is not mentioned, nor is the “abomination of desolation” referenced as specifically. The question the disciples asked was ”when will these things happen [the temple be destroyed] and what will be the sign this is about to happen?”. These 2 questions combined ask for an answer predominately focused in the near future. These questions do not mention “all things being finished” nor “sign of your coming” nor “end of the age”. Jesus replies that when Jerusalem is surrounded by armies, nigh is its “desolation”, and it is time to flee. And this is matching with the Christian church fleeing Jerusalem to Pella around 66-67 AD, after seeing the Roman Legion of Cestius. Also Jesus mentions that “nigh is its desolation” hinting in reference to the eagle Aquila standard which was carried by the first Roman Legion of Cestius, and later the same thing was worshipped in the temple by the Roman Legion of Titus, and was the abomination of desolation.

Luke 21:8-24 refers to events that were fulfilled once in the past leading up to the destruction of the temple and Jerusalem in 70 AD. But Luke 21:25-28 refers to a time in the future in which the temple will be destroyed again. And also parts of Luke 21:8-24 will also repeat again in a second fulfillment in the future, but having less of an accurate tone than for their first fulfillment for the events leading up to 70 AD. (See details on past fulfillment emphasis here: http://www.catholicapologetics.info/apologetics/judaism/prophetic.htm )

In comparison, in Mark 13 the questions ask for a more extensive answer, asking more broadly for what the sign will be when “ALL these things will be Finished”. As such the answer is more balanced between the near 70AD fulfillment and the far future Revelation fulfillment: a mixture of both. Again, this is because the temple would both be destroyed in 70 AD, and will be destroyed again in the future.

In reference to Daniel, Jesus says, “But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains”.

Jesus uses a vague term “standing where it ought not”. This vague location could refer to either the Roman Legion of Cestius at Jerusalem, if coupled with the understanding in Luke that when Jerusalem was surrounded by armies, “nigh is its desolation”. OR this vague location could refer to the Beast in the temple in Revelation, if coupled with the understanding from 2 Thes 2 and Matt 24, of the abomination being in the temple or “holy place”.

Mark 13:6-18 is more predominantly focused on the first fulfillment of Daniel 9 and 12 with the events leading up to 70 AD. But Mark 13:13-18 equally seems to apply to both the past and future in focus. And Mark 13 from verse 19 on after, has a focus on the future fulfillment of Daniel 9 and 12, and the future destruction of the temple in the end times. Because Daniel 9 and 12 together told of the destruction of the temple twice in the future (at the time when Jesus was prophesying) Jesus answered with taking both fulfillments into account. In this He answered the broader question of “sign of all these things being finished” which was asked in Mark 13, but not in Luke 21. And so Jesus answered with the emphasis more balanced between the 70 AD and Revelation fulfillment, rather than the emphasis being more on the immediate 70 AD fulfillment as is in Luke 21.

In Matt 24, not 2 but 3 questions were asked, which truly required more focus on the far-future fulfillment in order to answer them, “”Tell us, when will these things happen [temple be destroyed], and what will be the sign of Your coming, and of the end of the age?”

As such Matthew 24 is focused much more on the end times second fulfillment of Daniel 9 and 12, and far less on the 70 AD fulfillment. Comparing Luke 21 as a heavy focus on the first fulfillment, with Matt 24 as a heavy focus on the second fulfillment, can show the differences more clearly. But summarily, Matt 24 is just as focused into the second future fulfillment, as Luke 21 was not but rather focused into the first 70 AD fulfillment.

Matt 24 also answers the unique question (not asked in Mark or Luke) of when the end of the age (of the Gentiles) will be, answered in Matt 24:14, then leading into events of the 70 th week in Matt 24:15. Of the 3 passages Matt 24 most closely parallels the procession of events in the book of Revelation, placing much more importance on signs of the end of the age of the Gentiles, and the 70 th week age of the Jews, and signs of Jesus' return, and also on the events preceding the final destruction of the temple. Similar to 67 AD, Jesus indicates that there will be some chance to flee Jerusalem, but in this case it is once people see the abomination enter the temple, which precedes the destruction of Jerusalem. In this case, it is the Beast entering the temple during the second half of the 70 th week, the 3.5 days while the 2 witnesses lie dead, which indicates it is the last-chance time to flee Jerusalem, before desolation comes.

“Know therefore and understand, [that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince [shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. [from the command to rebuild to time of Jesus] And after threescore and two weeks shall Messiah be cut off, but not for himself: [Jesus Christ crucified, then skip thousands of years] and the people of the prince that shall come [the Beast and his armies] shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood [Rev 14:20 winepress of wrath of God, blood to horses bridle 200 miles], and unto the end of the war desolations are determined. (And he [the Beast] shall confirm the covenant with many for one week: and in the middle of the week [death of 2 witnesses] he shall cause the sacrifice and the oblation [of the 2 witnesses] to cease, and for the overspreading of abominations [of the Beast in the temple], he shall make [it] desolate , even until the consummation, and that determined shall be poured [in Revelation bowls of wrath of God poured out] upon the desolate.)” Dan 9

Again, Daniel 9 is connected to Daniel 12 in their second fulfillment.

The first thing that happens in Daniel 12 is that Michael stands up. Rev 12:7 is the only time Michael is mentioned by name in Revelation, but this event was already fulfilled in the first fulfillment, historically between 33-70AD in the heavenly angelic war. But this is not the only time in Revelation in which Michael will play an important role, even though he is not mentioned by name. Michael is the archangel, and the only angel who is ever called “the archangel” in the Bible. And we are told specifically that the archangel, Michael, will sound the last trumpet, if we cross-reference 1 Thessalonians with 1 Corinthians.

“For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air , and so we shall always be with the Lord.” 1 Thes 4:15-17

“Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet ; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed .” 1 Cor 15:51-52

From these two verses it can be gathered that Michael the archangel will be the angel who blows the last trumpet, which seems specified to precede the dead rising (first) and then the living being caught up in the air and changed. The last trumpet is blown in Rev 11:15,

“And the seventh angel sounded ; and there were great voices in heaven, saying, The kingdoms of this world are become [the kingdoms] of our Lord, and of his Christ; and he shall reign for ever and ever.” Rev 11:15

This seventh angel who blows the seventh trumpet is Michael the archangel, and this is the second fulfillment of Michael standing up for God's people. This all also matches what Jesus said, “And he shall send his angels with a great sound of a trumpet , and they shall gather together his elect   from the four winds, from one end of heaven to the other.” Matt 24:31

This is in a time of great trouble, as Revelation is full of great trouble, which parallels Dan 12, “And there shall be a time of trouble, Such as never was since there was a nation, Even to that time.” Dan 12:1

Following Michael sounding the 7 th trumpet, Dan 12:1-2 also states: “And at that time your people shall be delivered, Every one who is found written in the book. And many of those who sleep in the dust of the earth shall awake, Some to everlasting life” . This corresponds very well to 1 Thes 4 and 1 Cor 15, and Matt 24, which put together say the dead will be raised and the living caught up after the last trumpet sounds.

Skipping to after the millennial reign, then Dan 12 also details,
2 And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt. 3 Those who are wise shall shine Like the brightness of the firmament, And those who turn many to righteousness Like the stars forever and ever.” And this parallels with the Judgment and the Second Resurrection detailed in Rev 20.

Altogether, all of Dan 12 corresponds to the second fulfillment of Daniel 9. The rest of Dan 12 gives the “times, time, and half a time” and the 1290 and 1335 days periods, and specifies the prophecies are for the last days. While Daniel 12:7 also gave the 3.5 year timeframe for the attacks on the Jews and Jerusalem of the first fulfillment in 70 AD, it also applies to the 42 months of the Beast's reign and the 3.5 days of the second half of the 70 th week of Daniel 9. But the 1290 and 1335 days that are mentioned are solely applicable to the second fulfillment of Daniel 9, and the time of the 70 th week in the time of the end.

“Although I heard, I did not understand. Then I said, “My lord, what shall be the end of these things?9 And he said, “Go your way, Daniel, for the words are closed up and sealed till the time of the end. 10 Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand. 11And from the time that the daily sacrifice is taken away, and the abomination of desolation is set up, there shall be one thousand two hundred and ninety days. 12 Blessed is he who waits, and comes to the one thousand three hundred and thirty-five days. 13 “But you, go your way till the end; for you shall rest, and will arise to your inheritance at the end of the days.” Dan 12

And so in 3 of the Gospels, using the past fulfillment of Dan 11:31 of the abomination of desolation with Antiochus IV as a reference the people understood, Jesus prophesies of the first fulfillment of Daniel 9 and 12 in the time leading up to 70 AD, and also of the second fulfillment of Daniel 9 and 12 to occur in the end times and Revelation. Jesus focuses his prophesying on the first fulfillment of Daniel 9 and 12 the most in Luke 21, halfway in Mark 13, and the least in Matt 24. And Jesus focuses his prophesying on the second fulfillment of Daniel 9 and 12 the least in Luke 21, halfway in Mark 13, and the most in Matt 24.

This resolves the discrepancy of how it is that in the 70 AD fulfillment, Matt 24 does not, and Mark 13 only vaguely, line up with the events that took place, but the Luke 21 passage does match the events. The sign for people to flee Jerusalem in the 70 AD fulfillment was not them seeing the abomination in the temple as in Matt 24, because Matt 24 in this caution refers to the second fulfillment, in Revelation. But the Luke 21 warning of approaching armies did refer to the first fulfillment, and this warning is what the early Christians in Jerusalem did follow. Matt 24 is, and Mark 13 leans more, for the second fulfillment of Daniel 9 and 12, in which the abomination in the temple will be the sign to flee. But Luke 21 is more about the first fulfillment, in which armies was the sign to flee, and this also explains why Luke 21 only hints at the abomination, instead of referring to it more clearly, as the abomination came long after it would have done any good as a sign to flee in 70 AD.

I have placed these parallel passages in a chart, with the first fulfillment of Daniel 9 and 12 around the 70 AD time period in blue, the second fulfillment of Daniel 9 and 12 in the Revelation time period in red, and verses that seem to equally apply to both fulfillments in purple. Because the prophesies are to be fulfilled twice, with similar events involved leading up to both fulfillments of Daniel 9 and 12, the passages look practically identical. Really, the way to note the difference in tone is to understand that it is the QUESTIONS that were asked which define which fulfillment the passage has its emphasis on and the differences of the details in the passages, however slight. The QUESTIONS Jesus was answering define the time period the passage focuses on, not so much the details, because the details repeat both times.

Revelation Dan 9 and 12 Halfway Mixed Dan 9 and 12 70 AD Daniel 9 and 12

Matt 24
2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. 3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying,  
Tell us, when shall these things be [temple destroyed]? and what shall be the sign of thy coming, and of the end of the age?

4 And Jesus answered and said unto them, Take heed that no man deceive you. 5 For many shall come in my name, saying, I am Christ; and shall deceive many. 6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. 7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8 All these are the beginning of sorrows. 9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. 10 And then shall many be offended, and shall betray one another, and shall hate one another. 11 And many false prophets shall rise, and shall deceive many. 12 And because iniquity shall abound, the love of many shall wax cold. 13 But he that shall endure unto the end, the same shall be saved. 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) 16 Then let them which be in Judaea flee into the mountains: 17 Let him which is on the housetop not come down to take any thing out of his house: 18 Neither let him which is in the field return back to take his clothes. 19 And woe unto them that are with child, and to them that give suck in those days! 20 But pray ye that your flight be not in the winter, neither on the sabbath day: 21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. 22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. 23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not. 24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. 25 Behold, I have told you before. 26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. 27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. 28 For wheresoever the carcase is, there will the eagles be gathered together. 29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: 30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. 31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other. 32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled. 35 Heaven and earth shall pass away, but my words shall not pass away. 36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

Mark 13
2 And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down. 3 And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately ,
4 Tell us, when shall these things be [temple destroyed]? and what shall be the sign when all these things shall be fulfilled?

5 And Jesus answering them began to say, Take heed lest any man deceive you: 6 For many shall come in my name, saying, I am Christ; and shall deceive many. 7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet. 8 For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows. 9 But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them. 10 And the gospel must first be published among all nations. 11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. 12 Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.

13 And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved. 14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains: 15 And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house: 16 And let him that is in the field not turn back again for to take up his garment. 17 But woe to them that are with child, and to them that give suck in those days! 18 And pray ye that your flight be not in the winter.

19 For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be. 20 And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days. 21 And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not: 22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect. 23 But take ye heed: behold, I have foretold you all things. 24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, 25 And the stars of heaven shall fall, and the powers that are in heaven shall be shaken. 26 And then shall they see the Son of man coming in the clouds with great power and glory. 27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. 28 Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near: 29 So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors. 30 Verily I say unto you, that this generation shall not pass, till all these things be done. 31 Heaven and earth shall pass away: but my words shall not pass away. 32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. 33 Take ye heed, watch and pray: for ye know not when the time is.

Luke 21
6 As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
7 And they asked him, saying, Master, but when shall these things be [temple destroyed]? and what sign will there be when these things shall come to pass?


8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them. 9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by. 10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom: 11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven. 12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake. 13 And it shall turn to you for a testimony. 14 Settle it therefore in your hearts, not to meditate before what ye shall answer: 15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. 16 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. 17 And ye shall be hated of all men for my name's sake. 18 But there shall not an hair of your head perish. 19 In your patience possess ye your souls. 20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. 21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. 22 For these be the days of vengeance, that all things which are written may be fulfilled. 23 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. 24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 27 And then shall they see the Son of man coming in a cloud with power and great glory. 28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. 29 And he spake to them a parable; Behold the fig tree, and all the trees; 30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. 31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. 32 Verily I say unto you, This generation shall not pass away, till all be fulfilled. 33 Heaven and earth shall pass away: but my words shall not pass away. 34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. 35 For as a snare shall it come on all them that dwell on the face of the whole earth. 36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.